Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Conciliation Resources and the work of the Abbey. Conciliation Resources is an international organisation committed to stopping violent conflict and creating more peaceful societies.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Lucis Creator optime
Lucem dierum proferens,
Primordiis lucis novae,
Mundi parans originem:

Qui mane iunctum vesperi
Diem vocari praecipis:
Tetrum chaos illabitur,
Audi preces cum fletibus.

Ne mens gravata crimine,
Vitae sit exsul munere,
Dum nil perenne cogitat,
Seseque culpis illigat.

Praesta, Pater piissime,
Patrique compar Unice,
Cum Spiritu Paraclito
Regnans per omne saeculum.

Amen.

Blest Creator of light, bringing forth the light of the days, the beginning of the new light, preparing the origin of the world.

You command the morning joined to the evening to be called day: the gloomy chaos will creep in; hear our prayers with tears.

Lest the mind be burdened with guilt, let it be an exile of life, while it thinks of nothing forever, and binds itself with guilt.

Most pious Father, Godhead coequal in Unity, reigning with the Spirit Paraclete through all the ages. Amen.

Words: office hymn at vespers on Sundays in Ordinary Time
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Psalm 44

We have heard with our ears, O God, our fathers have told us : what thou hast done in their time of old;
how thou hast driven out the heathen with thy hand, and planted them in : how thou hast destroyed the nations, and cast them out.
For they gat not the land in possession through their own sword : neither was it their own arm that helped them;
but thy right hand, and thine arm, and the light of thy countenance : because thou hadst a favour unto them.
Thou art my King, O God : send help unto Jacob.
Through thee will we overthrow our enemies : and in thy name will we tread them under, that rise up against us.
For I will not trust in my bow : it is not my sword that shall help me;
but it is thou that savest us from our enemies : and puttest them to confusion that hate us.
We make our boast of God all day long : and will praise thy name for ever.
But now thou art far off, and puttest us to confusion : and goest not forth with our armies.
Thou makest us to turn our backs upon our enemies : so that they which hate us spoil our goods.
Thou lettest us be eaten up like sheep : and hast scattered us among the heathen.
Thou sellest thy people for nought : and takest no money for them.
Thou makest us to be rebuked of our neighbours : to be laughed to scorn,
and had in derision of them that are round about us.
Thou makest us to be a by-word among the heathen : and that the people shake their heads at us.
My confusion is daily before me : and the shame of my face hath covered me;
For the voice of the slanderer and blasphemer : for the enemy and avenger.
And though all this be come upon us, yet do we not forget thee :
nor behave ourselves frowardly in thy covenant.
Our heart is not turned back : neither our steps gone out of thy way;
No, not when thou hast smitten us into the place of dragons : and covered us with the shadow of death.
If we have forgotten the name of our God, and holden up our hands to any strange god : shall not God search it out?
For he knoweth the very secrets of the heart.
For thy sake also are we killed all the day long : and are counted as sheep appointed to be slain.
Up, Lord, why sleepest thou : awake, and be not absent from us for ever.
Wherefore hidest thou thy face : and forgettest our misery and trouble?
For our soul is brought low, even unto the dust : our belly cleaveth unto the ground.
Arise, and help us : and deliver us for thy mercy's sake.

All stand

Chant: plainsong

All sit for the first Lesson, Habakkuk 3: 1–19a

A prayer of the prophet Habakkuk according to Shigionoth.

O Lord, I have heard of your renown,
   and I stand in awe, O Lord, of your work.
In our own time revive it;
   in our own time make it known;
   in wrath may you remember mercy.
God came from Teman,
   the Holy One from Mount Paran.Selah
His glory covered the heavens,
   and the earth was full of his praise.
The brightness was like the sun;
   rays came forth from his hand,
   where his power lay hidden.
Before him went pestilence,
   and plague followed close behind.
He stopped and shook the earth;
   he looked and made the nations tremble.
The eternal mountains were shattered;
   along his ancient pathways
   the everlasting hills sank low.
I saw the tents of Cushan under affliction;
   the tent-curtains of the land of Midian trembled.
Was your wrath against the rivers, O Lord?
   Or your anger against the rivers,
   or your rage against the sea,
when you drove your horses,
   your chariots to victory?
You brandished your naked bow,
   sated were the arrows at your command.
   You split the earth with rivers.
The mountains saw you, and writhed;
   a torrent of water swept by;
the deep gave forth its voice.
   The sun raised high its hands;
the moon stood still in its exalted place,
   at the light of your arrows speeding by,
   at the gleam of your flashing spear.
In fury you trod the earth,
   in anger you trampled nations.
You came forth to save your people,
   to save your anointed.
You crushed the head of the wicked house,
   laying it bare from foundation to roof.
You pierced with their own arrows the head of his warriors,
   who came like a whirlwind to scatter us,
   gloating as if ready to devour the poor who were in hiding.
You trampled the sea with your horses,
   churning the mighty waters.

I hear, and I tremble within;
   my lips quiver at the sound.
Rottenness enters into my bones,
   and my steps tremble beneath me.
I wait quietly for the day of calamity
   to come upon the people who attack us.

Though the fig tree does not blossom,
   and no fruit is on the vines;
though the produce of the olive fails
   and the fields yield no food;
though the flock is cut off from the fold
   and there is no herd in the stalls,
yet I will rejoice in the Lord;
   I will exult in the God of my salvation.
God, the Lord, is my strength;
   he makes my feet like the feet of a deer,
   and makes me tread upon the heights.

Here ends the first lesson.

All stand. The choir sings Magnificat

Magnificat anima mea Dominum,
   et exsultavit spiritus meus in Deo Salutari meo;
quia respexit humilitatem ancillae suae.
   Ecce enim ex hoc beatam me dicent omnes generationes;
quia fecit mihi Magna qui potens est,
   et sanctum nomen eius.
Et misericordia eius, a progenie in progenies
   timentibus eum.
Fecit potentiam in brachio suo,
   dispersit superbos mente cordis sui.
Deposuit potentes de sede
   et exaltavit humiles.
Esurientes implevit bonis
   et divites dimisit inanes.
Suscepit Israel puerum suum,
   recordatus misericordiae suae.
Sicut locutus est ad patres nostros,
   Abraham et semini eius in saecula.

Gloria Patri, et Filio, et Spiritui Sancto; sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the lowliness of his hand-maiden. For behold, from henceforth all generations shall call me blessed; for he that is mighty hath magnified me, and holy is his name. And his mercy is on them that fear him throughout all generations. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat, and hath exalted the humble and meek; he hath filled the hungry with good things, and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Magnificat quinti toni, Hans Leo Hassler (c 1564–1612)

All sit for the second Lesson, 1 Corinthians 4: 9–16

I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honour, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.

I am not writing this to make you ashamed, but to admonish you as my beloved children. For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel. I appeal to you, then, be imitators of me.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Nunc dimittis servum tuum Domine
   secundum verbum tuum in pace,
quia viderunt oculi mei salutare tuum
   quod parasti ante faciem omnium populorum,
lumen ad revelationem Gentium
   et gloriam plebis tuae Israel.

Gloria Patri et Filio et Spiritui Sancto; sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.

Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation, which thou hast prepared before the face of all people, to be a light to lighten the Gentiles and to be the glory of thy people Israel.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Nunc dimittis tertii toni, Robert Quinney (b 1976)

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed: grant this, O heavenly Father, for Jesus Christ's sake, our blessed Lord and Saviour. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: plainsong

All sit. The choir sings the Anthem

So God loved the world that he forsook
The glorious heavens, men to dwell among;
Yea death and hell and grave he captive took;
They could not hold his person from us long.

And being ascended to be glorified,
Remembering still his mercy, down did send
The Holy Ghost, we might be sanctified;
Thus whom he loves he loves unto the end.

O Lord, this Holy Spirit take from us never,
But purge, enlighten, sanctify us ever.

Words: anonymous, after John 3: 16
Music: Orlando Gibbons (1583–1625) Organist and Master of the Choristers 1623–25

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.