Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Church Mission Society and the work of the Abbey. Church Mission Society is specifically called to mission at the margins and cultural fringes which are often overlooked or written off, where Jesus is not often followed.

Order of Service

The choir sings the Introit

O praise the Lord, all ye heathen;
   praise him all ye nations.
For his merciful kindness is ever more and more towards us,
   and the truth of the Lord endureth for ever.
      Amen.

Words: Psalm 117
Music: Adrian Batten (c 1591–c 1637) Lay Vicar 1614–26

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Richard Ayleward (1626–69)

All sit. The choir sings Psalm 106: 1–14, 43–end

O give thanks unto the Lord, for he is gracious : and his mercy endureth for ever.
Who can express the noble acts of the Lord : or shew forth all his praise?
Blessed are they that alway keep judgement : and do righteousness.
Remember me, O Lord, according to the favour that thou bearest unto thy people : O visit me with thy salvation;
that I may see the felicity of thy chosen : and rejoice in the gladness of thy people, and give thanks with thine inheritance.
We have sinned with our fathers : we have done amiss, and dealt wickedly.
Our fathers regarded not thy wonders in Egypt, neither kept they thy great goodness in remembrance : but were disobedient at the sea, even at the Red Sea.
Nevertheless, he helped them for his name's sake : that he might make his power to be known.
He rebuked the Red sea also, and it was dried up : so he led them through the deep, as through a wilderness.
And he saved them from the adversary's hand : and delivered them from the hand of the enemy.
As for those that troubled them, the waters overwhelmed them : there was not one of them left.
Then believed they his words : and sang praise unto him.
But within a while they forgat his works : and would not abide his counsel.
But lust came upon them in the wilderness : and they tempted God in the desert.
Nevertheless, when he saw their adversity : he heard their complaint.
He thought upon his covenant, and pitied them, according unto the multitude of his mercies : yea, he made all those that led them away captive to pity them.
Deliver us, O Lord our God, and gather us from among the heathen : that we may give thanks unto thy holy name, and make our boast of thy praise.
Blessed be the Lord God of Israel from everlasting, and world without end : and let all the people say, Amen.

All stand

Chants: Hubert Parry (1848–1918) and after Henry Purcell (1659–95) Organist and Master of the Choristers 1679–95

The congregation sits; Members of College remain standing. The Precentor leads the Succentor designate to stand before the Dean, and says

Mr Dean, I present to you Tessa Mary Bosworth, to be installed as Succentor of this Collegiate Church.

The Dean says

Tessa, as Succentor you will share responsibility for ordering public worship in the Abbey, in St Margaret's Church, and in the Chapel of St Mary Undercroft. You will help to maintain excellence in our common worship; you will be diligent in study and in preaching the word of God; you will minister to the Abbey community, offering pastoral care, so that the love of God may be made visible; and you will share with your colleagues in ministering to the needs of those who come here. These are solemn responsibilities. Will you undertake them with diligence and enthusiasm?

I will, by the help of God.

The Dean installs The Reverend Tessa Bosworth as Succentor, saying

I, David Michael Hoyle, Dean of this Collegiate Church of Saint Peter in Westminster, do install you, Tessa Mary Bosworth, as Succentor of this Collegiate Church, to discharge the duties, and to receive the stipend attached to the said office. Amen.

Cape hanc sedem in sacris ministratura
et laudes Dei celebratura
in nomine Patris, et Filii, et Spiritus Sancti. Amen.

The Lord bless you and keep you. The Lord make his face to shine upon you and be gracious to you. The Lord lift up the light of his countenance upon you; that in all your work begun, continued, and ended in him you may give him praise and proclaim his glory. Amen.

Let us pray.

All stand for the Prayers

Almighty and everlasting God, by whose Spirit the whole body of the Church is governed and sanctified: hear the prayer which we offer for Tessa, and for all thy faithful people, that in their vocation and ministry each may serve thee in holiness and truth, to the glory of thy name; through Jesus Christ, our Lord. Amen.

O everlasting God, with whom a thousand years are but as one day, and in whose name are treasured here the memorials of many generations: grant to those who labour in this place such measures of thy grace and wisdom, that they may neglect no part of their manifold inheritance, but so guard and use it to thy glory and the enlargement of thy Church, that the consecration of all human powers may set forward thy purpose of gathering up into one all things in Christ; through whom to thee be glory now and evermore. Amen.

All sit for the first Lesson, Ezra 1

In the first year of King Cyrus of Persia, in order that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of King Cyrus of Persia so that he sent a herald throughout all his kingdom, and also in a written edict declared:

'Thus says King Cyrus of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem in Judah. Any of those among you who are of his people—may their God be with them!—are now permitted to go up to Jerusalem in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem; and let all survivors, in whatever place they reside, be assisted by the people of their place with silver and gold, with goods and with animals, besides freewill-offerings for the house of God in Jerusalem.'

The heads of the families of Judah and Benjamin, and the priests and the Levites—everyone whose spirit God had stirred—got ready to go up and rebuild the house of the Lord in Jerusalem. All their neighbours aided them with silver vessels, with gold, with goods, with animals, and with valuable gifts, besides all that was freely offered. King Cyrus himself brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. King Cyrus of Persia had them released into the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. And this was the inventory: gold basins, thirty; silver basins, one thousand; knives, twenty-nine; gold bowls, thirty; other silver bowls, four hundred and ten; other vessels, one thousand; the total of the gold and silver vessels was five thousand four hundred. All these Sheshbazzar brought up, when the exiles were brought up from Babylonia to Jerusalem.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in E, Herbert Murrill (1909–52)

All sit for the second Lesson, John 7: 14–36

About the middle of the festival Jesus went up into the temple and began to teach. The Jews were astonished at it, saying, 'How does this man have such learning, when he has never been taught?' Then Jesus answered them, 'My teaching is not mine but his who sent me. Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own. Those who speak on their own seek their own glory; but the one who seeks the glory of him who sent him is true, and there is nothing false in him.

'Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?' The crowd answered, 'You have a demon! Who is trying to kill you?' Jesus answered them, 'I performed one work, and all of you are astonished. Moses gave you circumcision (it is, of course, not from Moses, but from the patriarchs), and you circumcise a man on the sabbath. If a man receives circumcision on the sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man's whole body on the sabbath? Do not judge by appearances, but judge with right judgement.'

Now some of the people of Jerusalem were saying, 'Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.' Then Jesus cried out as he was teaching in the temple, 'You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.' Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. Yet many in the crowd believed in him and were saying, 'When the Messiah comes, will he do more signs than this man has done?'

The Pharisees heard the crowd muttering such things about him, and the chief priests and Pharisees sent temple police to arrest him. Jesus then said, 'I will be with you a little while longer, and then I am going to him who sent me. You will search for me, but you will not find me; and where I am, you cannot come.' The Jews said to one another, 'Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? What does he mean by saying, "You will search for me and you will not find me" and, "Where I am, you cannot come"?'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in E, Herbert Murrill

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Richard Ayleward

All sit. The choir sings the Anthem

The Lord is my shepherd, therefore can I lack nothing.
   He shall feed me in a green pasture;
and shall lead me forth beside the waters of comfort;
   he shall convert my soul;
And shall bring me forth in the paths of righteousness
   for his name's sake.

Yea, though I walk through the valley of the shadow of death,
   I will fear no evil;
for thou art with me;
   thy rod and thy staff
   comfort me.

Thou shalt prepare a table before me
   against them that trouble me;
thou anointest my head with oil;
   and my cup shall be full.
But thy loving-kindness and thy mercy shall follow me
   all the days of my life,
and I will dwell in the house of the Lord
   for ever.

For thou art with me;
   thy rod and thy staff
   comfort me.

Words: Psalm 23
Music: Charles Villiers Stanford (1852–1924)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

All my hope on God is founded;
   he doth still my trust renew.
Me through change and chance he guideth,
   only good and only true.
God unknown,
he alone
calls my heart to be his own.

Pride of man and earthly glory,
   sword and crown betray his trust;
what with care and toil he buildeth,
   tower and temple, fall to dust.
But God's power,
hour by hour,
is my temple and my tower.

God's great goodness aye endureth,
   deep his wisdom, passing thought:
splendour, light, and life attend him,
   beauty springeth out of naught.
Evermore
from his store
new-born worlds rise and adore.

Daily doth th'Almighty giver
   bounteous gifts on us bestow;
his desire our soul delighteth,
   pleasure leads us where we go.
Love doth stand
at his hand;
joy doth wait on his command.

Still from man to God eternal
   sacrifice of praise be done,
high above all praises praising
   for the gift of Christ his Son.
Christ doth call
one and all:
ye who follow shall not fall.

Words: 'Meine Hoffnung stehet feste' Joachim Neander (1650–80) translated by Robert Bridges (1844–1930)
Tune: 'Michael' 333 NEH, Herbert Howells (1892–1983) 

The Sermon by The Very Reverend Dr David Hoyle KCVO MBE, Dean of Westminster

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

The day thou gavest, Lord, is ended,
   the darkness falls at thy behest;
to thee our morning hymns ascended,
   thy praise shall sanctify our rest.

We thank thee that thy Church unsleeping,
   while earth rolls onward into light,
through all the world her watch is keeping,
   and rests not now by day or night.

As o'er each continent and island
   the dawn leads on another day,
the voice of prayer is never silent,
   nor dies the strain of praise away.

The sun that bids us rest is waking
   our brethren 'neath the western sky,
and hour by hour fresh lips are making
   thy wondrous doings heard on high.

So be it, Lord; thy throne shall never,
   like earth's proud empires, pass away;
thy kingdom stands, and grows for ever,
   till all thy creatures own thy sway.

Words: John Ellerton (1826–93)
Tune: 'St Clement' 252i NEH, Clement Scholefield (1839–1904)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Toccata in D, Marcel Lanquetuit (1894–1985)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.