Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in St Margaret's Church during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the St Margaret's Choristers and Consort.

Following the service, a collection will be taken; the money from today's services will be divided equally between WaterAid and the work of the Abbey. WaterAid works to reach everyone with clean water, decent toilets, and good hygiene.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Hear my prayer, O Lord;
   and let my crying come unto thee.

Words: Psalm 102: 1
Music: Henry Purcell (1659–95)

The Succentor says the opening Sentence

Jesus told his disciples, 'If any want to become my followers, let them deny themselves and take up their cross and follow me'.

The Succentor gives the Welcome, after which all say the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All sit. The Succentor says

Jesus said, 'Jerusalem, Jerusalem, I tell you, you will not see me until the time comes when you say, "Blessed is the one who comes in the name of the Lord."'

All remain seated. The Canon in Residence reads the Gospel, Matthew 21: 1–11

When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, 'Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, "The Lord needs them." And he will send them immediately.' This took place to fulfil what had been spoken through the prophet, saying,
'Tell the daughter of Zion,
   Look, your king is coming to you,
   humble, and mounted on a donkey,
      and on a colt, the foal of a donkey.'

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,
'Hosanna to the Son of David!
   Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!'

When he entered Jerusalem, the whole city was in turmoil, asking, 'Who is this?' The crowds were saying, 'This is the prophet Jesus from Nazareth in Galilee.'

The choir sings Benedictus

Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Words: from the Ordinary of the Mass
Music: Mass for four voices, William Byrd (c 1540–1623)

Let us pray.

All stand for the Collect

Almighty and everlasting God, who in your tender love towards the human race sent your Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross: grant that we may follow the example of his patience and humility, and also be made partakers of his resurrection; through Jesus Christ our Lord. Amen.

All sit. The succentor says

Cry aloud to the Lord!
   O wall of daughter Zion!
Let tears stream down like a torrent
   day and night!
Give yourself no rest,
   your eyes no respite!

The Canon in Residence reads the Reading

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face.
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way;
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus' tears.

Words: 'Jesus Weeps' Malcolm Guite (b 1957)

The choir sings Psalm 70

Haste thee, O God, to deliver me : make haste to help me, O Lord.
Let them be ashamed and confounded that seek after my soul : let them be turned backward and put to confusion that wish me evil.
Let them for their reward be soon brought to shame : that cry over me, There, there.
But let all those that seek thee be joyful and glad in thee : and let all such as delight in thy salvation say alway, The Lord be praised.
As for me, I am poor and in misery : haste thee unto me, O God.
Thou art my helper, and my redeemer : O Lord, make no long tarrying.

Chant: plainsong

Let us pray.

All stand for the Collect

O Lord God, whose Son entered Jerusalem to shouts of praise yet wept for the sorrows of its people, pour out your mercy upon us who, in our own time, turn away from you, and in all our lamentations comfort us through him who was lifted up upon the cross for our sakes, even Jesus Christ our Lord. Amen.

All sit. The Succentor says

Is it nothing to you, all you who pass by? Behold and see if there is any sorrow like my sorrow.

The Canon in Residence reads the Reading, Lamentations 1: 1–7

How lonely sits the city
   that once was full of people!
How like a widow she has become,
   she that was great among the nations!
She that was a princess among the provinces
   has become a vassal.

She weeps bitterly in the night,
   with tears on her cheeks;
among all her lovers
   she has no one to comfort her;
all her friends have dealt treacherously with her,
   they have become her enemies.

Judah has gone into exile with suffering
   and hard servitude;
she lives now among the nations,
   and finds no resting-place;
her pursuers have all overtaken her
   in the midst of her distress.

The roads to Zion mourn,
   for no one comes to the festivals;
all her gates are desolate,
   her priests groan;
her young girls grieve,
   and her lot is bitter.

Her foes have become the masters,
   her enemies prosper,
because the Lord has made her suffer
   for the multitude of her transgressions;
her children have gone away,
   captives before the foe.

From daughter Zion has departed
   all her majesty.
Her princes have become like stags
   that find no pasture;
they fled without strength
   before the pursuer.

Jerusalem remembers,
   in the days of her affliction and wandering,
all the precious things
   that were hers in days of old.
When her people fell into the hand of the foe,
   and there was no one to help her,
the foe looked on mocking
   over her downfall.

All stand to sing the Hymn

The cantor sings

Drop, drop, slow tears, and bathe those beauteous feet,

All sing

which brought from heaven the news and Prince of peace.

Cease not, wet eyes, his mercies to entreat;
to cry for vengeance sin doth never cease.

In your deep floods drown all my faults and fears;
nor let his eye see sin, but through my tears.

Words: Phineas Fletcher (1582–1650)
Tune: 'Song 46' 82 NEH, Orlando Gibbons (1583–1625)

Let us pray.

All remain standing for the Collect

Heavenly Father, who sees all the suffering, injustice, and misery spread over the earth, look with compassion on the world and its people, burdened by errors and sorrow. Have compassion on your children, and prosper the work of our hands to bring healing and peace, through Jesus Christ our Lord. Amen.

All sit. The Succentor says

Jesus said to his disciples, 'I am deeply grieved, even to death; remain here, and keep awake.'

The choir sings the Passion of our Lord Jesus Christ, Luke 23: 1–49

The assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, 'We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.' Then Pilate asked him, 'Are you the king of the Jews?' Jesus answered, 'You say so.' Then Pilate said to the chief priests and the crowds, 'I find no basis for an accusation against this man.' But they were insistent and said, 'He stirs up the people by teaching throughout all Judea, from where he began in Galilee even to this place.'

When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies.

Pilate then called together the chief priests, the leaders, and the people, and said to them, 'You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him.'

Then they all shouted out together, 'Away with him, and release for us Barabbas!' (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, 'Crucify him!' A third time he said to them, 'Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.' But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.

All stand

As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, 'Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, "Blessed are the barren, and the wombs that never bore, and the breasts that never nursed." Then they will begin to say to the mountains, "Fall on us"; and to the hills, "Cover us." For if they do this when the wood is green, what will happen when it is dry?'

Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, 'Father, forgive them; for they do not know what they are doing.' And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, 'He saved others; let him save himself if he is the Messiah of God, his chosen one!' The soldiers also mocked him, coming up and offering him sour wine, and saying, 'If you are the King of the Jews, save yourself!' There was also an inscription over him, 'This is the King of the Jews.'

One of the criminals who were hanged there kept deriding him and saying, 'Are you not the Messiah? Save yourself and us!' But the other rebuked him, saying, 'Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.' Then he said, 'Jesus, remember me when you come into your kingdom.' He replied, 'Truly I tell you, today you will be with me in Paradise.'

It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus cried out with a loud voice: 'Father, into your hands I commend my spirit.' Having said this, he breathed his last.

Silence is kept

When the centurion saw what had taken place, he praised God and said, 'Certainly this man was innocent.' And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

Music: plainsong and Orlande de Lassus (c 1532–94) arranged by Robert Quinney (b 1976)

Silence is kept

Let us pray.

All sit or kneel for the Prayers

The Succentor concludes

O God, who sent your Son Jesus Christ into the world for our salvation, that he might humble himself in obedience to your will and call us to take up our cross and follow him: grant that, by your grace, we may prepare a way of faith for him in our hearts and minds, and daily follow the example of his self-giving love; through the same Jesus Christ our Lord. Amen.

The choir sings the Anthem

Christe, adoramus te et benedicimus tibi, quia per Sanctam Crucem tuam redemisti mundum. Domine, miserere nobis.

Christ, we adore and worship you, for by your holy cross you have redeemed the world. Lord, have mercy upon us.

Words: from the Liturgy of Good Friday
Music: Claudio Monteverdi (c 1567–1643)

The choir and clergy depart in silence

Hymn covered by Christian Copyright Licensing (International) Ltd is reproduced under CCL no 1040271 and MRL no 1040288. Scripture Readings are from the New Revised Standard Version.