Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Westminster Abbey Special Service Choir.

Setting: Communion Service in C and F, Charles Villiers Stanford (1852–1924)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between the London Wildlife Trust and the work of the Abbey. The London Wildlife Trust exists to preserve London's wildlife. The Trust engages, inspires, and enables people to connect with nature and is resolute in its ambition to reverse declines in nature.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Praise to the Holiest in the height,
   and in the depth be praise,
in all his words most wonderful,
   most sure in all his ways.

O loving wisdom of our God!
   when all was sin and shame,
a second Adam to the fight
   and to the rescue came.

O generous love! that he who smote
   in Man for man the foe,
the double agony in Man
   for man should undergo;

and in the garden secretly,
   and on the cross on high,
should teach his brethren, and inspire
   to suffer and to die.

Praise to the Holiest in the height,
   and in the depth be praise,
in all his words most wonderful,
   most sure in all his ways.

Words: from The Dream of Gerontius, John Henry Newman (1801–90)
Tune: Gerontius 439i NEH, John Bacchus Dykes (1823–76)

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Glory be to God on high,

All sit

and in earth peace, good will towards men.

We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father almighty.

O Lord, the only-begotten Son Jesu Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us.

For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Genesis 1: 1–13

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, 'Let there be light'; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

And God said, 'Let there be a dome in the midst of the waters, and let it separate the waters from the waters.' So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day.

And God said, 'Let the waters under the sky be gathered together into one place, and let the dry land appear.' And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, 'Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.' And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day.

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 25: 1–8

Antiphon To you, O Lord, I lift up my soul.

O my God, in you I trust;
   let me not be put to shame;
   let not my enemies triumph over me.
Let none who look to you be put to shame,
   but let the treacherous be shamed and frustrated.

Make me to know your ways, O Lord,
   and teach me your paths.
Lead me in your truth, and teach me,
   for you are the God of my salvation;
   for you have I hoped all the day long.

Remember, Lord, your compassion and love,
   for they are from everlasting.
Remember not the sins of my youth or my transgressions,
   but think on me in your goodness, O Lord,
   according to your steadfast love.

Gracious and upright is the Lord;
   therefore shall he teach sinners in the way.
He will guide the humble in doing right,
   and teach his way to the lowly.

The Epistle, Colossians 1: 15–23

Christ is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him—provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

We do not live by bread alone, but by every word that comes from the mouth of God.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Luke 8: 22–25

One day Jesus got into a boat with his disciples, and he said to them, 'Let us go across to the other side of the lake.' So they put out, and while they were sailing he fell asleep. A gale swept down on the lake, and the boat was filling with water, and they were in danger. They went to him and woke him up, shouting, 'Master, Master, we are perishing!' And he woke up and rebuked the wind and the raging waves; they ceased, and there was a calm. He said to them, 'Where is your faith?' They were afraid and amazed, and said to one another, 'Who then is this, that he commands even the winds and the water, and they obey him?'

The Sermon by The Reverend Robert Latham, Precentor

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

God is love and those who live in love live in God and God lives in them.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Eternal Ruler of the ceaseless round
   of circling planets singing on their way;
guide to the nations from the night profound
   into the glory of the perfect day;
rule in our hearts, that we may ever be
guided and strengthened and upheld by thee.

We are of thee, the children of thy love,
   the brothers of thy well-belovèd Son;
descend, O Holy Spirit, like a dove,
   into our hearts, that we may be as one:
as one with thee, to whom we ever tend;
as one with him, our Brother and our Friend.

We would be one in hatred of all wrong,
   one in our love of all things sweet and fair,
one with the joy that breaketh into song,
   one with the grief that trembleth into prayer,
one in the pow'r that makes the children free
to follow truth, and thus to follow thee.

O clothe us with thy heav'nly armour, Lord,
   thy trusty shield, thy sword of love divine;
our inspiration be thy constant word;
   we ask no victories that are not thine:
give or withhold, let pain or pleasure be;
enough to know that we are serving thee.

Words: John Chadwick (1840–1904)
Tune: Song 1 355 NEH, Orlando Gibbons (1583–1625) Organist and Master of the Choristers 1623–25

All remain standing for the Eucharistic Prayer. The president says

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour. By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people. Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

The choir sings Sanctus

Holy, Holy, Holy, Lord God of hosts, heaven and earth are full of thy glory: glory be to thee, O Lord most high. Amen. Blessed is he that cometh in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

O Lamb of God, that takest away the sins of the world; have mercy upon us.

O Lamb of God, that takest away the sins of the world; grant us thy peace.

Thou visitest the earth, and blessest it.

Thou crownest the year with thy goodness.

Words: Psalm 65: 9a, 11a
Music: Maurice Greene (1696–1755)

All stand to sing the Hymn

From glory to glory advancing, we praise thee, O Lord;
thy name with the Father and Spirit be ever adored.
From strength unto strength we go forward on Sion's highway,
to appear before God in the city of infinite day.

Thanksgiving and glory and worship and blessing and love,
one heart and one song have the saints upon earth and above.
O Lord, evermore to thy servants thy presence be nigh;
ever fit us by service on earth for thy service on high.

Words: from the Liturgy of St James, translated by Charles Humphreys (1840–1921)
Tune: Sheen 286 NEH, Gustav Holst (1874–1934)

Let us pray.

All remain standing. The president says the Prayer after Communion

Lord, we pray that your grace may always precede and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.

The president pronounces the Blessing

The peace of God that passes all understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Pièce héroïque (from Trois pièces pour grand orgue), César Franck (1822–90)

Those who wish to may sit for the remainder of the organ voluntary

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.