Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between St Andrew's Youth Club and the work of the Abbey. Established over 150 years ago, St Andrew's provides a sense of belonging, fun, and informal education to over 500 members each year.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome The Ramsey Singers who are singing the choral services today.

Founded in 1987 by its director Dr Mark Fenton, the Ramsey Singers have performed in most of England's most famous cathedrals and churches including Canterbury Cathedral, York Minster, St Paul's Cathedral, St George's Chapel Windsor Castle, and Westminster Abbey. Its members come from all over England and come together twice a year. The choir has undertaken tours to Belgium, The Netherlands, and France and has made three recordings featuring music by Purcell, Humfrey, Bax, and Whitlock. The choir's most recent recording Men & Angels is available for streaming and includes music by Sarah MacDonald, Jeremy Woodside, and Philip Stopford. The Ramsey Singers have championed the works of contemporary composers and the choir has given the world premieres of works by James Lavino, Lucy Walker, and Neil Cox.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Peter Nardone (b 1965)

All sit. The choir sings Psalms 123, 124, and 125

Unto thee lift I up mine eyes : O thou that dwellest in the heavens.
Behold, even as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress : even so our eyes wait upon the Lord our God, until he have mercy upon us.
Have mercy upon us, O Lord, have mercy upon us : for we are utterly despised.
Our soul is filled with the scornful reproof of the wealthy : and with the despitefulness of the proud.

All stand

Chant: Thomas Tomkins (1572–1656)

All sit for the first Lesson, Isaiah 30: 8–21

Go now, write it before them on a tablet,
   and inscribe it in a book,
so that it may be for the time to come
   as a witness for ever.
For they are a rebellious people,
   faithless children,
children who will not hear
   the instruction of the Lord;
who say to the seers, 'Do not see';
   and to the prophets, 'Do not prophesy to us what is right;
speak to us smooth things,
   prophesy illusions,
leave the way, turn aside from the path,
   let us hear no more about the Holy One of Israel.'
Therefore thus says the Holy One of Israel:
Because you reject this word,
   and put your trust in oppression and deceit,
   and rely on them;
therefore this iniquity shall become for you
   like a break in a high wall, bulging out, and about to collapse,
   whose crash comes suddenly, in an instant;
its breaking is like that of a potter's vessel
   that is smashed so ruthlessly
that among its fragments not a sherd is found
   for taking fire from the hearth,
   or dipping water out of the cistern.

For thus said the Lord God, the Holy One of Israel:
In returning and rest you shall be saved;
   in quietness and in trust shall be your strength.
But you refused and said,
'No! We will flee upon horses'—
   therefore you shall flee!
and, 'We will ride upon swift steeds'—
   therefore your pursuers shall be swift!
A thousand shall flee at the threat of one,
   at the threat of five you shall flee,
until you are left
   like a flagstaff on the top of a mountain,
   like a signal on a hill.

Therefore the Lord waits to be gracious to you;
   therefore he will rise up to show mercy to you.
For the Lord is a God of justice;
   blessed are all those who wait for him.

Truly, O people in Zion, inhabitants of Jerusalem, you shall weep no more. He will surely be gracious to you at the sound of your cry; when he hears it, he will answer you. Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, 'This is the way; walk in it.'

Here ends the first lesson.

All stand. The choir sings Magnificat

The Westminster Service, Herbert Howells (1892–1983)

All sit for the second Lesson, 2 Corinthians 9

It is not necessary for me to write to you about the ministry to the saints, for I know your eagerness, which is the subject of my boasting about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. But I am sending the brothers in order that our boasting about you may not prove to have been empty in this case, so that you may be ready, as I said you would be; otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—in this undertaking. So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.

The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written,
'He scatters abroad, he gives to the poor;
   his righteousness endures for ever.'

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God. Through the testing of this ministry you glorify God by your obedience to the confession of the gospel of Christ and by the generosity of your sharing with them and with all others, while they long for you and pray for you because of the surpassing grace of God that he has given you. Thanks be to God for his indescribable gift!

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Westminster Service, Herbert Howells

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Let thy merciful ears, O Lord, be open to the prayers of thy humble servants; and that they may obtain their petitions make them to ask such things as shall please thee; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Peter Nardone

All sit. The choir sings the Anthem

Blessed city, heavenly Salem,
Vision dear of peace and love,
Who of living stones art builded
In the height of heaven above,
And by angel hands apparelled
As a bride dost earthward move.

Out of heaven from God descending,
New and ready to be wed
To thy Lord, whose love espoused thee,
Fair adorned shalt thou be led;
All thy gates and all thy bulwarks
Of pure gold are fashioned.

Bright thy gates of pearl are shining,
They are open evermore;
And, their well earned rest attaining
Thither faithful souls do soar,
Who for Christ's dear name in this world
Pain and tribulation bore.

Many a blow and biting sculpture
Polished well those stones elect,
In their places now compacted
By the heavenly Architect,
Nevermore to leave the Temple
Which with them the Lord hath decked.

To this Temple, where we call thee,
Come, O Lord of hosts, today;
With thy wonted loving kindness
Hear thy servants as they pray;
And thy fullest benediction
Shed within its walls alway.
   Amen.

Words: 'Urbs beata Jerusalem' c 7th century, translated by John Mason Neale (1818–66)
Music: Edward Bairstow (1874–1946)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

God, that madest earth and heaven,
   darkness and light;
who the day for toil has given,
   for rest the night;
may thine angel-guards defend us,
slumber sweet thy mercy send us,
holy dreams and hopes attend us,
   this livelong night.

Guard us waking, guard us sleeping;
   and, when we die,
may we in thy mighty keeping
   all peaceful lie:
when the last dread call shall wake us,
do not thou our God forsake us,
but to reign in glory take us
   with thee on high.

Words: verse 1, Reginald Heber (1783–1826), verse 2, Richard Whately (1787–1863)
Tune: 'Ar hyd y nos' 245 NEH, traditional Welsh melody

The Sermon by The Reverend Dr James Hawkey, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Praise to the Holiest in the height,
   and in the depth be praise,
in all his words most wonderful,
   most sure in all his ways.

O loving wisdom of our God!
   when all was sin and shame,
a second Adam to the fight
   and to the rescue came.

O generous love! that he who smote
   in Man for man the foe,
the double agony in Man
   for man should undergo;

and in the garden secretly,
   and on the cross on high,
should teach his brethren, and inspire
   to suffer and to die.

Praise to the Holiest in the height,
   and in the depth be praise,
in all his words most wonderful,
   most sure in all his ways.

Words: from 'The Dream of Gerontius' John Henry Newman (1801–90)
Tune: 'Gerontius' 439i NEH, John Bacchus Dykes (1823–76)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Organ Voluntary

Those who wish to may sit for the remainder of the organ voluntary

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.