Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

This service will be live-streamed.

Order of Service

All remain seated. From the nave the choir sings

Locus iste a Deo factus est, inaestimabile sacramentum: irreprehensibilis est.

This place was made by God: a priceless and unblemished sign of his presence.

Words: Gradual, Mass for the dedication of a church
Music: Anton Bruckner (1824–96)

All stand to sing the Hymn during which the choir and clergy move to places in Quire and the Sacrarium

Christ is made the sure foundation,
   and the precious corner-stone,
who, the two walls underlying,
   bound in each, binds both in one,
holy Sion's help for ever,
   and her confidence alone.

All that dedicated city,
   dearly loved by God on high,
in exultant jubilation
   pours perpetual melody,
God the One, in Threefold glory,
   singing everlastingly.

To this temple, where we call thee,
   come, O Lord of hosts, today;
with thy wonted loving-kindness,
   hear thy people as they pray;
and thy fullest benediction
   shed within its walls for ay.

Here vouchsafe to all thy servants
   gifts of grace by prayer to gain;
here to have and hold for ever,
   those good things their prayers obtain,
and hereafter, in thy glory,
   with thy blessèd ones to reign.

Laud and honour to the Father;
   laud and honour to the Son,
laud and honour to the Spirit,
   ever Three, and ever One,
consubstantial, co-eternal,
   while unending ages run.
      Amen.

Words: Angularis fundamentum, c 7th–8th century, translated by John Mason Neale (1818–66)
Tune: Westminster Abbey 205 NEH, from the anthem O God, thou art my God, Henry Purcell (1659–95) Organist and Master of the Choristers 1679–95

The Sub-Dean welcomes the congregation

All remain standing. The officiant and choir sing the Responses

Music: Humphrey Clucas (b 1941)

All sit. The choir sings Psalm 48

Great is the Lord, and highly to be praised : in the city of our God, even upon his holy hill.
The hill of Sion is a fair place, and the joy of the whole earth : upon the north-side lieth the city of the great King; God is well known in her palaces as a sure refuge.
For lo, the kings of the earth : are gathered, and gone by together.
They marvelled to see such things : they were astonished, and suddenly cast down.
Fear came there upon them, and sorrow : as upon a woman in her travail.
Thou shalt break the ships of the sea : through the east-wind.
Like as we have heard, so have we seen in the city of the Lord of hosts, in the city of our God : God upholdeth the same for ever.
We wait for thy loving-kindness, O God : in the midst of thy temple.
O God, according to thy name, so is thy praise unto the world's end : thy right hand is full of righteousness.
Let the mount Sion rejoice, and the daughters of Judah be glad : because of thy judgements.
Walk about Sion, and go round about her : and tell the towers thereof.
Mark well her bulwarks, set up her houses : that ye may tell them that come after.
For this God is our God for ever and ever : he shall be our guide unto death.

All stand

Chant: James Turle (1802–82) Organist and Master of the Choristers 1831–82

All sit for the first Lesson, Jeremiah 7: 1–11

The word that came to Jeremiah from the Lord: Stand in the gate of the Lord's house, and proclaim there this word, and say, Hear the word of the Lord, all you people of Judah, you that enter these gates to worship the Lord. Thus says the Lord of hosts, the God of Israel: Amend your ways and your doings, and let me dwell with you in this place. Do not trust in these deceptive words: 'This is the temple of the Lord, the temple of the Lord, the temple of the Lord.'

For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors for ever and ever.

Here you are, trusting in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, 'We are safe!'—only to go on doing all these abominations? Has this house, which is called by my name, become a den of robbers in your sight? You know, I too am watching, says the Lord.

Here ends the first lesson.

All stand. The choir sings Magnificat, during which the High Altar is censed

Magnificat anima mea Dominum,
   et exsultavit spiritus meus in Deo Salutari meo;
quia respexit humilitatem ancillae suae.
   Ecce enim ex hoc beatam me dicent omnes generationes;
quia fecit mihi Magna qui potens est,
   et sanctum nomen eius.
Et misericordia eius, a progenie in progenies
   timentibus eum.
Fecit potentiam in brachio suo,
   dispersit superbos mente cordis sui.
Deposuit potentes de sede
   et exaltavit humiles.
Esurientes implevit bonis
   et divites dimisit inanes.
Suscepit Israel puerum suum,
   recordatus misericordiae suae.
Sicut locutus est ad patres nostros,
   Abraham et semini eius in saecula.

Gloria Patri, et Filio, et Spiritui Sancto;
sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the lowliness of his hand-maiden. For behold, from henceforth all generations shall call me blessed; for he that is mighty hath magnified me, and holy is his name. And his mercy is on them that fear him throughout all generations. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat, and hath exalted the humble and meek; he hath filled the hungry with good things, and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Magnificat octavi toni, Luca Marenzio (c 1553–99)

All sit for the second Lesson, Luke 19: 29–end

When Jesus had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, 'Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, "Why are you untying it?" just say this: "The Lord needs it."' So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, 'Why are you untying the colt?' They said, 'The Lord needs it.' Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,
'Blessed is the king
   who comes in the name of the Lord!
Peace in heaven,
   and glory in the highest heaven!'

Some of the Pharisees in the crowd said to him, 'Teacher, order your disciples to stop.' He answered, 'I tell you, if these were silent, the stones would shout out.'

As he came near and saw the city, he wept over it, saying, 'If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.'

Then he entered the temple and began to drive out those who were selling things there; and he said, 'It is written,
"My house shall be a house of prayer";
   but you have made it a den of robbers.'

Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; but they did not find anything they could do, for all the people were spellbound by what they heard.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Nunc dimittis servum tuum Domine
   secundum verbum tuum in pace,
quia viderunt oculi mei salutare tuum
   quod parasti ante faciem omnium populorum,
lumen ad revelationem Gentium
   et gloriam plebis tuae Israel.

Gloria Patri et Filio et Spiritui Sancto;
sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.

Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation, which thou hast prepared before the face of all people, to be a light to lighten the Gentiles and to be the glory of thy people Israel.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Nunc dimittis in B flat, Charles Wood (1866–1926)

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty God, to whose glory we celebrate the dedication of this house of prayer; we praise thee for the many blessings thou hast given to those who worship thee here: and we pray that all who seek thee in this place may find thee, and, being filled with the Holy Spirit, may become a living temple acceptable unto thee; through Jesus Christ thy Son our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Humphrey Clucas

All sit. The choir sings the Anthem

Haec dies quam fecit Dominus;
   exultemus et laetemur in ea. Alleluia!

This is the day that the Lord has made; we will rejoice and be glad in it. Alleluia!

Words: Gradual for the Easter octave (Psalm 118: 24)
Music: William Byrd (c 1540–1623) in Sacrarum cantionum, 1591

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

All my hope on God is founded;
   he doth still my trust renew.
Me through change and chance he guideth,
   only good and only true.
God unknown,
he alone
calls my heart to be his own.

Pride of man and earthly glory,
   sword and crown betray his trust;
what with care and toil he buildeth,
   tow'r and temple, fall to dust.
But God's pow'r,
hour by hour,
is my temple and my tow'r.

God's great goodness aye endureth,
   deep his wisdom, passing thought:
splendour, light, and life attend him,
   beauty springeth out of naught.
Evermore
from his store
new-born worlds rise and adore.

Daily doth th'Almighty giver
   bounteous gifts on us bestow;
his desire our soul delighteth,
   pleasure leads us where we go.
Love doth stand
at his hand;
joy doth wait on his command.

Still from man to God eternal
   sacrifice of praise be done,
high above all praises praising
   for the gift of Christ his Son.
Christ doth call
one and all:
ye who follow shall not fall.

Words: Meine Hoffnung stehet feste, Joachim Neander (1650–80) translated by Robert Bridges (1844–1930)
Tune: Michael 333 NEH, Herbert Howells (1892–1983)

The Sermon by The Right Reverend Dr Rosemarie Mallett, Acting Bishop of Southwark

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

O praise ye the Lord!
   praise him in the height;
rejoice in his word,
   ye angels of light;
ye heavens adore him
   by whom ye were made,
and worship before him,
   in brightness arrayed.

O praise ye the Lord!
   praise him upon earth,
in tuneful accord,
   ye sons of new birth;
praise him who has brought you
   his grace from above,
praise him who has taught you
   to sing of his love.

O praise ye the Lord!
   all things that give sound;
each jubilant chord,
   re-echo around;
loud organs, his glory
   forth tell in deep tone,
and, sweet harp, the story
   of what he has done.

O praise ye the Lord!
   thanksgiving and song
to him be outpoured
   all ages along:
for love in creation,
   for heaven restored,
for grace of salvation,
   O praise ye the Lord!
      Amen, amen.

Words: Henry Williams Baker (1821–77), after Psalm 150
Tune: Laudate Dominum 427 NEH, from the anthem Hear my words, ye people, Hubert Parry (1848–1918)

The Blessing. All respond Amen.

All remain standing as the clergy and choir depart

Music after the service

Urbs Hierusalem beata (from Five Preludes on Plainchant Melodies Op 157), Healey Willan (1880–1968)

Those who wish to may sit for the remainder of the organ voluntary

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.