Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service a collection will be taken; the money from today's services will be divided equally between The Queen's Commonwealth Trust International and the work of the Abbey. The Queen's Commonwealth Trust supports Young Leaders in the Commonwealth who are transforming their communities.

Order of Service

The choir sings the Introit

O Saviour of the world, who by thy cross and precious blood hast redeemed us; save us and help us we humbly beseech thee, O Lord.

Words: Acclamation at the Liturgy of Good Friday
Music: 'Salvator Mundi' Herbert Howells (1892–1983)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Morley (c 1557–1602)

All sit. The choir sings Psalm 80

Hear, O thou Shepherd of Israel, thou that leadest Joseph like a sheep : shew thyself also, thou that sittest upon the cherubims.
Before Ephraim, Benjamin, and Manasses : stir up thy strength, and come, and help us.
Turn us again, O God : shew the light of thy countenance, and we shall be whole.
O Lord God of hosts : how long wilt thou be angry with thy people that prayeth?
Thou feedest them with the bread of tears : and givest them plenteousness of tears to drink.
Thou hast made us a very strife unto our neighbours : and our enemies laugh us to scorn.
Turn us again, thou God of hosts : shew the light of thy countenance, and we shall be whole.
Thou hast brought a vine out of Egypt : thou hast cast out the heathen, and planted it.
Thou madest room for it : and when it had taken root it filled the land.
The hills were covered with the shadow of it : and the boughs thereof were like the goodly cedar-trees.
She stretched out her branches unto the sea : and her boughs unto the river.
Why hast thou then broken down her hedge : that all they that go by pluck off her grapes?
The wild boar out of the wood doth root it up : and the wild beasts of the field devour it.
Turn thee again, thou God of hosts, look down from heaven : behold, and visit this vine;
and the place of the vineyard that thy right hand hath planted : and the branch that thou madest so strong for thyself.
It is burnt with fire, and cut down : and they shall perish at the rebuke of thy countenance.
Let thy hand be upon the man of thy right hand : and upon the son of man, whom thou madest so strong for thine own self.
And so will not we go back from thee : O let us live, and we shall call upon thy name.
Turn us again, O Lord God of hosts : shew the light of thy countenance, and we shall be whole.

All stand

Chant: Joseph Barnby (1838–96)

All sit for the first Lesson, Isaiah 5: 1–7

Let me sing for my beloved
   my love-song concerning his vineyard:
My beloved had a vineyard
   on a very fertile hill.
He dug it and cleared it of stones,
   and planted it with choice vines;
he built a watch-tower in the midst of it,
   and hewed out a wine vat in it;
he expected it to yield grapes,
   but it yielded wild grapes.

And now, inhabitants of Jerusalem
   and people of Judah,
judge between me
   and my vineyard.
What more was there to do for my vineyard
   that I have not done in it?
When I expected it to yield grapes,
   why did it yield wild grapes?

And now I will tell you
   what I will do to my vineyard.
I will remove its hedge,
   and it shall be devoured;
I will break down its wall,
   and it shall be trampled down.
I will make it a waste;
   it shall not be pruned or hoed,
   and it shall be overgrown with briers and thorns;
I will also command the clouds
   that they rain no rain upon it.

For the vineyard of the Lord of hosts
   is the house of Israel,
and the people of Judah
   are his pleasant planting;
he expected justice,
   but saw bloodshed;
righteousness,
   but heard a cry!

Here ends the first lesson.

All stand. The choir sings Magnificat

Magnificat anima mea Dominum,
   et exsultavit spiritus meus in Deo Salutari meo;
quia respexit humilitatem ancillae suae.
   Ecce enim ex hoc beatam me dicent omnes generationes;
quia fecit mihi Magna qui potens est,
   et sanctum nomen eius.
Et misericordia eius, a progenie in progenies
   timentibus eum.
Fecit potentiam in brachio suo,
   dispersit superbos mente cordis sui.
Deposuit potentes de sede
   et exaltavit humiles.
Esurientes implevit bonis
   et divites dimisit inanes.
Suscepit Israel puerum suum,
   recordatus misericordiae suae.
Sicut locutus est ad patres nostros,
   Abraham et semini eius in saecula.

Gloria Patri, et Filio,
et Spiritui Sancto;
sicut erat in principio et nunc et semper
et in saecula saeculorum. Amen.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the lowliness of his hand-maiden. For behold, from henceforth all generations shall call me blessed; for he that is mighty hath magnified me, and holy is his name. And his mercy is on them that fear him throughout all generations. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat, and hath exalted the humble and meek; he hath filled the hungry with good things, and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Magnificat primi toni, Tomás Luis de Victoria (c 1548–1611)

All sit for the second Lesson, Mark 12: 1–12

Jesus began to speak to the chief priests, the scribes, and the elders in parables. 'A man planted a vineyard, put a fence around it, dug a pit for the wine press, and built a watch-tower; then he leased it to tenants and went to another country. When the season came, he sent a slave to the tenants to collect from them his share of the produce of the vineyard. But they seized him, and beat him, and sent him away empty-handed. And again he sent another slave to them; this one they beat over the head and insulted. Then he sent another, and that one they killed. And so it was with many others; some they beat, and others they killed. He had still one other, a beloved son. Finally he sent him to them, saying, "They will respect my son." But those tenants said to one another, "This is the heir; come, let us kill him, and the inheritance will be ours." So they seized him, killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. Have you not read this scripture:
"The stone that the builders rejected
   has become the cornerstone;
this was the Lord's doing,
   and it is amazing in our eyes"?'

When they realized that he had told this parable against them, they wanted to arrest him, but they feared the crowd. So they left him and went away.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Nunc dimittis servum tuum Domine
   secundum verbum tuum in pace,
quia viderunt oculi mei salutare tuum
   quod parasti ante faciem omnium populorum,
lumen ad revelationem Gentium
   et gloriam plebis tuae Israel.

Gloria Patri et Filio
et Spiritui Sancto;
sicut erat in principio et nunc et semper
et in saecula saeculorum. Amen.

Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation, which thou hast prepared before the face of all people, to be a light to lighten the Gentiles and to be the glory of thy people Israel.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Nunc dimittis tertii toni, Tomás Luis de Victoria

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Lent, for peace, and for aid against all perils

Almighty and everlasting God, who, of thy tender love towards mankind, hast sent thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Morley

All sit. The choir sings the Anthem

Tribulationes civitatum audivimus, quas passae sunt, et defecimus. Domine ad te sunt oculi nostri, ne pereamus. Timor et hebetudo mentis, cecidit super nos, et super liberos nostros. Ipsi montes nolunt recipere fugam nostrum. Domine miserere. Nos enim pro pecatis nostris haec patimur. Aperi oculos tuos Domine, et vide afflictionem nostrum.

We have heard of the tribulations which the cities have suffered, and we have grown faint. O Lord, our eyes are upon you: let us not perish! Fearfulness and dullness of mind have fallen upon us and upon our children. The mountains themselves are unable to receive our flight. O Lord, have mercy. For we suffer these things in return for our sins. Open your eyes, O Lord, and behold our affliction.

Words: after four Sarum responds and 2 Maccabees 7: 32
Music: William Byrd (c 1540–1623) in 'Cantiones Sacrae' 1589

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

My spirit longs for thee
   within my troubled breast,
though I unworthy be
   of so divine a guest.

Of so divine a guest
   unworthy though I be,
yet has my heart no rest
   unless it come from thee.

Unless it come from thee,
   in vain I look around;
in all that I can see
   no rest is to be found.

No rest is to be found
   but in thy blessèd love:
O, let my wish be crowned,
   and send it from above!

Words: 'The Desponding Soul's Wish' John Byrom (1692–1763)
Tune: 'Maria jung und zart' 299i NEH, in 'Psalteriolum harmonicum' 1642

The Sermon by The Reverend Canon Dr Jennifer H Smith, Superintendent Minister, Wesley's Chapel

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

The royal banners forward go,
the cross shines forth in mystic glow,
where he in flesh, our flesh who made,
our sentence bore, our ransom paid.

Where deep for us the spear was dyed,
life's torrent rushing from his side,
to wash us in that precious flood,
where mingled water flowed, and blood.

Fulfilled is all that David told
in true prophetic song of old,
the universal Lord is he,
who reigns and triumphs from the tree.

O tree of beauty, tree of light,
O tree with royal purple dight,
elect on whose triumphal breast
those holy limbs should find their rest!

On whose dear arms so widely flung,
the weight of this world's ransom hung,
the price of humankind to pay
and spoil the spoiler of his prey.

O cross, our one reliance, hail!
So may thy power with us prevail
to give new virtue to the saint,
and pardon to the penitent.

To thee, eternal Three in One,
let homage meet by all be done:
whom by the cross thou dost restore,
preserve and govern evermore.
   Amen.

Words: 'Vexilla regis prodeunt' Venantius Fortunatus (c 530–c 609), translated by John Mason Neale (1818–66)
Tune: 'Gonfalon Royal' 128ii NEH, Percy Buck (1871–1947)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Fantasia in C minor BWV 562, Johann Sebastian Bach (1685–1750)

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. 

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact the Director of Music at St Margaret's, Greg Morris (email). Further details can be found here.

If you have a son who enjoys singing and you would like further details of the world-renowned Abbey Choir and its unique choir school, please click here.

Dr Emma Margrett, Head, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, 020 7222 6151 email

Mr Andrew Nethsingha, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, 020 7654 4854 email

You can help us to improve our prototype order of service by completing a short online survey. Thank you for your support.