Order of Service
Wednesday, 4th November 2026
17:00
Evening Prayer
Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.
The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment, to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.
The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.
Please join in saying the words printed in bold type.
The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.
Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.
Following the service, a collection will be taken; the money from today's services will be divided equally between Conciliation Resources and the work of the Abbey. Conciliation Resources is an international organisation committed to stopping violent conflict and creating more peaceful societies.
Order of Service
All stand as the clergy enter
The officiant says a sentence of Scripture
All remain standing as the officiant introduces the Confession
Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.
All kneel or sit to say together
O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.
The officiant gives the Absolution
May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.
All stand to say the Responses
All sit to say Psalms 13 and 14
How long wilt thou forget me, O Lord, for ever :
how long wilt thou hide thy face from me?
How long shall I seek counsel in my soul, and be so vexed in my heart :
how long shall mine enemies triumph over me?
Consider, and hear me, O Lord my God :
lighten mine eyes, that I sleep not in death.
Lest mine enemy say, I have prevailed against him :
for if I be cast down, they that trouble me will rejoice at it.
But my trust is in thy mercy :
and my heart is joyful in thy salvation.
I will sing of the Lord, because he hath dealt so lovingly with me :
yea, I will praise the name of the Lord most Highest.
There is no God.
They are corrupt, and become abominable in their doings :
there is none that doeth good, no not one.
The Lord looked down from heaven upon the children of men :
to see if there were any that would understand, and seek after God.
But they are all gone out of the way, they are altogether become abominable :
there is none that doeth good, no not one.
Their throat is an open sepulchre, with their tongues have they deceived :
the poison of asps is under their lips.
Their mouth is full of cursing and bitterness :
their feet are swift to shed blood.
Destruction and unhappiness is in their ways, and the way of peace have they not known :
there is no fear of God before their eyes.
Have they no knowledge, that they are all such workers of mischief :
eating up my people as it were bread, and call not upon the Lord?
There were they brought in great fear, even where no fear was :
for God is in the generation of the righteous.
As for you, ye have made a mock at the counsel of the poor :
because he putteth his trust in the Lord.
Who shall give salvation unto Israel out of Sion? When the Lord turneth the captivity of his people :
then shall Jacob rejoice, and Israel shall be glad.
All remain seated for the first Lesson, Proverbs 3: 27–end
Do not withhold good from those to whom it is due,
when it is in your power to do it.
Do not say to your neighbour, 'Go, and come again;
tomorrow I will give it'—when you have it with you.
Do not plan harm against your neighbour
who lives trustingly beside you.
Do not quarrel with anyone without cause,
when no harm has been done to you.
Do not envy the violent
and do not choose any of their ways;
for the perverse are an abomination to the Lord,
but the upright are in his confidence.
The Lord's curse is on the house of the wicked,
but he blesses the abode of the righteous.
Towards the scorners he is scornful,
but to the humble he shows favour.
The wise will inherit honour,
but stubborn fools, disgrace.
Here ends the first lesson.
All stand to say Magnificat
the lowliness of his hand-maiden.
all generations shall call me blessed;
All sit for the second Lesson, Matthew 18: 21–end
Peter came and said to Jesus, 'Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?' Jesus said to him, 'Not seven times, but, I tell you, seventy-seven times.
'For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, "Have patience with me, and I will pay you everything." And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he said, "Pay what you owe." Then his fellow-slave fell down and pleaded with him, "Have patience with me, and I will pay you." But he refused; then he went and threw him into prison until he should pay the debt. When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, "You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow-slave, as I had mercy on you?" And in anger his lord handed him over to be tortured until he should pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.'
Here ends the second lesson.
All stand to say Nunc dimittis
All face east to say together the Apostles' Creed
I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.
Let us pray.
All kneel or sit for the Lesser Litany; the Lord's Prayer and the Responses
Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.
The officiant says the Collects; of the day, for peace, and for aid against all perils
Lord, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy name; through Jesus Christ our Lord. Amen.
O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.
Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.
The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath
Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.
God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.
All remain kneeling or seated for the Intercessions, at the end of which all say
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
All stand as the clergy depart
Those who wish to may sit for the remainder of the organ voluntary
If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.
Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.
![]()
The Abbey is grateful for your support. Cash and contactless donations may be given as you leave via the Great West Door and will be divided equally between the work of the Abbey and the charities it supports.
Today's Services
| Sunday, 1st November 2026 | ||
|---|---|---|
| Fourth Sunday before Advent | ||
| ALL SAINTS’ DAY | ||
| 8.00am | Holy Communion | Nave |
| The Book of Common Prayer; said | ||
| 10.00am | Matins | Quire |
| sung by the Choir of Westminster Abbey | Tomkins Responses |
|
| View Order of Service | ||
| 11.15am | Sung Eucharist | High Altar |
| sung by the Choir of Westminster Abbey | Victoria Missa O quam gloriosum Preacher: The Reverend Tessa Bosworth Succentor |
|
| View Order of Service | ||
| 3.00pm | Evensong | Quire |
| sung by the Choir of Westminster Abbey | Harris Holy is the true light Preacher: The Reverend Dr James Hawkey Canon in Residence |
|
| View Order of Service | ||
| 5.00pm | Organ Recital | Nave |
| given by Julian Thomas | Cook Fanfare |
|
| 6.00pm | Sung Eucharist | St Margaret's Church |
| sung by the St Margaret's Choristers and Consort | Haydn Missa brevis Sancti Joannis de Deo Preacher: The Reverend Tessa Bosworth Succentor |
|
| View Order of Service | ||