Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between USPG and the work of the Abbey. USPG is the Anglican mission agency that partners with churches and communities worldwide in God's mission to enliven faith, strengthen relationships, unlock potential, and champion justice.

This service will be live-streamed.

Order of Service

The choir sings the Introit

I sat down under his shadow with great delight,
   and his fruit was sweet to my taste.
He brought me to the banqueting house,
   and his banner over me was love.

Words: Song of Solomon 2: 3b–4
Music: Edward Bairstow (1874–1946)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Bernard Rose (1916–96)

All sit. The choir sings Psalm 66

O be joyful in God, all ye lands : sing praises unto the honour of his name, make his praise to be glorious.
Say unto God, O how wonderful art thou in thy works : through the greatness of thy power shall thine enemies be found liars unto thee.
For all the world shall worship thee : sing of thee, and praise thy name.
O come hither, and behold the works of God : how wonderful he is in his doing toward the children of men.
He turned the sea into dry land : so that they went through the water on foot; there did we rejoice thereof.
He ruleth with his power for ever; his eyes behold the people : and such as will not believe shall not be able to exalt themselves.
O praise our God, ye people : and make the voice of his praise to be heard;
Who holdeth our soul in life : and suffereth not our feet to slip.
For thou, O God, hast proved us : thou also hast tried us, like as silver is tried.
Thou broughtest us into the snare : and laidest trouble upon our loins.
Thou sufferedst men to ride over our heads : we went through fire and water, and thou broughtest us out into a wealthy place.
I will go into thine house with burnt-offerings : and will pay thee my vows, which I promised with my lips, and spake with my mouth, when I was in trouble.
I will offer unto thee fat burnt-sacrifices, with the incense of rams : I will offer bullocks and goats.
O come hither, and hearken, all ye that fear God : and I will tell you what he hath done for my soul.
I called unto him with my mouth : and gave him praises with my tongue.
If I incline unto wickedness with mine heart : the Lord will not hear me.
But God hath heard me : and considered the voice of my prayer.
Praised be God who hath not cast out my prayer : nor turned his mercy from me.

All stand

Chant: Ivor Atkins (1869–1953)

All sit for the first Lesson, 2 Samuel 7: 18–end

King David went in and sat before the Lord, and said, 'Who am I, O Lord God, and what is my house, that you have brought me thus far? And yet this was a small thing in your eyes, O Lord God; you have spoken also of your servant's house for a great while to come. May this be instruction for the people, O Lord God! And what more can David say to you? For you know your servant, O Lord God! Because of your promise, and according to your own heart, you have wrought all this greatness, so that your servant may know it. Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our ears. Who is like your people, like Israel? Is there another nation on earth whose God went to redeem it as a people, and to make a name for himself, doing great and awesome things for them, by driving out before his people nations and their gods? And you established your people Israel for yourself to be your people for ever; and you, O Lord, became their God. And now, O Lord God, as for the word that you have spoken concerning your servant and concerning his house, confirm it for ever; do as you have promised. Thus your name will be magnified for ever in the saying, "The Lord of hosts is God over Israel"; and the house of your servant David will be established before you. For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, "I will build you a house"; therefore your servant has found courage to pray this prayer to you. And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant; now therefore may it please you to bless the house of your servant, so that it may continue for ever before you; for you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed for ever.'

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in D, Charles Wood (1866–1926)

All sit for the second Lesson, Luke 19: 41—20: 8

As Jesus came near and saw Jerusalem, he wept over it, saying, 'If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.'

Then he entered the temple and began to drive out those who were selling things there; and he said, 'It is written,
"My house shall be a house of prayer";
   but you have made it a den of robbers.'

Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; but they did not find anything they could do, for all the people were spellbound by what they heard.

One day, as he was teaching the people in the temple and telling the good news, the chief priests and the scribes came with the elders and said to him, 'Tell us, by what authority are you doing these things? Who is it who gave you this authority?' He answered them, 'I will also ask you a question, and you tell me: Did the baptism of John come from heaven, or was it of human origin?' They discussed it with one another, saying, 'If we say, "From heaven", he will say, "Why did you not believe him?" But if we say, "Of human origin", all the people will stone us; for they are convinced that John was a prophet.' So they answered that they did not know where it came from. Then Jesus said to them, 'Neither will I tell you by what authority I am doing these things.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in D, Charles Wood

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, who hast prepared for them that love thee such good things as pass man's understanding; pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Bernard Rose

All sit. The choir sings the Anthem

Blest pair of Sirens, pledges of heaven's joy,
Sphere-born harmonious sisters, Voice and Verse,
Wed your divine sounds, and mixed power employ,
Dead things with inbreathed sense able to pierce;
And to our high-raised phantasy present
That undisturbed song of pure concent,
Aye sung before the sapphire-coloured throne
To him that sits thereon,
With saintly shout, and solemn jubilee,
Where the bright Seraphim in burning row
Their loud uplifted angel-trumpets blow,
And the cherubic host in thousand quires
Touch their immortal harps of golden wires,
With those just spirits that wear victorious palms,
Hymns devout and holy psalms
Singing everlastingly:
That we on earth with undiscording voice
May rightly answer that melodious noise;
As once we did, till disproportioned sin
Jarred against nature's chime, and with harsh din
Broke the fair music that all creatures made
To their great lord, whose love their motion swayed
In perfect diapason, whilst they stood
In first obedience, and their state of good.
O may we soon again renew that song,
And keep in tune with heaven, till God ere long
To his celestial concert us unite,
To live with him, and sing in endless morn of light.

Words: 'At a solemn Musick' John Milton (1608–74)
Music: Hubert Parry (1848–1918)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Lead us, heav'nly Father, lead us
   o'er the world's tempestuous sea;
guard us, guide us, keep us, feed us,
   for we have no help but thee;
yet possessing every blessing
   if our God our Father be.

Saviour, breathe forgiveness o'er us,
   all our weakness thou dost know;
thou didst tread this earth before us,
   thou didst feel its keenest woe;
self denying, death defying,
   thou to Calvary didst go.

Spirit of our God, descending,
   fill our hearts with heav'nly joy;
love with every passion blending,
   pleasure that can never cloy;
thus provided, pardoned, guided,
   nothing can our peace destroy.

Words: Hymn, Written for the Children of the London Orphan Asylum, James Edmeston (1791–1867)
Tune: Mannheim 393 NEH, from Friedrich Filitz's Choralbuch, 1847

The Sermon by The Reverend David Stanton, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Angel-voices ever singing
   round thy throne of light,
angel-harps for ever ringing,
   rest not day nor night;
thousands only live to bless thee
and confess thee
   Lord of might.

Thou who art beyond the farthest
   mortal eye can scan,
can it be that thou regardest
   songs of sinful man?
Can we know that thou art near us,
and wilt hear us?
   Yea, we can.

For we know that thou rejoicest
   o'er each work of thine;
thou didst ears and hands and voices
   for thy praise design;
craftsman's art and music's measure
for thy pleasure
  all combine.

In thy house, great God, we offer
   of thine own to thee;
and for thine acceptance proffer
   all unworthily
hearts and minds and hands and voices
in our choicest
   psalmody.

Honour, glory, might, and merit
   thine shall ever be,
Father, Son, and Holy Spirit,
   blessèd Trinity.
Of the best which thou hast given
earth and heaven
   render thee.

Words: For the Dedication of an Organ or for a Meeting of Choirs, Francis Pott (1832–1909)
Tune: Angel Voices 336 NEH, Edwin George Monk (1819–1900)

All remain standing for the Valediction of Choristers. The Organist and Master of the Choristers and the Headteacher of the Choir School conduct the Choristers who are leaving to the east end of Quire. The Organist and Master of the Choristers says

Mr Dean, I present to you the choristers who are leaving the choir today.

The Dean says

On behalf of the Dean and Chapter of Westminster, and all at Westminster Abbey, I thank you for all you have given to this College during your years here. Behind each of you I know that there are family and friends who have supported you with interest, love, and generosity. Many of them are here this afternoon. We thank them, too. Now we send you out on the next step of your life, trusting that you will remember Westminster, the Abbey and the Choir School, with affection and gratitude.

The Organist and the Headteacher present each Chorister by name to the Dean, who thanks him and presents him with a gift from the Dean and Chapter. The Dean then says

Let us pray.

Holy and eternal God, whose glory the heavenly host proclaims, and whose only begotten Son commanded us to worship thee in spirit and in truth; we give thee hearty thanks for all those who beautify the worship of the body of Christ here on earth; especially today we thank thee for sending us N to lead the people of God in worship in this place; and as we give thanks for their contribution to the mission and life of this Abbey Church and of the Choir School, we ask thee to send them out in the power of thy Holy Spirit with grateful hearts and minds to be thy witnesses to the beauty of thy holiness and to thy love shown to us in Jesus Christ our Lord, to whom with thee and the same Spirit be all honour and glory, praise and thanksgiving, now and for ever. Amen.

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Carillon de Westminster (Pièces de fantaisie Suite 3 Op 54), Louis Vierne (1870–1937)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School at choirschool.westminster-abbey.org. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

The St Margaret's Choristers were established in 2023, giving an opportunity for girls aged 11–17 to join the rich tradition of choral music in the Abbey and St Margaret's Church; you can find out more about this exciting new venture at westminster-abbey.org/st-margarets-church/music-at-st-margarets. If you have a daughter aged 10 or 11 who enjoys singing and would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music at St Margaret's Church: [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.