Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Unseen and the work of the Abbey. Unseen works towards a world without slavery.

Order of Service

The choir sings the Introit

Ecce advenit Dominator Dominus et regnum in manu eius et potestas et imperium.

Deus, judicium tuum regi da: et justitiam tuam filio regis.
Reges Tharsis et insulae munera offerent,
reges Arabum et Saba dona adducent.
Et adorabunt eum omnes reges terrae: omnes gentes servient ei.

See, the Lord and Master has come: his rule, his power, and authority in his hand.

Give the king your justice, O God, and your righteousness to a king's son. May the kings of Tarshish and of the isles render him tribute, may the kings of Sheba and Seba bring gifts. May all kings fall down before him, all nations give him service.

Words: after Malachi 3: 1a; 1 Chronicles 29: 12b; Psalm 72: 1, 10–11
Music: plainsong

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Tallis (c 1505–85)

All sit. The choir sings Psalms 46 and 47

God is our hope and strength : a very present help in trouble.
Therefore will we not fear, though the earth be moved : and though the hills be carried into the midst of the sea.
Though the waters thereof rage and swell : and though the mountains shake at the tempest of the same.
The rivers of the flood thereof shall make glad the city of God : the holy place of the tabernacle of the most Highest.
God is in the midst of her, therefore shall she not be removed : God shall help her, and that right early.
The heathen make much ado, and the kingdoms are moved : but God hath shewed his voice, and the earth shall melt away.
The Lord of hosts is with us : the God of Jacob is our refuge.
O come hither, and behold the works of the Lord : what destruction he hath brought upon the earth.
He maketh wars to cease in all the world : he breaketh the bow, and knappeth the spear in sunder, and burneth the chariots in the fire.
Be still then, and know that I am God : I will be exalted among the heathen, and I will be exalted in the earth.
The Lord of hosts is with us : the God of Jacob is our refuge.

All stand

Chants: plainsong

All sit for the first Lesson, Joshua 3: 1–8, 14–17

Early in the morning Joshua rose and set out from Shittim with all the Israelites, and they came to the Jordan. They camped there before crossing over. At the end of three days the officers went through the camp and commanded the people, 'When you see the ark of the covenant of the Lord your God being carried by the levitical priests, then you shall set out from your place. Follow it, so that you may know the way you should go, for you have not passed this way before. Yet there shall be a space between you and it, a distance of about two thousand cubits; do not come any nearer to it.' Then Joshua said to the people, 'Sanctify yourselves; for tomorrow the Lord will do wonders among you.' To the priests Joshua said, 'Take up the ark of the covenant, and pass on in front of the people.' So they took up the ark of the covenant and went in front of the people.

The Lord said to Joshua, 'This day I will begin to exalt you in the sight of all Israel, so that they may know that I will be with you as I was with Moses. You are the one who shall command the priests who bear the ark of the covenant, "When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan."'

Here ends the first lesson.

All stand. The choir sings Magnificat

The Wells Service, William Drakett (b 1992)

All sit for the second Lesson, Hebrews 1: 1–12

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say,
'You are my Son;
   today I have begotten you'?
Or again,
'I will be his Father,
   and he will be my Son'?
And again, when he brings the firstborn into the world, he says,
'Let all God's angels worship him.'
Of the angels he says,
'He makes his angels winds,
   and his servants flames of fire.'
But of the Son he says,
'Your throne, O God, is for ever and ever,
   and the righteous sceptre is the sceptre of your kingdom.
You have loved righteousness and hated wickedness;
   therefore God, your God, has anointed you
   with the oil of gladness beyond your companions.'
And,
'In the beginning, Lord, you founded the earth,
   and the heavens are the work of your hands;
they will perish, but you remain;
   they will all wear out like clothing;
like a cloak you will roll them up,
   and like clothing they will be changed.
But you are the same,
   and your years will never end.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Wells Service, William Drakett

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Tallis

All sit. The choir sings the Anthem

Tribus miraculis ornatum diem sanctum colimus: hodie stella magos duxit ad praesepium: hodie vinum ex aqua factum est ad nuptias; hodie in Jordane a Joanne Christus baptizari voluit, ut salvaret nos. Alleluia!

We celebrate a day sanctified by three miracles: today a star led the wise men to the manger: today water was changed into wine at the marriage feast; today Christ chose to be baptised in the Jordan by John for our salvation. Alleluia!

Words: Antiphon for the Second Vespers at Epiphany
Music: Giovanni Pierluigi da Palestrina (c 1525–94)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Guide me, O thou great Redeemer,
   pilgrim through this barren land;
I am weak, but thou art mighty;
   hold me with thy powerful hand:
Bread of heaven,
feed me till I want no more.

Open now the crystal fountain
   whence the healing stream doth flow;
let the fiery cloudy pillar
   lead me all my journey through:
strong Deliverer,
be thou still my strength and shield.

When I tread the verge of Jordan,
   bid my anxious fears subside;
Death of death, and hell's Destruction,
   land me safe on Canaan's side:
songs of praises
I will ever give to thee.

Words: 'Arglwydd, arwain trwy'r anialwch' William Williams (1717–91) translated by Peter Williams (1727–96) and others
Tune: 'Cwm Rhondda' 368 NEH, John Hughes (1873–1932)

The Sermon by The Reverend David Stanton, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Hail to the Lord's Anointed!
   great David's greater Son;
hail, in the time appointed,
   his reign on earth begun!
he comes to break oppression,
   to set the captive free;
to take away transgression,
   and rule in equity.

He comes with succour speedy
   to those who suffer wrong;
to help the poor and needy,
   and bid the weak be strong;
to give them songs for sighing,
   their darkness turn to light,
whose souls, condemned and dying,
   were precious in his sight.

Kings shall fall down before him,
   and gold and incense bring;
all nations shall adore him,
   his praise all people sing;
to him shall prayer unceasing
   and daily vows ascend;
his kingdom still increasing,
   a kingdom without end.

O'er every foe victorious,
   he on his throne shall rest,
from age to age more glorious,
   all-blessing and all-blest:
the tide of time shall never
   his covenant remove;
his name shall stand for ever;
   that name to us is Love.

Words: James Montgomery (1771–1854) after Psalm 72
Tune: 'Crüger' 55 NEH, adapted by William Henry Monk (1823–89) from a chorale by Johann Crüger (1598–1662)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Fugue in B minor BWV 579, Johann Sebastian Bach (1685–1750) on a theme by Arcangelo Corelli (1653–1713)

Those who wish to may sit for the remainder of the organ voluntary

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.