Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between The Children's Society and the work of the Abbey. The Children's Society provides specialist support that empowers young people to make positive changes and rediscover their hope.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome the Kampen Boys Choir, Netherlands, who have sung the choral services this week.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Richard Ayleward (1626–69)

All sit. The choir sings Psalm 92

It is a good thing to give thanks unto the Lord : and to sing praises unto thy name, O most Highest;
to tell of thy loving-kindness early in the morning : and of thy truth in the night-season;
upon an instrument of ten strings, and upon the lute : upon a loud instrument, and upon the harp.
For thou, Lord, hast made me glad through thy works : and I will rejoice in giving praise for the operations of thy hands.
O Lord, how glorious are thy works : thy thoughts are very deep.
An unwise man doth not well consider this : and a fool doth not understand it.
When the ungodly are green as the grass, and when all the workers of wickedness do flourish : then shall they be destroyed for ever; but thou, Lord, art the most Highest for evermore.
For lo, thine enemies, O Lord, lo, thine enemies shall perish : and all the workers of wickedness shall be destroyed.
But mine horn shall be exalted like the horn of an unicorn : for I am anointed with fresh oil.
Mine eye also shall see his lust of mine enemies : and mine ear shall hear his desire of the wicked that arise up against me.
The righteous shall flourish like a palm-tree : and shall spread abroad like a cedar in Libanus.
Such as are planted in the house of the Lord : shall flourish in the courts of the house of our God.
They also shall bring forth more fruit in their age : and shall be fat and well-liking.
That they may shew how true the Lord my strength is : and that there is no unrighteousness in him.

All stand

Chant: Walter Alcock (1861–1947)

All sit for the first Lesson, Isaiah 59: 8–end

The way of peace they do not know,
   and there is no justice in their paths.
Their roads they have made crooked;
   no one who walks in them knows peace.

Therefore justice is far from us,
   and righteousness does not reach us;
we wait for light, and lo! there is darkness;
   and for brightness, but we walk in gloom.
We grope like the blind along a wall,
   groping like those who have no eyes;
we stumble at noon as in the twilight,
   among the vigorous as though we were dead.
We all growl like bears;
   like doves we moan mournfully.
We wait for justice, but there is none;
   for salvation, but it is far from us.
For our transgressions before you are many,
   and our sins testify against us.
Our transgressions indeed are with us,
   and we know our iniquities:
transgressing, and denying the Lord,
   and turning away from following our God,
talking oppression and revolt,
   conceiving lying words and uttering them from the heart.
Justice is turned back,
   and righteousness stands at a distance;
for truth stumbles in the public square,
   and uprightness cannot enter.
Truth is lacking,
   and whoever turns from evil is despoiled.

The Lord saw it, and it displeased him
   that there was no justice.
He saw that there was no one,
   and was appalled that there was no one to intervene;
so his own arm brought him victory,
   and his righteousness upheld him.
He put on righteousness like a breastplate,
   and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
   and wrapped himself in fury as in a mantle.
According to their deeds, so will he repay;
   wrath to his adversaries, requital to his enemies;
   to the coastlands he will render requital.
So those in the west shall fear the name of the Lord,
   and those in the east, his glory;
for he will come like a pent-up stream
   that the wind of the Lord drives on.

And he will come to Zion as Redeemer,
   to those in Jacob who turn from transgression, says the Lord.

And as for me, this is my covenant with them, says the Lord: my spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouths of your children, or out of the mouths of your children's children, says the Lord, from now on and for ever.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in C, Charles Villiers Stanford (1852–1924)

All sit for the second Lesson, Mark 15: 6–20

At the festival of the Passover Pilate used to release a prisoner for the people, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, 'Do you want me to release for you the King of the Jews?' For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, 'Then what do you wish me to do with the man you call the King of the Jews?' They shouted back, 'Crucify him!' Pilate asked them, 'Why, what evil has he done?' But they shouted all the more, 'Crucify him!' So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers led him into the courtyard of the palace (that is, the governor's headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, 'Hail, King of the Jews!' They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in C, Charles Villiers Stanford

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Grant to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Richard Ayleward

All sit. The choir sings the Anthem

Many waters cannot quench love,
   neither can the floods drown it.

Love is strong as death.

'Greater love hath no man than this: that a man lay down his life for his friends.'

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness.

Ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus.

Ye are a chosen generation, a royal priesthood, a holy nation; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.

I beseech you, brethren, by the mercies of God, that ye present your bodies, a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Words: Song of Solomon 8: 7a, 6b; John 15: 13a; 1 Peter 2: 24; 1 Corinthians 6: 11b; 1 Peter 2: 9; Romans 12: 1
Music: Greater Love Hath No Man, John Ireland (1879–1962)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.