Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Unseen and the work of the Abbey. Unseen provides safehouses and support in the community for survivors of trafficking and modern slavery. Unseen also runs the UK Modern Slavery & Exploitation Helpline.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome Ripon Cathedral Choir who are singing the choral services this weekend.

Ripon Cathedral's history can be traced back to when St Wilfrid built a stone church, one of the first in Northumbria in AD 672; he brought singers from Canterbury in 680 to develop a choral tradition, and after his death he was buried under the High Altar. A choir school existed 1960–2013, but the cathedral choir continues to flourish since its closure, particularly under the leadership of Dr Ronny Krippner. It retains separate boys' and girls' choirs, choral scholars of all voice parts, and six lay clerks. Last year it toured Bavaria, and having recorded a Christmas CD last year, looks forward to the release of another recording this year.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Philip Radcliffe (1905–86)

All sit. The choir sings Psalm 69: 1–8, 13–15, 31–end

Save me, O God : for the waters are come in, even unto my soul.
I stick fast in the deep mire, where no ground is : I am come into deep waters, so that the floods run over me.
I am weary of crying; my throat is dry : my sight faileth me for waiting so long upon my God.
They that hate me without a cause are more than the hairs of my head : they that are mine enemies, and would destroy me guiltless, are mighty.
I paid them the things that I never took : God, thou knowest my simpleness, and my faults are not hid from thee.
Let not them that trust in thee, O Lord God of hosts, be ashamed for my cause : let not those that seek thee be confounded through me, O Lord God of Israel.
And why? for thy sake have I suffered reproof : shame hath covered my face.
I am become a stranger unto my brethren : even an alien unto my mother's children.
But, Lord, I make my prayer unto thee : in an acceptable time.
Hear me, O God, in the multitude of thy mercy : even in the truth of thy salvation.
Take me out of the mire, that I sink not : O let me be delivered from them that hate me, and out of the deep waters.
I will praise the name of God with a song : and magnify it with thanksgiving.
This also shall please the Lord : better than a bullock that hath horns and hoofs.
The humble shall consider this, and be glad : seek ye after God, and your soul shall live.
For the Lord heareth the poor : and despiseth not his prisoners.
Let heaven and earth praise him : the sea, and all that moveth therein.
For God will save Sion, and build the cities of Judah : that men may dwell there, and have it in possession.
The posterity also of his servants shall inherit it : and they that love his name shall dwell therein.

All stand

Chants: Jonathan Battishill (1738–1801) and John Goss (1800–80)

All sit for the first Lesson, Genesis 42: 1–25

When Jacob learned that there was grain in Egypt, he said to his sons, 'Why do you keep looking at one another? I have heard', he said, 'that there is grain in Egypt; go down and buy grain for us there, that we may live and not die.' So ten of Joseph's brothers went down to buy grain in Egypt. But Jacob did not send Joseph's brother Benjamin with his brothers, for he feared that harm might come to him. Thus the sons of Israel were among the other people who came to buy grain, for the famine had reached the land of Canaan.

Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph's brothers came and bowed themselves before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. 'Where do you come from?' he said. They said, 'From the land of Canaan, to buy food.' Although Joseph had recognized his brothers, they did not recognize him. Joseph also remembered the dreams that he had dreamed about them. He said to them, 'You are spies; you have come to see the nakedness of the land!' They said to him, 'No, my lord; your servants have come to buy food. We are all sons of one man; we are honest men; your servants have never been spies.' But he said to them, 'No, you have come to see the nakedness of the land!' They said, 'We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.' But Joseph said to them, 'It is just as I have said to you; you are spies! Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.' And he put them all together in prison for three days.

On the third day Joseph said to them, 'Do this and you will live, for I fear God: if you are honest men, let one of your brothers stay here where you are imprisoned. The rest of you shall go and carry grain for the famine of your households, and bring your youngest brother to me. Thus your words will be verified, and you shall not die.' And they agreed to do so. They said to one another, 'Alas, we are paying the penalty for what we did to our brother; we saw his anguish when he pleaded with us, but we would not listen. That is why this anguish has come upon us.' Then Reuben answered them, 'Did I not tell you not to wrong the boy? But you would not listen. So now there comes a reckoning for his blood.' They did not know that Joseph understood them, since he spoke with them through an interpreter. He turned away from them and wept; then he returned and spoke to them. And he picked out Simeon and had him bound before their eyes. Joseph then gave orders to fill their bags with grain, to return every man's money to his sack, and to give them provisions for their journey. This was done for them.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in B minor, Hugh Blair (1864–1932)

All sit for the second Lesson, 1 Corinthians 10: 1–24

I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.

Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, 'The people sat down to eat and drink, and they rose up to play.' We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

Therefore, my dear friends, flee from the worship of idols. I speak as to sensible people; judge for yourselves what I say. The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. Consider the people of Israel; are not those who eat the sacrifices partners in the altar? What do I imply then? That food sacrificed to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Or are we provoking the Lord to jealousy? Are we stronger than he?

'All things are lawful', but not all things are beneficial. 'All things are lawful', but not all things build up. Do not seek your own advantage, but that of others.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in B minor, Hugh Blair

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, who hast prepared for them that love thee such good things as pass man's understanding; pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Philip Radcliffe

All sit. The choir sings the Anthem

Many waters cannot quench love,
   neither can the floods drown it.

Love is strong as death.

'Greater love hath no man than this: that a man lay down his life for his friends.'

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness.

Ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus.

Ye are a chosen generation, a royal priesthood, a holy nation; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.

I beseech you, brethren, by the mercies of God, that ye present your bodies, a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Words: Song of Solomon 8: 7a, 6b; John 15: 13a; 1 Peter 2: 24; 1 Corinthians 6: 11b; 1 Peter 2: 9; Romans 12: 1
Music: 'Greater Love Hath No Man' John Ireland (1879–1962)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Teach me, my God and King,
   in all things thee to see;
and what I do in anything
   to do it as for thee!

A man that looks on glass,
   on it may stay his eye;
or if he pleaseth, through it pass,
   and then the heaven espy.

All may of thee partake;
   nothing can be so mean,
which with this tincture, 'for thy sake',
   will not grow bright and clean.

A servant with this clause
   makes drudgery divine;
who sweeps a room, as for thy laws,
   makes that and the action fine.

This is the famous stone
   that turneth all to gold;
for that which God doth touch and own
   cannot for less be told.

Words: 'The Elixir' George Herbert (1593–1633)
Tune: 'Sandys' from William Sandys' 'Christmas Carols Ancient and Modern' 1833

The Sermon by The Reverend Stephen Burston, Vicar, St John the Baptist and St Elizabeth, Crawley, Diocese of Chichester

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Crown him with many crowns,
   the Lamb upon his throne;
hark! how the heavenly anthem drowns
   all music but its own:
awake, my soul, and sing
   of him who died for thee,
and hail him as thy matchless King
   through all eternity.

Crown him the Virgin's Son,
   the God incarnate born,
whose arm those crimson trophies won
   which now his brow adorn:
Fruit of the mystic Rose,
   as of that Rose the Stem;
the Root whence mercy ever flows,
   the Babe of Bethlehem.

Crown him the Lord of love!
   Behold his hands and side,
rich wounds yet visible above
   in beauty glorified:
no angel in the sky
   can fully bear that sight,
but downward bends his burning eye
   at mysteries so bright.

Crown him the Lord of peace,
   whose power a sceptre sways
from pole to pole, that wars may cease,
   absorbed in prayer and praise:
his reign shall know no end,
   and round his piercèd feet
fair flowers of paradise extend
   their fragrance ever sweet.

Crown him the Lord of years,
   the Potentate of time,
creator of the rolling spheres,
   ineffably sublime.
Glassed in a sea of light,
   where everlasting waves
reflect his throne—the Infinite!
   who lives—and loves—and saves.

Words: Matthew Bridges (1800–94)
Tune: 'Diademata' 352 NEH, George Elvey (1816–93)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Toccata (Douze pièces pour orgue), Théodore Dubois (1837–1924)

Those who wish to may sit for the remainder of the organ voluntary

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.