Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between WaterAid and the work of the Abbey. WaterAid works to reach everyone with clean water, decent toilets, and good hygiene.

Order of Service

The choir sings the Introit

Call to remembrance, O Lord, thy tender mercy and thy loving kindness,
   which hath been ever of old.
O remember not the sins and offences of my youth;
   but according to thy mercy think thou on me,
   O Lord, for thy goodness.

Words: Psalm 25: 6–7
Music: Richard Farrant (c 1525–80)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: William Byrd (c 1540–1623)

All sit. The choir sings Psalm 6

O Lord, rebuke me not in thine indignation : neither chasten me in thy displeasure.
Have mercy upon me, O Lord, for I am weak : O Lord, heal me, for my bones are vexed.
My soul also is sore troubled : but, Lord, how long wilt thou punish me?
Turn thee, O Lord, and deliver my soul : O save me for thy mercy's sake.
For in death no man remembereth thee : and who will give thee thanks in the pit?
I am weary of my groaning; every night wash I my bed : and water my couch with my tears.
My beauty is gone for very trouble : and worn away because of all mine enemies.
Away from me, all ye that work vanity : for the Lord hath heard the voice of my weeping.
The Lord hath heard my petition : the Lord will receive my prayer.
All mine enemies shall be confounded, and sore vexed : they shall be turned back, and put to shame suddenly.

All stand

Chants: Henry Purcell (1659–95), Organist and Master of the Choristers 1679–95, and William Turner (1651–1740)

All sit for the first Lesson, Numbers 21: 4–9

From Mount Hor the Israelites set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, 'Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.' Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, 'We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.' So Moses prayed for the people. And the Lord said to Moses, 'Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.' So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in G, Herbert Sumsion (1899–1995)

All sit for the second Lesson, Luke 14: 27–33

Jesus said, 'Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, "This fellow began to build and was not able to finish." Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in G, Herbert Sumsion 

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Lent, for peace, and for aid against all perils

Almighty God, who seest that we have no power of ourselves to help ourselves; keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: William Byrd

All sit. The choir sings the Anthem

Sundays the pillars are,
On which heaven's palace arched lies:
The other days fill up the spare
And hollow room with vanities.
Sundays the pillars are,
They are the fruitful beds and borders
In God's rich garden: that is bare,
Which parts their ranks and orders.
O day most calm,
Thy torch doth show the way.

Thou art a day of mirth:
And where the weekdays trail on ground,
Thy flight is higher, as thy birth.
O let me take thee at the bound,
Thy torch doth show the way,
Leaping with thee from seven to seven,
Till that we both, being tossed from earth,
Fly hand in hand to heaven!

Words: 'Sunday' in 'The Temple', George Herbert (1593–1633), adapted

Music: 'Hand in Hand to Heaven', Nicola LeFanu (b 1947), commissioned for the Choir of Westminster Abbey, first performance

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Take up thy cross, the Saviour said,
   if thou wouldst my disciple be;
deny thyself, the world forsake,
   and humbly follow after me.

Take up thy cross; let not its weight
   fill thy weak spirit with alarm;
his strength shall bear thy spirit up,
   and brace thy heart, and nerve thine arm.

Take up thy cross, nor heed the shame,
   nor let thy foolish pride rebel;
the Lord for thee the cross endured,
   to save thy soul from death and hell.

Take up thy cross then in his strength,
   and calmly every danger brave;
'twill guide thee to a better home,
   and lead to vict'ry o'er the grave.

Take up thy cross, and follow Christ,
   nor think till death to lay it down;
for only he who bears the cross
   may hope to wear the glorious crown.

To thee, great Lord, the One in Three,
   all praise for evermore ascend;
O grant us in our home to see
   the heavenly life that knows no end.
      Amen.

Words: 'Vision of Death' Charles Everest (1814–77)
Tune: 'Breslau' 76 NEH, from 'Hymnodus sacer' Leipzig, 1625, adapted from a tune in 'Lochamer Gesangbuch' c 1450

The Sermon by The Reverend Dr James Hawkey, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Immortal love for ever full,
   for ever flowing free,
for ever shared, for ever whole,
   a never-ebbing sea!

Our outward lips confess the name,
   all other names above;
love only knoweth whence it came
   and comprehendeth love.

We may not climb the heavenly steeps
   to bring the Lord Christ down;
in vain we search the lowest deeps,
   for him no depths can drown;

but warm, sweet, tender, even yet
   a present help is he;
and faith has still its Olivet,
   and love its Galilee.

The healing of his seamless dress
   is by our beds of pain;
we touch him in life's throng and press,
   and we are whole again.

Through him the first fond prayers are said
   our lips of childhood frame;
the last low whispers of our dead
   are burdened with his name.

Alone, O love ineffable,
   thy saving name is given;
to turn aside from thee is hell,
   to walk with thee is heaven.

Words: from 'Our Master', John Whittier (1807–92)
Tune: 'Bishopthorpe (St Paul's)' 378 NEH, Jeremiah Clarke (c 1674–1707)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Final (Troisième symphonie pour grand orgue in F sharp minor Op 28), Louis Vierne (1870–1937)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.