Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment, to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between Christian Aid and the work of the Abbey. Christian Aid exists to create a world where everyone can live a full life, free from poverty.

Order of Service

All stand as the clergy enter

The officiant says a sentence of Scripture

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All stand to say the Responses

All sit to say Psalms 116 and 117

I am well pleased :
that the Lord hath heard the voice of my prayer;
that he hath inclined his ear unto me :
therefore will I call upon him as long as I live.
The snares of death compassed me round about :
and the pains of hell gat hold upon me.
I shall find trouble and heaviness, and I will call upon the name of the Lord :
O Lord, I beseech thee, deliver my soul.
Gracious is the Lord, and righteous :
yea, our God is merciful.
The Lord preserveth the simple :
I was in misery, and he helped me.
Turn again then unto thy rest, O my soul :
for the Lord hath rewarded thee.
And why? Thou hast delivered my soul from death :
mine eyes from tears, and my feet from falling.
I will walk before the Lord :
in the land of the living.
I believed, and therefore will I speak; but I was sore troubled :
I said in my haste, All men are liars.
What reward shall I give unto the Lord :
for all the benefits that he hath done unto me?
I will receive the cup of salvation :
and call upon the name of the Lord.
I will pay my vows now in the presence of all his people :
right dear in the sight of the Lord is the death of his saints.
Behold, O Lord, how that I am thy servant :
I am thy servant, and the son of thine handmaid; thou hast broken my bonds in sunder.
I will offer to thee the sacrifice of thanksgiving :
and will call upon the name of the Lord.
I will pay my vows unto the Lord, in the sight of all his people :
in the courts of the Lord's house, even in the midst of thee, O Jerusalem. Praise the Lord.

All remain seated for the first Lesson, Judges 6: 1–16

The Israelites did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian for seven years. The hand of Midian prevailed over Israel; and because of Midian the Israelites provided for themselves hiding-places in the mountains, caves and strongholds. For whenever the Israelites put in seed, the Midianites and the Amalekites and the people of the east would come up against them. They would encamp against them and destroy the produce of the land, as far as the neighbourhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or donkey. For they and their livestock would come up, and they would even bring their tents, as thick as locusts; neither they nor their camels could be counted; so they wasted the land as they came in. Thus Israel was greatly impoverished because of Midian; and the Israelites cried out to the Lord for help.

When the Israelites cried to the Lord on account of the Midianites, the Lord sent a prophet to the Israelites; and he said to them, 'Thus says the Lord, the God of Israel: I led you up from Egypt, and brought you out of the house of slavery; and I delivered you from the hand of the Egyptians, and from the hand of all who oppressed you, and drove them out before you, and gave you their land; and I said to you, "I am the Lord your God; you shall not pay reverence to the gods of the Amorites, in whose land you live." But you have not given heed to my voice.'

Now the angel of the Lord came and sat under the oak at Ophrah, which belonged to Joash the Abiezrite, as his son Gideon was beating out wheat in the wine press, to hide it from the Midianites. The angel of the Lord appeared to him and said to him, 'The Lord is with you, you mighty warrior.' Gideon answered him, 'But sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, "Did not the Lord bring us up from Egypt?" But now the Lord has cast us off, and given us into the hand of Midian.' Then the Lord turned to him and said, 'Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you.' He responded, 'But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family.' The Lord said to him, 'But I will be with you, and you shall strike down the Midianites, every one of them.'

Here ends the first lesson.

All stand to say Magnificat

All sit for the second Lesson, Matthew 5: 13–24

Jesus said, 'You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

'You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

'Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

'You have heard that it was said to those of ancient times, "You shall not murder"; and "whoever murders shall be liable to judgement." But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, "You fool", you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.'

Here ends the second lesson.

All stand to say Nunc dimittis

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit for the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.

The officiant says the Collects; of the day, for peace, and for aid against all perils

O Lord, who never failest to help and govern them whom thou dost bring up in thy stedfast fear and love; keep us, we beseech thee, under the protection of thy good providence, and make us to have a perpetual fear and love of thy holy name; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All remain kneeling or seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the clergy depart

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.