Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Christian Aid and the work of the Abbey. Christian Aid exists to create a world where everyone can live a full life, free from poverty.

This service will be live-streamed.

Order of Service

The choir sings the Introit

Jesu, the very thought of thee
With sweetness fills my breast;
But sweeter far thy face to see,
And in thy presence rest.

Words: Bernard of Clairvaux (c 1090–1153) translated by Edward Caswall (1814–78)
Music: Edward Bairstow (1874–1946)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Tomkins (1572–1656)

All sit. The choir sings Psalm 72

Give the King thy judgements, O God : and thy righteousness unto the King's son.
Then shall he judge thy people according unto right : and defend the poor.
The mountains also shall bring peace : and the little hills righteousness unto the people.
He shall keep the simple folk by their right : defend the children of the poor, and punish the wrong doer.
They shall fear thee, as long as the sun and moon endureth : from one generation to another.
He shall come down like the rain into a fleece of wool : even as the drops that water the earth.
In his time shall the righteous flourish : yea, and abundance of peace, so long as the moon endureth.
His dominion shall be also from the one sea to the other : and from the flood unto the world's end.
They that dwell in the wilderness shall kneel before him : his enemies shall lick the dust.
The kings of Tharsis and of the isles shall give presents : the kings of Arabia and Saba shall bring gifts.
All kings shall fall down before him : all nations shall do him service.
For he shall deliver the poor when he crieth : the needy also, and him that hath no helper.
He shall be favourable to the simple and needy : and shall preserve the souls of the poor.
He shall deliver their souls from falsehood and wrong : and dear shall their blood be in his sight.
He shall live, and unto him shall be given of the gold of Arabia : prayer shall be made ever unto him, and daily shall he be praised.
There shall be an heap of corn in the earth, high upon the hills : his fruit shall shake like Libanus, and shall be green in the city like grass upon the earth.
His name shall endure for ever; his name shall remain under the sun among the posterities : which shall be blessed through him; and all the heathen shall praise him.
Blessed be the Lord God, even the God of Israel : which only doeth wondrous things;
and blessed be the name of his majesty for ever : and all the earth shall be filled with his majesty. Amen, Amen.

All stand

Chant: Ivor Atkins (1869–1953)

All sit for the first Lesson, 1 Samuel 21: 1–15

David came to Nob to the priest Ahimelech. Ahimelech came trembling to meet David, and said to him, 'Why are you alone, and no one with you?' David said to the priest Ahimelech, 'The king has charged me with a matter, and said to me, "No one must know anything of the matter about which I send you, and with which I have charged you." I have made an appointment with the young men for such and such a place. Now then, what have you at hand? Give me five loaves of bread, or whatever is here.' The priest answered David, 'I have no ordinary bread at hand, only holy bread—provided that the young men have kept themselves from women.' David answered the priest, 'Indeed, women have been kept from us as always when I go on an expedition; the vessels of the young men are holy even when it is a common journey; how much more today will their vessels be holy?' So the priest gave him the holy bread; for there was no bread there except the bread of the Presence, which is removed from before the Lord to be replaced by hot bread on the day it is taken away.

Now a certain man of the servants of Saul was there that day, detained before the Lord; his name was Doeg the Edomite, the chief of Saul's shepherds.

David said to Ahimelech, 'Is there no spear or sword here with you? I did not bring my sword or my weapons with me, because the king's business required haste.' The priest said, 'The sword of Goliath the Philistine, whom you killed in the valley of Elah, is here wrapped in a cloth behind the ephod; if you will take that, take it, for there is none here except that one.' David said, 'There is none like it; give it to me.'

David rose and fled that day from Saul; he went to King Achish of Gath. The servants of Achish said to him, 'Is this not David the king of the land? Did they not sing to one another of him in dances,
"Saul has killed his thousands,
   and David his tens of thousands"?'

David took these words to heart and was very much afraid of King Achish of Gath. So he changed his behaviour before them; he pretended to be mad when in their presence. He scratched marks on the doors of the gate, and let his spittle run down his beard. Achish said to his servants, 'Look, you see the man is mad; why then have you brought him to me? Do I lack madmen, that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?'

Here ends the first lesson.

All stand. The choir sings Magnificat

The Short Service, Thomas Weelkes (c 1576–1623)

All sit for the second Lesson, Luke 11: 14–28

Jesus was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed. But some of them said, 'He casts out demons by Beelzebul, the ruler of the demons.' Others, to test him, kept demanding from him a sign from heaven. But he knew what they were thinking and said to them, 'Every kingdom divided against itself becomes a desert, and house falls on house. If Satan also is divided against himself, how will his kingdom stand? —for you say that I cast out the demons by Beelzebul. Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you. When a strong man, fully armed, guards his castle, his property is safe. But when one stronger than he attacks him and overpowers him, he takes away his armour in which he trusted and divides his plunder. Whoever is not with me is against me, and whoever does not gather with me scatters.

'When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting-place, but not finding any, it says, "I will return to my house from which I came." When it comes, it finds it swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first.'

While he was saying this, a woman in the crowd raised her voice and said to him, 'Blessed is the womb that bore you and the breasts that nursed you!' But he said, 'Blessed rather are those who hear the word of God and obey it!'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Short Service, Thomas Weelkes

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord, who never failest to help and govern them whom thou dost bring up in thy stedfast fear and love; keep us, we beseech thee, under the protection of thy good providence, and make us to have a perpetual fear and love of thy holy name; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Tomkins

All sit. The choir sings the Anthem

Rejoice in the Lord alway, and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing: but in everything, by prayer and supplication with thanksgiving, let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Jesus Christ our Lord.

Words: Philippians 4: 4–7
Music: Henry Purcell (1659–95) Organist and Master of the Choristers 1679–95

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Thy kingdom come! on bended knee
   the passing ages pray;
and faithful souls have yearned to see
   on earth that kingdom's day.

But the slow watches of the night
   not less to God belong;
and for the everlasting right
   the silent stars are strong.

And lo, already on the hills
   the flags of dawn appear;
gird up your loins, ye prophet souls,
   proclaim the day is near:

the day in whose clear-shining light
   all wrong shall stand revealed,
when justice shall be throned in might,
   and every hurt be healed;

when knowledge, hand in hand with peace,
   shall walk the earth abroad:
the day of perfect righteousness,
   the promised day of God.

Words: Frederick Hosmer (1840–1929)
Tune: 'Irish' 500 NEH, from Samuel Powell's 'A Collection of Hymns and sacred Poems' Dublin, 1749

The Sermon by The Reverend Mark Birch MVO, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Soldiers of Christ, arise,
   and put your armour on,
strong in the strength which God supplies
   through his eternal Son;

strong in the Lord of Hosts,
   and in his mighty pow'r:
who in the strength of Jesus trusts
   is more than conqueror.

Stand then in his great might,
   with all his strength endued;
and take, to arm you for the fight,
   the panoply of God.

Leave no unguarded place,
   no weakness of the soul:
take every virtue, every grace,
   and fortify the whole.

From strength to strength go on,
   wrestle and fight and pray;
tread all the powers of darkness down
   and win the well-fought day.

That, having all things done,
   and all your conflicts past,
ye may o'ercome through Christ alone,
   and stand entire at last.

Words: Charles Wesley (1707–88) after Ephesians 6: 10–18
Tune: 'St Ethelwald' 449 NEH, William Henry Monk (1823–89)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Toccata and Fugue in C, Johann Gottfried Walther (1684–1748)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School at choirschool.westminster-abbey.org. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

The St Margaret's Choristers were established in 2023, giving an opportunity for girls aged 11–17 to join the rich tradition of choral music in the Abbey and St Margaret's Church; you can find out more about this exciting new venture at westminster-abbey.org/st-margarets-church/music-at-st-margarets. If you have a daughter aged 10 or 11 who enjoys singing and would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music at St Margaret's Church: [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.