Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Setting: Cantus Missae Op 109, Josef Rheinberger (1839–1901)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between St John's Hospice and the work of the Abbey. St John's Hospice is committed to celebrating and amplifying life, enabling people to live well for as long as possible.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome the Choir of Chingford Parish Church who are singing the choral services this weekend.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Ye choirs of new Jerusalem,
   your sweetest notes employ,
the Paschal victory to hymn
   in strains of holy joy.

How Judah's Lion burst his chains,
   and crushed the serpent's head;
and brought with him, from death's domains,
   the long-imprisoned dead.

From hell's devouring jaws the prey
   alone our Leader bore;
his ransomed hosts pursue their way
   where he hath gone before.

Triumphant in his glory now
   his sceptre ruleth all,
earth, heaven, and hell before him bow,
   and at his footstool fall.

While joyful thus his praise we sing,
   his mercy we implore,
into his palace bright to bring
   and keep us evermore.

All glory to the Father be,
   all glory to the Son,
all glory, Holy Ghost, to thee,
   while endless ages run.
      Alleluia! Amen.

Words: 'Chorus novae Jerusalem' attributed to Fulbert of Chartres (d 1028) translated by Robert Campbell (1814–68)
Tune: 'St Fulbert' 124 NEH, Henry Gauntlett (1805–76)

Alleluia! Christ is risen.
He is risen indeed. Alleluia!

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and on earth peace to people of good will.

We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.

Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the New Testament, Acts 2: 14a, 22–32

Peter, standing with the eleven, raised his voice and addressed the crowd:

'You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know—this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. But God raised him up, having freed him from death, because it was impossible for him to be held in its power. For David says concerning him,
"I saw the Lord always before me,
   for he is at my right hand so that I will not be shaken;
therefore my heart was glad, and my tongue rejoiced;
   moreover, my flesh will live in hope.
For you will not abandon my soul to Hades,
   or let your Holy One experience corruption.
You have made known to me the ways of life;
   you will make me full of gladness with your presence."

'Fellow Israelites, I may say to you confidently of our ancestor David that he both died and was buried, and his tomb is with us to this day. Since he was a prophet, he knew that God had sworn with an oath to him that he would put one of his descendants on his throne. Foreseeing this, David spoke of the resurrection of the Messiah, saying,
"He was not abandoned to Hades,
   nor did his flesh experience corruption."
This Jesus God raised up, and of that all of us are witnesses.'

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 16

Preserve me, O God, for in you have I taken refuge.
I have said to the Lord, 'You are my lord;
   all my good depends on you.'

   All my delight
is upon the godly that are in the land, upon those who are noble in heart.

Though the idols are legion that many run after;
   their drink offerings of blood I will not offer,
   neither make mention of their names upon my lips.

The Lord himself is my portion and my cup;
   in your hands alone is my fortune.
My share has fallen in a fair land;
   indeed, I have a goodly heritage.

I will bless the Lord who has given me counsel,
   and in the night watches he instructs my heart.
I have set the Lord always before me;
   he is at my right hand; I shall not fall.

Wherefore my heart is glad and my spirit rejoices;
   my flesh also shall rest secure.
For you will not abandon my soul to Death,
   nor suffer your faithful one to see the Pit.

You will show me the path of life.
   In your presence is the fullness of joy,
   and in your right hand are pleasures for evermore.

The Epistle, 1 Peter 1: 3–9

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honour when Jesus Christ is revealed. Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

I am the first and the last, says the Lord, and the living one; I was dead, and behold I am alive for evermore.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, John 20: 19–end

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, 'Peace be with you.' After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, 'Peace be with you. As the Father has sent me, so I send you.' When he had said this, he breathed on them and said to them, 'Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.'

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, 'We have seen the Lord.' But he said to them, 'Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.'

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, 'Peace be with you.' Then he said to Thomas, 'Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.' Thomas answered him, 'My Lord and my God!' Jesus said to him, 'Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.'

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

The Sermon by The Reverend Robert Latham, Precentor

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

The risen Christ came and stood among his disciples and said, 'Peace be with you.' Then were they glad when they saw the Lord. Alleluia!

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Come, risen Lord, and deign to be our guest;
   nay, let us be thy guests; the feast is thine;
thyself at thine own board make manifest,
   in thine own sacrament of bread and wine.

We meet, as in that upper room they met;
   thou at the table, blessing, yet dost stand:
'This is my body': so thou givest yet:
   faith still receives the cup as from thy hand.

One body we, one body who partake,
   one church united in communion blest;
one name we bear, one bread of life we break,
   with all thy saints on earth and saints at rest.

One with each other, Lord, for one in thee,
   who art one Saviour and one living Head;
then open thou our eyes, that we may see;
   be known to us in breaking of the bread.

Words: Gilbert Briggs (1875–1959)
Tune: 'Song 4' 279 NEH, Orlando Gibbons (1583–1625) Organist and Master of the Choristers 1623–25

All remain standing for the Eucharistic Prayer. The president says

It is indeed right, our duty and our joy, always and everywhere to give you thanks, almighty and eternal Father, and in these days of Easter to celebrate with joyful hearts the memory of your wonderful works. For by the mystery of his passion Jesus Christ, your risen Son, has conquered the powers of death and hell and restored in men and women the image of your glory. He has placed them once more in paradise and opened to them the gate of life eternal. And so, in the joy of this Passover, earth and heaven resound with gladness, while angels and archangels and the powers of all creation sing for ever the hymn of your glory:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

In union with our risen Lord, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

O Lord, increase my faith; strengthen me, and confirm me in thy true faith. Endue me with wisdom, charity, chastity, and patience. In all my adversity, sweet Jesu say, 'Amen'.

Words: anonymous
Music: attributed to Henry Loosemore (c 1607–70)

All stand to sing the Hymn

Strengthen for service, Lord, the hands
   that holy things have taken;
let ears that now have heard thy songs
   to clamour never waken.

Lord, may the tongues which 'Holy' sang
   keep free from all deceiving;
the eyes which saw thy love be bright,
   thy blessèd hope perceiving.

The feet that tread thy holy courts
   from light do thou not banish;
the bodies by thy Body fed
   with thy new life replenish.

Words: ascribed to Ephrem the Syrian (c 306–73), translated by Charles Humphreys (1840–1921) and Percy Dearmer (1867–1936) Canon of Westminster 1931–36
Tune: 'Ach Gott und Herr' 306 NEH in the 'Neu-Leipziger Gesangbuch' 1682

Let us pray.

All remain standing. The president says the Prayer after Communion

The president pronounces the Blessing

Music after the service

Mors et resurrectio (from Trois paraphrases grégoriennes Op 5), Jean Langlais (1907–91)

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.