Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between The Children's Society and the work of the Abbey. The Children's Society provides specialist support that empowers young people to make positive changes and rediscover their hope.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome the Choir of St Edward the Confessor, Romford, who are singing this service.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Bernard Rose (1916–96)

All sit. The choir sings Psalm 119: 81–96

My soul hath longed for thy salvation : and I have a good hope because of thy word.
Mine eyes long sore for thy word : saying, O when wilt thou comfort me?
For I am become like a bottle in the smoke : yet do I not forget thy statutes.
How many are the days of thy servant : when wilt thou be avenged of them that persecute me?
The proud have digged pits for me : which are not after thy law.
All thy commandments are true : they persecute me falsely; O be thou my help.
They had almost made an end of me upon earth : but I forsook not thy commandments.
O quicken me after thy loving-kindness : and so shall I keep the testimonies of thy mouth.

O Lord, thy word : endureth for ever in heaven.
Thy truth also remaineth from one generation to another : thou hast laid the foundation of the earth, and it abideth.
They continue this day according to thine ordinance : for all things serve thee.
If my delight had not been in thy law : I should have perished in my trouble.
I will never forget thy commandments : for with them thou hast quickened me.
I am thine, O save me : for I have sought thy commandments.
The ungodly laid wait for me to destroy me : but I will consider thy testimonies.
I see that all things come to an end : but thy commandment is exceeding broad.

All stand

Chants: Edward Hopkins (1818–1901) and George Garrett (1834–97)

All sit for the first Lesson, Obadiah 1–10

The vision of Obadiah.

Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
   and a messenger has been sent among the nations:
'Rise up! Let us rise against it for battle!'
I will surely make you least among the nations;
   you shall be utterly despised.
Your proud heart has deceived you,
   you that live in the clefts of the rock,
   whose dwelling is in the heights.
You say in your heart,
   'Who will bring me down to the ground?'
Though you soar aloft like the eagle,
   though your nest is set among the stars,
   from there I will bring you down,
         says the Lord.

If thieves came to you,
   if plunderers by night
   —how you have been destroyed!—
   would they not steal only what they wanted?
If grape-gatherers came to you,
   would they not leave gleanings?
How Esau has been pillaged,
   his treasures searched out!
All your allies have deceived you,
   they have driven you to the border;
your confederates have prevailed against you;
   those who ate your bread have set a trap for you—
   there is no understanding of it.
On that day, says the Lord,
   I will destroy the wise out of Edom,
   and understanding out of Mount Esau.
Your warriors shall be shattered, O Teman,
   so that everyone from Mount Esau will be cut off.

For the slaughter and violence done to your brother Jacob,
   shame shall cover you,
   and you shall be cut off for ever.

Here ends the first lesson.

All stand. The choir sings Magnificat

The Second Service, William Byrd (c 1540–1623)

All sit for the second Lesson, John 19: 1–16a

Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, 'Hail, King of the Jews!' and striking him on the face. Pilate went out again and said to them, 'Look, I am bringing him out to you to let you know that I find no case against him.' So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, 'Here is the man!' When the chief priests and the police saw him, they shouted, 'Crucify him! Crucify him!' Pilate said to them, 'Take him yourselves and crucify him; I find no case against him.' The Jews answered him, 'We have a law, and according to that law he ought to die because he has claimed to be the Son of God.'

Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, 'Where are you from?' But Jesus gave him no answer. Pilate therefore said to him, 'Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?' Jesus answered him, 'You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.' From then on Pilate tried to release him, but the Jews cried out, 'If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.'

When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, 'Here is your King!' They cried out, 'Away with him! Away with him! Crucify him!' Pilate asked them, 'Shall I crucify your King?' The chief priests answered, 'We have no king but the emperor.' Then he handed him over to them to be crucified.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Second Service, William Byrd

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, who declarest thy almighty power most chiefly in shewing mercy and pity; mercifully grant unto us such a measure of thy grace, that we, running the way of thy commandments, may obtain thy gracious promises, and be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Bernard Rose

All sit. The choir sings the Anthem

Te lucis ante terminum
Rerum creator poscimus
Ut pro tua clementia
Sis praesul et custodia.

Procul recedant somnia
Et noctium phantasmata
Hostemque nostrum comprime
Ne polluantur corpora.

Praesta, Pater piissime
Patrique compar unice
Cum Spiritu Paraclito
Regnans per omne saeculum.
   Amen.

Before the ending of the day, we beseech you, O Maker of all, that in your mercy you would be our guide and protector.

Let dreams and nightly fantasms be put far from us, and restrain our Enemy lest our bodies be defiled.

Protect us, O holy Father, who, coequal with the Son and with the Holy Spirit the Advocate, reign throughout all ages. Amen.

Words: Office hymn at Compline
Music: Evening Hymn, Balfour Gardiner (1877–1950)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.