Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Conciliation Resources and the work of the Abbey. Conciliation Resources is an international organisation committed to stopping violent conflict and creating more peaceful societies.

Order of Service

The choir sings the Introit

God be in my head, and in my understanding;
God be in mine eyes, and in my looking;
God be in my mouth, and in my speaking;
God be in my heart, and in my thinking;
God be at mine end, and at my departing.

Words: anonymous French, c 1490, included in Robert Pynson's book of hours, 1514
Music: Philip Radcliffe (1905–86)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: William Byrd (c 1540–1623)

All sit. The choir sings Psalm 78: 1–14

Hear my law, O my people : incline your ears unto the words of my mouth.
I will open my mouth in a parable : I will declare hard sentences of old;
which we have heard and known : and such as our fathers have told us;
that we should not hide them from the children of the generations to come : but to shew the honour of the Lord, his mighty and wonderful works that he hath done.
He made a covenant with Jacob, and gave Israel a law : which he commanded our forefathers to teach their children;
that their posterity might know it : and the children which were yet unborn;
to the intent that when they came up : they might shew their children the same;
that they might put their trust in God : and not to forget the works of God, but to keep his commandments;
and not to be as their forefathers, a faithless and stubborn generation : a generation that set not their heart aright, and whose spirit cleaveth not stedfastly unto God;
like as the children of Ephraim : who being harnessed, and carrying bows, turned themselves back in the day of battle.
They kept not the covenant of God : and would not walk in his law;
but forgat what he had done : and the wonderful works that he had shewed for them.
Marvellous things did he in the sight of our forefathers, in the land of Egypt : even in the field of Zoan.
He divided the sea, and let them go through : he made the waters to stand on an heap.

All stand

Chant: Arthur Mann (1850–1929)

All sit for the first Lesson, 1 Kings 1: 1–40

King David was old and advanced in years; and although they covered him with clothes, he could not get warm. So his servants said to him, 'Let a young virgin be sought for my lord the king, and let her wait on the king, and be his attendant; let her lie in your bosom, so that my lord the king may be warm.' So they searched for a beautiful girl throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. The girl was very beautiful. She became the king's attendant and served him, but the king did not know her sexually.

Now Adonijah son of Haggith exalted himself, saying, 'I will be king'; he prepared for himself chariots and horsemen, and fifty men to run before him. His father had never at any time displeased him by asking, 'Why have you done that?' He was also a very handsome man, and he was born next after Absalom. He conferred with Joab son of Zeruiah and with the priest Abiathar, and they supported Adonijah. But the priest Zadok, and Benaiah son of Jehoiada, and the prophet Nathan, and Shimei, and Rei, and David's own warriors did not side with Adonijah.

Adonijah sacrificed sheep, oxen, and fatted cattle by the stone Zoheleth, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, but he did not invite the prophet Nathan or Benaiah or the warriors or his brother Solomon.

Then Nathan said to Bathsheba, Solomon's mother, 'Have you not heard that Adonijah son of Haggith has become king and our lord David does not know it? Now therefore come, let me give you advice, so that you may save your own life and the life of your son Solomon. Go in at once to King David, and say to him, "Did you not, my lord the king, swear to your servant, saying: Your son Solomon shall succeed me as king, and he shall sit on my throne? Why then is Adonijah king?" Then while you are still there speaking with the king, I will come in after you and confirm your words.'

So Bathsheba went to the king in his room. The king was very old; Abishag the Shunammite was attending the king. Bathsheba bowed and did obeisance to the king, and the king said, 'What do you wish?' She said to him, 'My lord, you swore to your servant by the Lord your God, saying: Your son Solomon shall succeed me as king, and he shall sit on my throne. But now suddenly Adonijah has become king, though you, my lord the king, do not know it. He has sacrificed oxen, fatted cattle, and sheep in abundance, and has invited all the children of the king, the priest Abiathar, and Joab the commander of the army; but your servant Solomon he has not invited. But you, my lord the king—the eyes of all Israel are on you to tell them who shall sit on the throne of my lord the king after him. Otherwise it will come to pass, when my lord the king sleeps with his ancestors, that my son Solomon and I will be counted offenders.'

While she was still speaking with the king, the prophet Nathan came in. The king was told, 'Here is the prophet Nathan.' When he came in before the king, he did obeisance to the king, with his face to the ground. Nathan said, 'My lord the king, have you said, "Adonijah shall succeed me as king, and he shall sit on my throne"? For today he has gone down and has sacrificed oxen, fatted cattle, and sheep in abundance, and has invited all the king's children, Joab the commander of the army, and the priest Abiathar, who are now eating and drinking before him, and saying, "Long live King Adonijah!" But he did not invite me, your servant, and the priest Zadok, and Benaiah son of Jehoiada, and your servant Solomon. Has this thing been brought about by my lord the king and you have not let your servants know who should sit on the throne of my lord the king after him?'

King David answered, 'Summon Bathsheba to me.' So she came into the king's presence, and stood before the king. The king swore, saying, 'As the Lord lives, who has saved my life from every adversity, as I swore to you by the Lord, the God of Israel, "Your son Solomon shall succeed me as king, and he shall sit on my throne in my place", so will I do this day.' Then Bathsheba bowed with her face to the ground, and did obeisance to the king, and said, 'May my lord King David live for ever!'

King David said, 'Summon to me the priest Zadok, the prophet Nathan, and Benaiah son of Jehoiada.' When they came before the king, the king said to them, 'Take with you the servants of your lord, and have my son Solomon ride on my own mule, and bring him down to Gihon. There let the priest Zadok and the prophet Nathan anoint him king over Israel; then blow the trumpet, and say, "Long live King Solomon!" You shall go up following him. Let him enter and sit on my throne; he shall be king in my place; for I have appointed him to be ruler over Israel and over Judah.' Benaiah son of Jehoiada answered the king, 'Amen! May the Lord, the God of my lord the king, so ordain. As the Lord has been with my lord the king, so may he be with Solomon, and make his throne greater than the throne of my lord King David.'

So the priest Zadok, the prophet Nathan, and Benaiah son of Jehoiada, and the Cherethites and the Pelethites, went down and had Solomon ride on King David's mule, and led him to Gihon. There the priest Zadok took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, 'Long live King Solomon!' And all the people went up following him, playing on pipes and rejoicing with great joy, so that the earth quaked at their noise.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in E flat II, Charles Wood (1866–1926)

All sit for the second Lesson, Revelation 1: 4–18

John to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion for ever and ever. Amen.

Look! He is coming with the clouds;
   every eye will see him,
even those who pierced him;
   and on his account all the tribes of the earth will wail.

So it is to be. Amen.

'I am the Alpha and the Omega', says the Lord God, who is and who was and who is to come, the Almighty.

I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. I was in the spirit on the Lord's day, and I heard behind me a loud voice like a trumpet saying, 'Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.'

Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.

When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, 'Do not be afraid; I am the first and the last, and the living one. I was dead, and see, I am alive for ever and ever; and I have the keys of Death and of Hades.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in E flat II, Charles Wood

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed: grant this, O heavenly Father, for Jesus Christ's sake, our blessed Lord and Saviour. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: William Byrd

All sit. The choir sings the Anthem

Praise ye the Lord!
Praise ye the Lord from the heavens;
   praise him in the heights!
Praise ye him, all his angels;
   praise ye him, all his hosts!

Praise ye him, sun and moon;
   praise him, all ye stars of light!
Praise him, ye heavens of heavens
   and ye waters that be above the heavens!

Let them praise the name of the Lord,
   for he commanded and they were created.
He hath also established them for ever and ever;
   he hath made a decree, which shall not pass.

Praise the Lord from the earth,
   ye dragons, and all deeps,
fire and hail, snow and vapours,
   stormy wind fulfilling his word!

Mountains and all hills,
   fruitful trees and all cedars!
Beasts and all cattle,
   creeping things and flying fowl!

Kings of the earth and all people,
   princes and all judges of the earth!
Both young men and maidens,
   old men and children!

Let them praise the name of the Lord,
   for his name alone is excellent;
   his glory above the earth and heaven.
He also exalteth the horn of his people,
   the praise of all his saints,
   even the children of Israel, a people near unto him.
Praise ye the Lord!

Words: Psalm 148
Music: Judith Weir (b 1954)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

All hail the power of Jesu's name;
   let angels prostrate fall;
bring forth the royal diadem
   to crown him Lord of all.

Ye seed of Israel's chosen race,
   ye ransomed of the fall;
hail him who saves you by his grace,
   and crown him Lord of all.

Hail him, ye heirs of David's line,
   whom David Lord did call;
the God incarnate, Man divine,
   and crown him Lord of all.

Sinners, whose love can ne'er forget
   the wormwood and the gall,
go spread your trophies at his feet,
   and crown him Lord of all.

Let every tribe and every tongue
   to him their hearts enthral,
lift high the universal song,
   and crown him Lord of all.

Words: from On the Resurrection, the Lord is King, Edward Perronet (1726–92) and others
Tune: Miles Lane 332 NEH, William Shrubsole (1760–1806)

The Sermon by The Reverend Dr James Hawkey, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

O happy band of pilgrims,
   if onward ye will tread
with Jesus as your fellow
   to Jesus as your head!

O happy if ye labour
   as Jesus did for men;
O happy if ye hunger
   as Jesus hungered then!

The trials that beset you,
   the sorrows ye endure,
the manifold temptations
   that death alone can cure,

what are they but his jewels
   of right celestial worth?
What are they but the ladder
   set up to heav'n on earth?

O happy band of pilgrims,
   look upward to the skies,
where such a light affliction
   shall win you such a prize!

Words: John Mason Neale (1818–66)
Tune: Knecht 418 NEH, Justin Heinrich Knecht (1752–1817)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Fugue in C, Ralph Vaughan Williams (1872–1958)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School at choirschool.westminster-abbey.org. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

The St Margaret's Choristers were established in 2023, giving an opportunity for girls aged 11–17 to join the rich tradition of choral music in the Abbey and St Margaret's Church; you can find out more about this exciting new venture at westminster-abbey.org/st-margarets-church/music-at-st-margarets. If you have a daughter aged 10 or 11 who enjoys singing and would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music at St Margaret's Church: [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.