Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Order of Service

The choir sings the Introit

O praise the Lord, all ye heathen;
   praise him all ye nations.
For his merciful kindness is ever more and more towards us,
   and the truth of the Lord endureth for ever.
      Amen.

Words: Psalm 117
Music: Adrian Batten (c 1591–c 1637) Vicar Choral 1614–26

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Richard Ayleward (1626–69)

All sit. The choir sings Psalm 104: 1–15

Praise the Lord, O my soul : O Lord my God, thou art become exceeding glorious; thou art clothed with majesty and honour.
Thou deckest thyself with light as it were with a garment : and spreadest out the heavens like a curtain.
Who layeth the beams of his chambers in the waters : and maketh the clouds his chariot, and walketh upon the wings of the wind.
He maketh his angels spirits : and his ministers a flaming fire.
He laid the foundations of the earth : that it never should move at any time.
Thou coveredst it with the deep like as with a garment : the waters stand in the hills.
At thy rebuke they flee : at the voice of thy thunder they are afraid.
They go up as high as the hills, and down to the valleys beneath : even unto the place which thou hast appointed for them.
Thou hast set them their bounds which they shall not pass : neither turn again to cover the earth.
He sendeth the springs into the rivers : which run among the hills.
All beasts of the field drink thereof : and the wild asses quench their thirst.
Beside them shall the fowls of the air have their habitation : and sing among the branches.
He watereth the hills from above : the earth is filled with the fruit of thy works.
He bringeth forth grass for the cattle : and green herb for the service of men;
that he may bring food out of the earth, and wine that maketh glad the heart of man : and oil to make him a cheerful countenance, and bread to strengthen man's heart.

All stand

Chant: Walter Parratt (1841–1924)

All sit for the first Lesson, Exodus 19: 1–9a

At the third new moon after the Israelites had gone out of the land of Egypt, on that very day, they came into the wilderness of Sinai. They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain. Then Moses went up to God; the Lord called to him from the mountain, saying, 'Thus you shall say to the house of Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.'

So Moses came, summoned the elders of the people, and set before them all these words that the Lord had commanded him. The people all answered as one: 'Everything that the Lord has spoken we will do.' Moses reported the words of the people to the Lord. Then the Lord said to Moses, 'I am going to come to you in a dense cloud, in order that the people may hear when I speak with you and so trust you ever after.'

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in E minor, Daniel Purcell (c 1664–1717)

All sit for the second Lesson, John 20: 11–18

Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, 'Woman, why are you weeping?' She said to them, 'They have taken away my Lord, and I do not know where they have laid him.' When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, 'Woman, why are you weeping? For whom are you looking?' Supposing him to be the gardener, she said to him, 'Sir, if you have carried him away, tell me where you have laid him, and I will take him away.' Jesus said to her, 'Mary!' She turned and said to him in Hebrew, 'Rabbouni!' (which means Teacher). Jesus said to her, 'Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, "I am ascending to my Father and your Father, to my God and your God."' Mary Magdalene went and announced to the disciples, 'I have seen the Lord'; and she told them that he had said these things to her.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in E minor, Daniel Purcell 

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Richard Ayleward

All sit. The choir sings the Anthem

See, see the Word is incarnate; God is made man in the womb of a Virgin. Shepherds rejoice, wise men adore and angels sing, Glory be to God on high: peace on earth, good will towards men. The law is cancelled, Jews and Gentiles all converted by the preaching of glad tidings of salvation, the blind have sight and cripples have their motion: diseases cured, the dead are raised, and miracles are wrought. Let us welcome such a guest with Hosanna. The Paschal Lamb is offered, Christ Jesus made a sacrifice for sin. The earth quakes, the sun is darkened, the powers of hell are shaken; and lo, he is risen up in victory. Sing Alleluia! See, O see the fresh wounds, the gored blood, the pricks of thorns, the print of nails and in the sight of multitudes a glorious ascension; where now he sits on God's right hand where all the choir of heaven all jointly sing: Glory be to the Lamb that sitteth on the throne. Let us continue our wonted note with Hosanna: Blessed be he that cometh in the name of the Lord; with Alleluia, we triumph in victory, the serpent's head bruised, Christ's kingdom exalted, and heaven laid open to sinners. Amen.

Words: attributed to Godfrey Goodman (1583–1656) Canon of Westminster 1607–25
Music: Orlando Gibbons (1583–1625) Organist and Master of the Choristers 1623–25

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Now the green blade riseth from the buried grain,
wheat that in dark earth many days has lain;
   Love lives again, that with the dead has been:
Love is come again,
   like wheat that springeth green.

In the grave they laid him, Love whom men had slain,
thinking that never he would wake again,
   laid in the earth like grain that sleeps unseen:
Love is come again,
   like wheat that springeth green.

Forth he came at Easter, like the risen grain,
he that for three days in the grave had lain,
   quick from the dead, my risen Lord is seen:
Love is come again,
   like wheat that springeth green.

When our hearts are wintry, grieving, or in pain,
thy touch can call us back to life again,
   fields of our hearts, that dead and bare have been:
Love is come again,
   like wheat that springeth green.

Words: John Macleod Campbell Crum (1872–1958)
Tune: 'Noël nouvelet' 115 NEH, traditional French melody

All remain standing as the choir and clergy depart

Music after the service

Prelude and Fugue in F minor BWV 534, Johann Sebastian Bach (1685–1750)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

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Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.