Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between St John's Hospice and the work of the Abbey. St John's Hospice is committed to celebrating and amplifying life, enabling people to live well for as long as possible.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome the Choir of Bath Abbey who are singing the choral services this weekend.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Philip Radcliffe (1905–86)

All sit. The choir sings Psalm 119: 41–56

Let thy loving mercy come also unto me, O Lord : even thy salvation, according unto thy word.
So shall I make answer unto my blasphemers : for my trust is in thy word.
O take not the word of thy truth utterly out of my mouth : for my hope is in thy judgements.
So shall I alway keep thy law : yea, for ever and ever.
And I will walk at liberty : for I seek thy commandments.
I will speak of thy testimonies also, even before kings : and will not be ashamed.
And my delight shall be in thy commandments : which I have loved.
My hands also will I lift up unto thy commandments, which I have loved : and my study shall be in thy statutes.

O think upon thy servant, as concerning thy word : wherein thou hast caused me to put my trust.
The same is my comfort in my trouble : for thy word hath quickened me.
The proud have had me exceedingly in derision : yet have I not shrinked from thy law.
For I remembered thine everlasting judgements, O Lord : and received comfort.
I am horribly afraid : for the ungodly that forsake thy law.
Thy statutes have been my songs : in the house of my pilgrimage.
I have thought upon thy name, O Lord, in the night-season : and have kept thy law.
This I had : because I kept thy commandments.

All stand

Chants: Matthew Camidge (1758–1844) and Edgar Day (1891–1983)

All sit for the first Lesson, Haggai 1: 13—2: 9

Haggai, the messenger of the Lord, spoke to the people with the Lord's message, saying, I am with you, says the Lord. And the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God, on the twenty-fourth day of the month, in the sixth month.

In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the Lord came by the prophet Haggai, saying: Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, and say, Who is left among you that saw this house in its former glory? How does it look to you now? Is it not in your sight as nothing? Yet now take courage, O Zerubbabel, says the Lord; take courage, O Joshua, son of Jehozadak, the high priest; take courage, all you people of the land, says the Lord; work, for I am with you, says the Lord of hosts, according to the promise that I made you when you came out of Egypt. My spirit abides among you; do not fear. For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all the nations, so that the treasure of all nations shall come, and I will fill this house with splendour, says the Lord of hosts. The silver is mine, and the gold is mine, says the Lord of hosts. The latter splendour of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in A, Charles Villiers Stanford (1852–1924)

All sit for the second Lesson, 1 Corinthians 3: 10–17

According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. If what has been built on the foundation survives, the builder will receive a reward. If the work is burned, the builder will suffer loss; the builder will be saved, but only as through fire.

Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy that person. For God's temple is holy, and you are that temple.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in A, Charles Villiers Stanford

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty God, who hast given thine only Son to be unto us both a sacrifice for sin, and also an ensample of godly life; give us grace that we may always most thankfully receive that his inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of his most holy life; through the same Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Philip Radcliffe

All sit. The choir sings the Anthem

Osterlamm des Himmels, jubelnd preisen dich alle Christen. Das Lamm erlöst' die Schafe, Christus, unschuldsvoll, hat dem Vater uns versöhnet, uns, die Sünder. Seht, den Tod und das Leben, wie sie ringen im Kampfe! Er, der gestorben ist, herrscht voll Leben.

O sag uns Maria, was erblickte dein Auge? Das Grab des lebenden Heilands, und ich sah die Glorie des Erstandnen, die englischen Zeugen, ich sah die Grabgewande.Er ist erstanden, mein Heiland, er führt euch hin nach Galiläa.

Herr, sei uns gnädig! Alles Land erbebt' und ward stille, als von Todesnacht zum Gericht erstand Christus! Alleluja!

Alles Land erbebt' und ward stille, als von Todesnacht zum Gericht erstand Christus. Alleluja!

Lamb of Easter, Lamb of heaven, all Christians praise you with joy. The Lamb has redeemed the flock; Christ, innocent and without blame, has reconciled us sinners to the Father. Look how death and life struggle in combat, yet the one who died now reigns alive.

Tell us, Mary: what did your eyes behold? 'I saw the tomb of the living Saviour, and I saw the glory of the Risen One. I saw the angels who bore witness, and I saw the grave-clothes. He is risen, my Saviour, and he goes ahead of you into Galilee.'

Lord, be gracious to us. All the land trembled and fell silent when Christ rose from the night of death for judgement. Alleluia!

All the land trembled and fell silent when Christ rose from the night of death for judgement. Alleluia!

Words: after Victimae Paschali laudes, attributed to Wipo of Burgundy (c 995–c 1050)
Music: Osterhymne, Josef Rheinberger (1839–1901)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Ye that know the Lord is gracious,
   ye for whom a Corner-stone
stands, of God elect and precious,
   laid that ye may build thereon,
see that on that sure foundation
   ye a living temple raise,
towers that may tell forth salvation,
   walls that may re-echo praise.

Living stones, by God appointed
   each to his allotted place,
kings and priests, by God anointed,
   shall ye not declare his grace?
Ye, a royal generation,
   tell the tidings of your birth,
tidings of a new creation
   to an old and weary earth.

Tell the praise of him who called you
   out of darkness into light,
broke the fetters that enthralled you,
   gave you freedom, peace, and sight:
tell the tale of sins forgiven,
   strength renewed and hope restored,
till the earth, in tune with heaven,
   praise and magnify the Lord.

Words: Cyril Alington (1872–1955)
Tune: 'Rustington' 477 NEH, Hubert Parry (1848–1918)

The Sermon by The Very Reverend Lee Batson, Dean of Newcastle

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Christ is made the sure foundation,
   and the precious corner-stone,
who, the two walls underlying,
   bound in each, binds both in one,
holy Sion's help for ever,
   and her confidence alone.

All that dedicated city,
   dearly loved by God on high,
in exultant jubilation
   pours perpetual melody,
God the One, in Threefold glory,
   singing everlastingly.

To this temple, where we call thee,
   come, O Lord of hosts, today;
with thy wonted loving-kindness,
   hear thy people as they pray;
and thy fullest benediction
   shed within its walls for ay.

Here vouchsafe to all thy servants
   gifts of grace by prayer to gain;
here to have and hold for ever,
   those good things their prayers obtain,
and hereafter, in thy glory,
   with thy blessèd ones to reign.

Laud and honour to the Father;
   laud and honour to the Son,
laud and honour to the Spirit,
   ever Three, and ever One,
consubstantial, co-eternal,
   while unending ages run.
      Amen.

Words: 'Angularis fundamentum' c 7th–8th century, translated by John Mason Neale (1818–66)
Tune: 'Westminster Abbey' 205 NEH, from the Anthem 'O God, thou art my God', Henry Purcell (1659–95) Organist and Master of the Choristers 1679–95

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Résurrection (from Symphonie-Passion Op 23), Marcel Dupré (1886–1971)

Those who wish to may sit for the remainder of the organ voluntary

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.