Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Setting: Missa Ave Maris Stella, Tomás Luis de Victoria (c 1548–1611)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between Embrace the Middle East and the work of the Abbey. Embrace is the Christian development charity tackling poverty and injustice in the Middle East, inspired by Christ's invitation to care for those most in need.

Order of Service

All stand as the choir and clergy enter. The choir sings the Advent Prose

Refrain Drop down, ye heavens, from above, and let the skies pour down righteousness.

We have sinned, and are as an unclean thing, and we all do fade as a leaf: and our iniquities, like the wind, have taken us away; thou hast hid thy face from us: and hast consumed us, because of our iniquities.

Ye are my witnesses, saith the Lord, and my servant whom I have chosen; that ye may know me and believe me: I, even I, am the Lord, and beside me there is no Saviour: and there is none that can deliver out of my hand.

Comfort ye, comfort ye, my people, my salvation shall not tarry: I have blotted out as a thick cloud thy transgressions: fear not, for I will save thee: for I am the Lord thy God, the Holy One of Israel, thy Redeemer.

Music: plainsong

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Kyrie eleison

Kyrie eleison.
Christe eleison.
Kyrie eleison.

Lord, have mercy. Christ, have mercy. Lord, have mercy.

All remain standing for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Isaiah 7: 10–16

The Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: 'Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted.'

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 80: 1–8

Antiphon Stir up your mighty strength and come to our salvation.

Hear, O Shepherd of Israel,
   you that led Joseph like a flock!
Shine forth, you that are enthroned upon the cherubim,
   before Ephraim, Benjamin, and Manasseh.
Stir up your mighty strength
   and come to our salvation!

Turn us again, O God;
  show the light of your countenance, and we shall be saved.

O Lord God of hosts,
   how long will you be angry at your people's prayer?
You feed them with the bread of tears;
   you give them abundance of tears to drink.
You have made us the derision of our neighbours,
   and our enemies laugh us to scorn.

Turn us again, O God of hosts;
   show the light of your countenance, and we shall be saved.

The Epistle, Romans 1: 1–7

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name, including yourselves who are called to belong to Jesus Christ,

To all God's beloved in Rome, who are called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Prepare the way of the Lord, make his paths straight, and all flesh shall see the salvation of God.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Matthew 1: 18–end

The birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, 'Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.' All this took place to fulfil what had been spoken by the Lord through the prophet:
'Look, the virgin shall conceive and bear a son,
   and they shall name him Emmanuel',
which means, 'God is with us.' When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

The Sermon by The Reverend Helena Bickley-Percival, Sacrist

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

For Mary, Mother of the Lord
   God's holy name be praised,
who first the Son of God adored
   as on her child she gazed.

The angel Gabriel brought the word
   she should Christ's mother be;
our Lady, handmaid of the Lord,
   made answer willingly.

The heav'nly call she thus obeyed,
   and so God's will was done;
the second Eve love's answer made
   which our redemption won.

She gave her body for God's shrine,
   her heart to piercing pain,
and knew the cost of love divine
   when Jesus Christ was slain.

Dear Mary, from your lowliness
   and home in Galilee
there comes a joy and holiness
   to every family.

Hail, Mary, you are full of grace,
   above all women blest;
blest in your Son, whom your embrace
   in birth and death confessed.

Words: John Peacey (1896–1971)
Tune: 'St Botolph' 385 NEH, Gordon Slater (1896–1979)

All remain standing for the Eucharistic Prayer. The president says

It is indeed right and good to give you thanks and praise, almighty God and everlasting Father, through Jesus Christ your Son. He is the one foretold by all the prophets, whom the Virgin Mother bore with love beyond all telling. John the Baptist was his herald and made him known when at last he came. In his love Christ fills us with joy as we prepare to celebrate his birth, so that when he comes again he may find us watching in prayer, our hearts filled with wonder and praise. And so, with angels and archangels, and with all the company of heaven, we proclaim your glory, and join in their unending hymn of praise:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Praise to you, Lord Jesus:
Dying you destroyed our death,
rising you restored our life:
Lord Jesus, come in glory.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

Awaiting his coming in glory, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui. Alleluia!

Hail Mary, full of grace, the Lord is with you. Blessed are you among women, and blessed is the fruit of your womb. Alleluia!

Words: after Luke 1: 28
Music: William Byrd (c 1540–1623) in 'Gradualia' 1605

All stand to sing the Hymn

O come, O come, Emmanuel!
redeem thy captive Israel,
that into exile drear is gone
far from the face of God's dear Son.
   Rejoice! Rejoice! Emmanuel
   shall come to thee, O Israel.

O come, thou Wisdom from on high!
who madest all in earth and sky,
creating man from dust and clay:
to us reveal salvation's way.
   Rejoice! Rejoice! Emmanuel
   shall come to thee, O Israel.

O come, O come, Adonaï,
who in thy glorious majesty
from Sinai's mountain, clothed with awe,
gavest thy folk the ancient law.
   Rejoice! Rejoice! Emmanuel
   shall come to thee, O Israel.

O come, thou Root of Jesse! draw
the quarry from the lion's claw;
from those dread caverns of the grave,
from nether hell, thy people save.
   Rejoice! Rejoice! Emmanuel
   shall come to thee, O Israel.

O come, thou Lord of David's Key!
the royal door fling wide and free;
safeguard for us the heavenward road,
and bar the way to death's abode.
   Rejoice! Rejoice! Emmanuel
   shall come to thee, O Israel.

O come, O come, thou Dayspring bright!
pour on our souls thy healing light;
dispel the long night's lingering gloom,
and pierce the shadows of the tomb.
   Rejoice! Rejoice! Emmanuel
   shall come to thee, O Israel.

O come, Desire of nations! show
thy kingly reign on earth below;
thou Corner-stone, uniting all,
restore the ruin of our fall.
   Rejoice! Rejoice! Emmanuel
   shall come to thee, O Israel.

Words: 'Veni, veni Emmanuel' c 12th century, after the Advent Antiphons, translation in 'Hymns Ancient and Modern' 1861
Tune: 'Veni Emmanuel' 11 NEH, adapted from a French missal by Thomas Helmore (1811–90)

Let us pray.

All remain standing. The president says the Prayer after Communion

Heavenly Father, who chose the Blessed Virgin Mary to be the mother of the promised saviour: fill us your servants with your grace, that in all things we may embrace your holy will and with her rejoice in your salvation; through Jesus Christ our Lord. Amen.

The president pronounces the Blessing

Christ the Sun of Righteousness shine upon you, scatter the darkness from before your path, and make you ready to meet him when he comes in glory; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Toccata in C BWV 564i, Johann Sebastian Bach (1685–1750)

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.