Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between the London Wildlife Trust and the work of the Abbey. The London Wildlife Trust exists to preserve London's wildlife. The Trust engages, inspires, and enables people to connect with nature and is resolute in its ambition to reverse declines in nature.

Order of Service

The choir sings the Introit

Lucis Creator optime
Lucem dierum proferens,
Primordiis lucis novae,
Mundi parans originem:

Qui mane iunctum vesperi
Diem vocari praecipis:
Tetrum chaos illabitur,
Audi preces cum fletibus.

Ne mens gravata crimine,
Vitae sit exsul munere,
Dum nil perenne cogitat,
Seseque culpis illigat.

Praesta, Pater piissime,
Patrique compar Unice,
Cum Spiritu Paraclito
Regnans per omne saeculum.
   Amen.

Blest Creator of light, bringing forth the light of the days, the beginning of the new light, preparing the origin of the world.

You command the morning joined to the evening to be called day: the gloomy chaos will creep in; hear our prayers with tears.

Lest the mind be burdened with guilt, let it be an exile of life, while it thinks of nothing forever, and binds itself with guilt.

Most pious Father, Godhead coequal in Unity, reigning with the Spirit Paraclete through all the ages. Amen.

Words: office hymn at vespers on Sundays in Ordinary Time
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: June Nixon (b 1942)

All sit. The choir sings Psalms 3 and 4

Lord, how are they increased that trouble me : many are they that rise against me.
Many one there be that say of my soul : There is no help for him in his God.
But thou, O Lord, art my defender : thou art my worship, and the lifter up of my head.
I did call upon the Lord with my voice : and he heard me out of his holy hill.
I laid me down and slept, and rose up again : for the Lord sustained me.
I will not be afraid for ten thousands of the people : that have set themselves against me round about.
Up, Lord, and help me, O my God : for thou smitest all mine enemies upon the cheek-bone; thou hast broken the teeth of the ungodly.
Salvation belongeth unto the Lord : and thy blessing is upon thy people.

All stand

Chants: plainsong

All sit for the first Lesson, Proverbs 18: 10–21

The name of the Lord is a strong tower;
   the righteous run into it and are safe.
The wealth of the rich is their strong city;
   in their imagination it is like a high wall.
Before destruction one's heart is haughty,
   but humility goes before honour.
If one gives answer before hearing,
   it is folly and shame.
The human spirit will endure sickness;
   but a broken spirit—who can bear?
An intelligent mind acquires knowledge,
   and the ear of the wise seeks knowledge.
A gift opens doors;
   it gives access to the great.
The one who first states a case seems right,
   until the other comes and cross-examines.
Casting the lot puts an end to disputes
   and decides between powerful contenders.
An ally offended is stronger than a city;
   such quarrelling is like the bars of a castle.
From the fruit of the mouth one's stomach is satisfied;
   the yield of the lips brings satisfaction.
Death and life are in the power of the tongue,
   and those who love it will eat its fruits.

Here ends the first lesson.

All stand. The choir sings Magnificat

The Magdalen College Service, Grayston Ives (b 1948)

All sit for the second Lesson, Romans 14: 10–end

Why do you pass judgement on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgement seat of God. For it is written,
'As I live, says the Lord, every knee shall bow to me,
   and every tongue shall give praise to God.'
So then, each of us will be accountable to God.

Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual edification. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Magdalen College Service, Grayston Ives

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and merciful God, of whose only gift it cometh that thy faithful people do unto thee true and laudable service; grant, we beseech thee, that we may so faithfully serve thee in this life, that we fail not finally to attain thy heavenly promises; through the merits of Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: June Nixon

All sit. The choir sings the Anthem

My eyes for beauty pine,
My soul for God's grace;
No other care nor hope is mine,
To heaven I turn my face.

One splendour thence is shed
From all the stars above:
'Tis named when God's name is said,
'Tis Love, 'tis heavenly Love.

And every gentle heart,
That burns with true desire,
Is lit from eyes that mirror part
Of that celestial fire.

Words: Robert Bridges (1844–1930)
Music: Herbert Howells (1892–1983)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.