Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between the London Wildlife Trust and the work of the Abbey. The London Wildlife Trust exists to preserve London's wildlife. The Trust engages, inspires, and enables people to connect with nature and is resolute in its ambition to reverse declines in nature.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Lucis Creator optime
Lucem dierum proferens,
Primordiis lucis novae,
Mundi parans originem:

Qui mane iunctum vesperi
Diem vocari praecipis:
Tetrum chaos illabitur,
Audi preces cum fletibus.

Ne mens gravata crimine,
Vitae sit exsul munere,
Dum nil perenne cogitat,
Seseque culpis illigat.

Praesta, Pater piissime,
Patrique compar Unice,
Cum Spiritu Paraclito
Regnans per omne saeculum.
   Amen.

Blest Creator of light, bringing forth the light of the days, the beginning of the new light, preparing the origin of the world.

You command the morning joined to the evening to be called day: the gloomy chaos will creep in; hear our prayers with tears.

Lest the mind be burdened with guilt, let it be an exile of life, while it thinks of nothing forever, and binds itself with guilt.

Most pious Father, Godhead coequal in Unity, reigning with the Spirit Paraclete through all the ages. Amen.

Words: office hymn at vespers on Sundays in Ordinary Time
Music: plainsong

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: June Nixon (b 1942)

All sit. The choir sings Psalm 19

The heavens declare the glory of God : and the firmament sheweth his handy-work.
One day telleth another : and one night certifieth another.
There is neither speech nor language : but their voices are heard among them.
Their sound is gone out into all lands : and their words into the ends of the world.
In them hath he set a tabernacle for the sun : which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again : and there is nothing hid from the heat thereof.
The law of the Lord is an undefiled law, converting the soul : the testimony of the Lord is sure, and giveth wisdom unto the simple.
The statutes of the Lord are right, and rejoice the heart : the commandment of the Lord is pure, and giveth light unto the eyes.
The fear of the Lord is clean and endureth for ever : the judgements of the Lord are true, and righteous altogether.
More to be desired are they than gold, yea than much fine gold : sweeter also than honey, and the honey-comb.
Moreover, by them is thy servant taught : and in keeping of them there is great reward.
Who can tell how oft he offendeth : O cleanse thou me from my secret faults.
Keep thy servant also from presumptuous sins, lest they get the dominion over me : so shall I be undefiled, and innocent from the great offence.
Let the words of my mouth, and the meditation of my heart : be alway acceptable in thy sight,
O Lord : my strength, and my redeemer.

All stand

Chant: plainsong

All sit for the first Lesson, Ezekiel 12: 21—13: 16

The word of the Lord came to me: Mortal, what is this proverb of yours about the land of Israel, which says, 'The days are prolonged, and every vision comes to nothing'? Tell them therefore, 'Thus says the Lord God: I will put an end to this proverb, and they shall use it no more as a proverb in Israel.' But say to them, The days are near, and the fulfilment of every vision. For there shall no longer be any false vision or flattering divination within the house of Israel. But I the Lord will speak the word that I speak, and it will be fulfilled. It will no longer be delayed; but in your days, O rebellious house, I will speak the word and fulfil it, says the Lord God.

The word of the Lord came to me: Mortal, the house of Israel is saying, 'The vision that he sees is for many years ahead; he prophesies for distant times.' Therefore say to them, Thus says the Lord God: None of my words will be delayed any longer, but the word that I speak will be fulfilled, says the Lord God.

The word of the Lord came to me: Mortal, prophesy against the prophets of Israel who are prophesying; say to those who prophesy out of their own imagination: 'Hear the word of the Lord!' Thus says the Lord God, Alas for the senseless prophets who follow their own spirit, and have seen nothing! Your prophets have been like jackals among ruins, O Israel. You have not gone up into the breaches, or repaired a wall for the house of Israel, so that it might stand in battle on the day of the Lord. They have prophesied falsehood and lying divination; they say, 'Says the Lord', when the Lord has not sent them, and yet they wait for the fulfilment of their word! Have you not seen a false vision or uttered a lying divination, when you have said, 'Says the Lord', even though I did not speak?

Therefore thus says the Lord God: Because you have uttered falsehood and prophesied lies, I am against you, says the Lord God. My hand will be against the prophets who see false visions and utter lying divinations; they shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel; and you shall know that I am the Lord God. Because, in truth, because they have misled my people, saying, 'Peace', when there is no peace; and because, when the people build a wall, these prophets smear whitewash on it. Say to those who smear whitewash on it that it shall fall. There will be a deluge of rain, great hailstones will fall, and a stormy wind will break out. When the wall falls, will it not be said to you, 'Where is the whitewash you smeared on it?' Therefore thus says the Lord God: In my wrath I will make a stormy wind break out, and in my anger there shall be a deluge of rain, and hailstones in wrath to destroy it. I will break down the wall that you have smeared with whitewash, and bring it to the ground, so that its foundation will be laid bare; when it falls, you shall perish within it; and you shall know that I am the Lord. Thus I will spend my wrath upon the wall, and upon those who have smeared it with whitewash; and I will say to you, The wall is no more, nor those who smeared it— the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for it, when there was no peace, says the Lord God.

Here ends the first lesson.

All stand. The choir sings Magnificat

The First Service, John Sheppard (c 1515–58)

All sit for the second Lesson, Acts 19: 1–20

While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, 'Did you receive the Holy Spirit when you became believers?' They replied, 'No, we have not even heard that there is a Holy Spirit.' Then he said, 'Into what then were you baptized?' They answered, 'Into John's baptism.' Paul said, 'John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.' On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied— altogether there were about twelve of them.

He entered the synagogue and for three months spoke out boldly, and argued persuasively about the kingdom of God. When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus. This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.

God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them. Then some itinerant Jewish exorcists tried to use the name of the Lord Jesus over those who had evil spirits, saying, 'I adjure you by the Jesus whom Paul proclaims.' Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit said to them in reply, 'Jesus I know, and Paul I know; but who are you?' Then the man with the evil spirit leapt on them, mastered them all, and so overpowered them that they fled out of the house naked and wounded. When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck; and the name of the Lord Jesus was praised. Also many of those who became believers confessed and disclosed their practices. A number of those who practised magic collected their books and burned them publicly; when the value of these books was calculated, it was found to come to fifty thousand silver coins. So the word of the Lord grew mightily and prevailed.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The First Service, John Sheppard

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: June Nixon

All sit. The choir sings the Anthem

'He that hath my commandments, and keepeth them, the same is he that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and I will show myself unto him.'

Words: John 14: 21
Music: Nathaniel Giles (c 1558–1634)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Jesu, lover of my soul,
   let me to thy bosom fly,
while the nearer waters roll,
   while the tempest still is high:
hide me, O my Saviour, hide,
   till the storm of life is past;
safe into the haven guide,
   O receive my soul at last.

Other refuge have I none;
   hangs my helpless soul on thee;
leave, ah, leave me not alone,
   still support and comfort me.
All my trust on thee is stayed,
   all my help from thee I bring;
cover my defenceless head
   with the shadow of thy wing.

Plenteous grace with thee is found,
   grace to cover all my sin;
let the healing streams abound;
   make and keep me pure within:
thou of life the fountain art;
   freely let me take of thee;
spring thou up within my heart,
   rise to all eternity.

Words: In Temptation, Charles Wesley (1707–88)
Tune: Aberystwyth 383ii NEH, Joseph Parry (1841–1903)

The Sermon by The Reverend David Stanton, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

O Jesus, I have promised
   to serve thee to the end;
be thou for ever near me,
   my Master and my Friend;
I shall not fear the battle
   if thou art by my side,
nor wander from the pathway
   if thou wilt be my Guide.

O let me hear thee speaking
   in accents clear and still,
above the storms of passion,
   the murmurs of self-will;
O speak to reassure me,
   to hasten or control;
O speak, and make me listen,
   thou guardian of my soul.

O Jesus, thou hast promised
   to all who follow thee,
that where thou art in glory
   there shall thy servant be;
and, Jesus, I have promised
   to serve thee to the end;
O give me grace to follow,
   my Master and my Friend.

O let me see thy footmarks,
   and in them plant mine own;
my hope to follow duly
   is in thy strength alone;
O guide me, call me, draw me,
   uphold me to the end;
and then in heaven receive me,
   my Saviour and my Friend.

Words: Hymn for the Newly Confirmed, John Bode (1816–74)
Tune: Wolvercote 420 NEH, William Ferguson (1874–1950)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Praeludium in D BuxWV 139, Dieterich Buxtehude (c 1637–1707)

Those who wish to may sit for the remainder of the organ voluntary

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.