Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in St Margaret's Church during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the St Margaret's Choristers and Consort.

Setting: Communion Service in F, Harold Darke (1888–1976)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between WaterAid and the work of the Abbey. WaterAid works to reach everyone with clean water, decent toilets, and good hygiene.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

All my hope on God is founded;
   he doth still my trust renew.
Me through change and chance he guideth,
   only good and only true.
God unknown,
he alone
calls my heart to be his own.

Pride of man and earthly glory,
   sword and crown betray his trust;
what with care and toil he buildeth,
   tower and temple, fall to dust.
But God's power,
hour by hour,
is my temple and my tower.

God's great goodness aye endureth,
   deep his wisdom, passing thought:
splendour, light, and life attend him,
   beauty springeth out of naught.
Evermore
from his store
new-born worlds rise and adore.

Daily doth th'Almighty giver
   bounteous gifts on us bestow;
his desire our soul delighteth,
   pleasure leads us where we go.
Love doth stand
at his hand;
joy doth wait on his command.

Still from man to God eternal
   sacrifice of praise be done,
high above all praises praising
   for the gift of Christ his Son.
Christ doth call
one and all:
ye who follow shall not fall.

Words: 'Meine Hoffnung stehet feste' Joachim Neander (1650–80) translated by Robert Bridges (1844–1930)
Tune: 'Michael' 333 NEH, Herbert Howells (1892–1983) 

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Kyrie eleison

Kyrie eleison.
Christe eleison.
Kyrie eleison.

Lord, have mercy. Christ, have mercy. Lord, have mercy.

All remain standing for the Collect

Let us pray.

All sit for the Epistle, Romans 4: 1–5, 13–17

What are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? 'Abraham believed God, and it was reckoned to him as righteousness.' Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, 'I have made you the father of many nations')—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

This is the word of the Lord.
Thanks be to God.

All stand for the Procession of the Gospel. The choir sings

Praise to you, O Christ, King of eternal glory.

and all repeat

Blessed are those who have endured temptation; they have stood the test and will receive the crown of life.

Praise to you, O Christ, King of eternal glory.

The reader announces the Gospel, John 3: 1–17

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, 'Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.' Jesus answered him, 'Very truly, I tell you, no one can see the kingdom of God without being born from above.' Nicodemus said to him, 'How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?' Jesus answered, 'Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, "You must be born from above." The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.' Nicodemus said to him, 'How can these things be?' Jesus answered him, 'Are you a teacher of Israel, and yet you do not understand these things?

'Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

'For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

'Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.'

The Sermon by The Reverend Robert Latham, Precentor

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

Since we are justified by faith, we have peace with God through our Lord Jesus Christ, who has given us access to his grace.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave

Jesu, lover of my soul,
   let me to thy bosom fly,
while the nearer waters roll,
   while the tempest still is high:
hide me, O my Saviour, hide,
   till the storm of life is past;
safe into the haven guide,
   O receive my soul at last.

Other refuge have I none;
   hangs my helpless soul on thee;
leave, ah, leave me not alone,
   still support and comfort me.
All my trust on thee is stayed,
   all my help from thee I bring;
cover my defenceless head
   with the shadow of thy wing.

Plenteous grace with thee is found,
   grace to cover all my sin;
let the healing streams abound;
   make and keep me pure within:
thou of life the fountain art;
   freely let me take of thee;
spring thou up within my heart,
   rise to all eternity.

Words: 'In Temptation' Charles Wesley (1707–88)
Tune: 'Aberystwyth' 383ii NEH, Joseph Parry (1841–1903)

All remain standing for the Eucharistic Prayer. The president says

It is indeed right and good to give you thanks and praise, almighty God and everlasting Father, through Jesus Christ your Son. For in these forty days you lead us into the desert of repentance that through a pilgrimage of prayer and discipline we may grow in grace and learn to be your people once again. Through fasting, prayer, and acts of service you bring us back to your generous heart. Through study of your holy word you open our eyes to your presence in the world and free our hands to welcome others into the radiant splendour of your love. As we prepare to celebrate the Easter feast with joyful hearts and minds we bless you for your mercy and join with saints and angels for ever praising you and saying:

The choir sings Sanctus

Holy, Holy, Holy, Lord God of hosts, heaven and earth are full of thy glory: glory be to thee, O Lord most high. Amen.

Blessed is he that cometh in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Christ is the bread of life:
When we eat this bread and drink this cup,
we proclaim your death, Lord Jesus,
until you come in glory.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

Lord Jesus, remember us in your kingdom, and teach us to pray, each in our own language,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

O Lamb of God, that takest away the sins of the world; have mercy upon us.

O Lamb of God, that takest away the sins of the world; grant us thy peace.

Like as the hart desireth the water-brooks,
   so longeth my soul after thee, O God.
My soul is athirst for God,
   yea, even for the living God.
When shall I come to appear before
   the presence of God?
My tears have been my meat
   day and night,
while they daily say unto me,
   'Where is now thy God?'

Words: Psalm 42: 1–3
Music: Herbert Howells (1892–1983)

All stand to sing the Hymn

Be thou my guardian and my guide,
   and hear me when I call;
let not my slipp'ry footsteps slide,
   and hold me lest I fall.

The world, the flesh, and Satan dwell
   around the path I tread;
O, save me from the snares of hell,
   thou quick'ner of the dead.

And if I tempted am to sin,
   and outward things are strong,
do thou, O Lord, keep watch within,
   and save my soul from wrong.

Still let me ever watch and pray,
   and feel that I am frail;
that if the tempter cross my way,
   yet he may not prevail.

Words: Isaac Williams (1802–65)
Tune: 'Abridge' 64 NEH, Isaac Smith (1734–1805)

Let us pray.

All remain standing. The president says the Prayer after Communion

Almighty God, you see that we have no power of ourselves to help ourselves: keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

The president pronounces the Blessing

Christ give you grace to grow in holiness, to deny yourselves, take up your cross, and follow him; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Passacaglia in D minor BuxWV 161, Dieterich Buxtehude (c 1637–1707)

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.