Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

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The service is sung by the Choir of Westminster Abbey.

Setting: Mass for five voices, William Byrd (c 1540–1623)

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Glorious things of thee are spoken,
   Sion, city of our God;
he whose word cannot be broken
   formed thee for his own abode:
on the Rock of Ages founded,
   what can shake thy sure repose?
With salvation's walls surrounded,
   thou may'st smile at all thy foes.

See, the streams of living waters,
   springing from eternal love,
well supply thy sons and daughters,
   and all fear of want remove:
who can faint, while such a river
   ever flows their thirst to assuage?
Grace, which like the Lord the giver,
   never fails from age to age.

Saviour, if of Sion's city
   I through grace a member am,
let the world deride or pity,
   I will glory in thy name:
fading is the worldling's pleasure,
   all his boasted pomp and show;
solid joys and lasting treasure
   none but Sion's children know.

Words: Zion, or the city of God John Newton (1725–1807)
Tune: Abbot's Leigh 185 NEH, Cyril Taylor (1907–92)

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

The Lord be with you
and also with you.

All remain standing. The president introduces the Prayers of Penitence

The grace of God has dawned upon the world through our Saviour Jesus Christ, who sacrificed himself for us to purify a people as his own. Let us confess our sins.

Almighty God, our heavenly Father, we have sinned against you and against our neighbour in thought and word and deed, through negligence, through weakness, through our own deliberate fault. We are truly sorry and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past and grant that we may serve you in newness of life to the glory of your name. Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

God our creator, who in the beginning commanded the light to shine out of darkness: we pray that the light of the glorious gospel of Christ may dispel the darkness of ignorance and unbelief, shine into the hearts of all your people, and reveal the knowledge of your glory in the face of Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

All sit for the Reading from the Old Testament, Ezekiel 43: 27—44: 4

When these days are over, then from the eighth day onwards the priests shall offer upon the altar your burnt-offerings and your offerings of well-being; and I will accept you, says the Lord God.

Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. The Lord said to me: This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the Lord, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince, because he is a prince, may sit in it to eat food before the Lord; he shall enter by way of the vestibule of the gate, and shall go out by the same way.

Then he brought me by way of the north gate to the front of the temple; and I looked, and lo! the glory of the Lord filled the temple of the Lord; and I fell upon my face.

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 48: 1–6, 8–10

Antiphon We wait, O God, on your loving kindness in the midst of your temple.

Great is the Lord and highly to be praised,
   in the city of our God.
His holy mountain is fair and lifted high,
   the joy of all the earth.
On Mount Zion, the divine dwelling place,
   stands the city of the great king.
In her palaces God has shown himself
   to be a sure refuge.

For behold, the kings of the earth assembled
   and swept forward together.
They saw, and were dumbfounded;
   dismayed, they fled in terror.
As we had heard, so have we seen in the city of the Lord of hosts, the city of our God:
   God has established her for ever.
We have waited on your loving-kindness, O God,
   in the midst of your temple.
As with your name, O God, so your praise reaches to the ends of the earth;
   your right hand is full of justice.

The Epistle, 1 Corinthians 13

If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.

Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.

Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.

This is the word of the Lord.
Thanks be to God.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Alleluia, alleluia, alleluia!

Christ was revealed in flesh, proclaimed among the nations, and believed in throughout the world.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Luke 2: 22–40

The Lord be with you
and also with you.

Hear the Gospel of our Lord Jesus Christ according to Luke.
Glory to you, O Lord.

When the time came for their purification according to the law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, 'Every firstborn male shall be designated as holy to the Lord'), and they offered a sacrifice according to what is stated in the law of the Lord, 'a pair of turtle-doves or two young pigeons.'

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,
'Master, now you are dismissing your servant in peace,
   according to your word;
for my eyes have seen your salvation,
   which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
   and for glory to your people Israel.'

And the child's father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, 'This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.'

There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favour of God was upon him.

This is the Gospel of the Lord.
Praise to you, O Christ.

The Sermon by The Reverend Robert Latham, Sacrist

All stand to say the Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

Lord, in your mercy
hear our prayer.

The intercession ends

Merciful Father, accept these prayers for the sake of your Son, our Saviour Jesus Christ. Amen.

The president introduces the Peace

Christ is our peace. If anyone is in Christ, there is a new creation. The old has passed away: behold, everything has become new.

The peace of the Lord be always with you
and also with you.

All may greet one another with the words Peace be with you. Please be sensitive to those who might not wish to shake hands

All remain standing to sing the Hymn

Alleluia, sing to Jesus,
   his the sceptre, his the throne;
alleluia, his the triumph,
   his the victory alone:
hark, the songs of peaceful Sion
   thunder like a mighty flood;
Jesus, out of every nation,
   hath redeemed us by his blood.

Alleluia, not as orphans
   are we left in sorrow now;
alleluia, he is near us,
   faith believes, nor questions how;
though the cloud from sight received him
   when the forty days were o'er,
shall our hearts forget his promise,
   'I am with you evermore'?

Alleluia, Bread of Angels,
   thou on earth our food, our stay;
alleluia, here the sinful
   flee to thee from day to day;
Intercessor, Friend of sinners,
   earth's Redeemer, plead for me,
where the songs of all the sinless
   sweep across the crystal sea.

Alleluia, King eternal,
   thee the Lord of lords we own;
alleluia, born of Mary,
   earth thy footstool, heaven thy throne:
thou within the veil hast entered,
   robed in flesh, our great High Priest;
thou on earth both Priest and Victim
   in the eucharistic feast.

Words: Redemption by the Precious Blood William Dix (1837–98)
Tune: Hyfrydol 271 NEH, Rowland Prichard (1811–87)

All remain standing for the Eucharistic Prayer. The president says

The Lord be with you
and also with you.

Lift up your hearts.
We lift them to the Lord.

Let us give thanks to the Lord our God.
It is right to give thanks and praise.

All honour and praise be yours always and everywhere, mighty creator, ever-living God, through Jesus Christ your only Son our Lord:

for at this time we celebrate your glory made present in our midst. In the coming of the magi the King of all the world was revealed to the nations. In the waters of baptism Jesus was revealed as the Christ, the Saviour sent to redeem us. In the water made wine the new creation was revealed at the wedding feast. Poverty was turned to riches, sorrow into joy.

Therefore with all the angels of heaven we lift our voices to proclaim the glory of your name and sing our joyful hymn of praise:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharist Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

The president continues the Eucharist Prayer

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

Believing the promises of God, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

All remain standing for the Breaking of the Bread

We break this bread to share in the body of Christ.
Though we are many, we are one body, because we all share in one bread.

Jesus is the Lamb of God who takes away the sin of the world. Blessed are those who are called to his supper.
Lord, I am not worthy to receive you, but only say the word, and I shall be healed.

Holy Communion is offered in one kind (bread only). Gluten-free wafers are available. The wearing of face-coverings is encouraged unless you are exempt, and hand-sanitiser is provided. Please receive the bread into the palm of your hand. The minster says to each communicant

The body of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, grant us peace.

Panis angelicus fit panis hominum,
dat panis caelicus figuris terminum:
O res mirabilis, manducat Dominum
pauper servus et humilis.

The bread of angels becomes the food of humanity. The heavenly bread brings mere symbols to an end. O what marvel: a poor humble servant consumes the Lord.

Words: from Sacris solemniis juncta Office Hymn for Matins on Corpus Christi
Music: João Laurenço Rebelo (1610–61)

Let us pray.

All stand. The president says the Prayer after Communion

Generous Lord, in word and eucharist we have proclaimed the mystery of your love: help us so to live out our days that we may be signs of your wonders in the world; through Jesus Christ our Saviour. Amen.

The Lord be with you
and also with you.

The president pronounces the Blessing

Go in the peace of Christ.
Thanks be to God.

Music after the service

Fantasia in C, William Byrd

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.