Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Setting: Mean Mass, John Taverner (c 1490–1545)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between Open Doors and the work of the Abbey. Open Doors supports persecuted Christians in over 70 countries by supplying bibles, providing emergency relief, and helping persecuted believers stand strong for the long-term.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

To the name that brings salvation
   praise and honour let us pay,
which for many a generation
   hid in God's foreknowledge lay,
but to every tongue and nation
   Holy Church proclaims today.

Name that whosoever preaches
   makes sweet music to the ear;
who in prayer this name beseeches
   finds divinest comfort near;
joyful then the heart that reaches
   to embrace that name so dear.

Name by hard-won right exalted
   over every other name;
and when man was sore assaulted
   put the enemy to shame:
strength to them that else had halted,
   sight to blind, and health to lame.

Jesu, we thy name adoring,
   long to see thee as thou art:
of thy clemency imploring
   so to write it in our heart,
that hereafter, upward soaring,
   we with angels may have part.

Where thou reignest with the Father,
   thou the everlasting Son,
where with the eternal Spirit,
   threefold God, yet ever One,
may our eyes behold thy splendour
   when our earthly course is done.
      Amen.

Words: Gloriosi Salvatoris, c 15th century, translated by John Mason Neale (1818–66)
Tune: Oriel 470 NEH, in Cantica Sacra, Munich, 1840

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and on earth peace to people of good will.

We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.

Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Jeremiah 14: 7–10, 19–end

Although our iniquities testify against us,
   act, O Lord, for your name's sake;
our apostasies indeed are many,
   and we have sinned against you.
O hope of Israel,
   its saviour in time of trouble,
why should you be like a stranger in the land,
   like a traveller turning aside for the night?
Why should you be like someone confused,
   like a mighty warrior who cannot give help?
Yet you, O Lord, are in the midst of us,
   and we are called by your name;
   do not forsake us!

Thus says the Lord concerning this people:
Truly they have loved to wander,
   they have not restrained their feet;
therefore the Lord does not accept them,
   now he will remember their iniquity
   and punish their sins.

Have you completely rejected Judah?
   Does your heart loathe Zion?
Why have you struck us down
   so that there is no healing for us?
We look for peace, but find no good;
   for a time of healing, but there is terror instead.
We acknowledge our wickedness, O Lord,
   the iniquity of our ancestors,
   for we have sinned against you.
Do not spurn us, for your name's sake;
   do not dishonour your glorious throne;
   remember and do not break your covenant with us.
Can any idols of the nations bring rain?
   Or can the heavens give showers?
Is it not you, O Lord our God?
   We set our hope on you,
   for it is you who do all this.

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 84: 1–7

Antiphon Blessed are they who dwell in your house, they will always be praising you.

How lovely is your dwelling place,
   O Lord of hosts!
My soul has a desire and longing
   to enter the courts of the Lord;
my heart and my flesh rejoice
   in the living God.

The sparrow has found her a house,
   and the swallow a nest
   where she may lay her young:
at your altars, O Lord of hosts,
   my King and my God.
Blessed are they who dwell in your house,
   they will always be praising you.

Blessed are those whose strength is in you,
   in whose heart are the highways to Zion.
Who going through the barren valley
   find there a spring,
   and the early rains will clothe it with blessing.
They will go from strength to strength,
   and appear before God in Zion.

The Epistle, 2 Timothy 4: 6–8, 16–18

As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day, and not only to me but also to all who have longed for his appearing.

At my first defence no one came to my support, but all deserted me. May it not be counted against them! But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory for ever and ever. Amen.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

I am the light of the world, says the Lord. Whoever follows me will never walk in darkness but will have the light of life.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Luke 18: 9–14

Jesus told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 'Two men went up to the temple to pray, one a Pharisee and the other a tax-collector. The Pharisee, standing by himself, was praying thus, "God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax-collector. I fast twice a week; I give a tenth of all my income." But the tax-collector, standing far off, would not even look up to heaven, but was beating his breast and saying, "God, be merciful to me, a sinner!" I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.'

The Sermon by The Reverend Tessa Bosworth, Succentor

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

We are the body of Christ. In the one Spirit we were all baptized into one body. Let us then pursue all that makes for peace and builds up our common life.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

All praise to thee, for thou, O King divine
didst yield the glory that of right was thine,
that in our darkened hearts thy grace might shine:
   Alleluia!

Thou cam'st to us in lowliness of thought;
by thee the outcast and the poor were sought,
and by thy death was God's salvation wrought:
   Alleluia!

Let this mind be in us which was in thee,
who wast a servant that we might be free,
humbling thyself to death on Calvary:
   Alleluia!

Wherefore, by God's eternal purpose, thou
art high exalted o'er all creatures now,
and giv'n the name to which all knees shall bow:
   Alleluia!

Let ev'ry tongue confess with one accord
in heav'n and earth that Jesus Christ is Lord;
and God the Father be by all adored:
   Alleluia!

Words: after Philippians 2: 5–11, Francis Bland Tucker (1895–1984)
Tune: Engelberg 335 NEH, Charles Villiers Stanford (1852–1924)

All remain standing for the Eucharistic Prayer. The president says

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour. By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people. Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Ave verum Corpus, natum
   De Maria Virgine
Vere passum, immolatum,
   In cruce pro homine.
Cujus latus perforatum
   Unda fluxit sanguine.
Esto nobis praegustatum
   In mortis examine.

O dulcis, O pie, O Jesu, fili Mariae, miserere mei. Amen.

Hail, true Body, born of the Virgin Mary, who truly suffered upon the cross for humankind: from whose pierced side there came forth water and blood; give us now, and at the time of our death, yourself to be our food.

Gentle, holy Jesus, son of Mary, have mercy on me. Amen.

Words: attributed to a Pope Innocent
Tomás Luis de Victoria (c 1548–1611)

All stand to sing the Hymn

King of glory, King of peace,
   I will love thee;
and that love may never cease,
   I will move thee.
Thou hast granted my request,
   thou hast heard me;
thou didst note my working breast,
   thou hast spared me.

Wherefore with my utmost art
   I will sing thee,
and the cream of all my heart
   I will bring thee.
Though my sins against me cried,
   thou didst clear me;
and alone, when they replied,
   thou didst hear me.

Seven whole days, not one in seven,
   I will praise thee;
in my heart, though not in heaven,
   I can raise thee.
Small it is, in this poor sort
   to enrol thee:
e'en eternity's too short
   to extol thee.

Words: 'Praise' (ii) in 'The Temple' George Herbert (1593–1633)
Tune: 'Gwalchmai' 391 NEH, Joseph David Jones (1827–70)

Let us pray.

All remain standing. The president says the Prayer after Communion

The president pronounces the Blessing

The peace of God that passes all understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Fugue in D minor BWV 538ii, Johann Sebastian Bach (1685–1750)

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.