Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Combat Stress and the work of the Abbey. Combat Stress provides clinical treatment and support for veterans from the British Armed Forces.

This service will be live-streamed.

Order of Service

The choir sings the Introit

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

All sit. The choir sings Psalm 44

We have heard with our ears, O God, our fathers have told us : what thou hast done in their time of old;
how thou hast driven out the heathen with thy hand, and planted them in : how thou hast destroyed the nations, and cast them out.
For they gat not the land in possession through their own sword : neither was it their own arm that helped them;
but thy right hand, and thine arm, and the light of thy countenance : because thou hadst a favour unto them.
Thou art my King, O God : send help unto Jacob.
Through thee will we overthrow our enemies : and in thy name will we tread them under, that rise up against us.
For I will not trust in my bow : it is not my sword that shall help me;
but it is thou that savest us from our enemies : and puttest them to confusion that hate us.
We make our boast of God all day long : and will praise thy name for ever.
But now thou art far off, and puttest us to confusion : and goest not forth with our armies.
Thou makest us to turn our backs upon our enemies : so that they which hate us spoil our goods.
Thou lettest us be eaten up like sheep : and hast scattered us among the heathen.
Thou sellest thy people for nought : and takest no money for them.
Thou makest us to be rebuked of our neighbours : to be laughed to scorn,
and had in derision of them that are round about us.
Thou makest us to be a by-word among the heathen : and that the people shake their heads at us.
My confusion is daily before me : and the shame of my face hath covered me;
For the voice of the slanderer and blasphemer : for the enemy and avenger.
And though all this be come upon us, yet do we not forget thee :
nor behave ourselves frowardly in thy covenant.
Our heart is not turned back : neither our steps gone out of thy way;
No, not when thou hast smitten us into the place of dragons : and covered us with the shadow of death.
If we have forgotten the name of our God, and holden up our hands to any strange god : shall not God search it out?
For he knoweth the very secrets of the heart.
For thy sake also are we killed all the day long : and are counted as sheep appointed to be slain.
Up, Lord, why sleepest thou : awake, and be not absent from us for ever.
Wherefore hidest thou thy face : and forgettest our misery and trouble?
For our soul is brought low, even unto the dust : our belly cleaveth unto the ground.
Arise, and help us : and deliver us for thy mercy's sake.

All stand

Chant: plainsong

All sit for the first Lesson, Micah 7: 1–7

Woe is me! For I have become like one who,
   after the summer fruit has been gathered,
   after the vintage has been gleaned,
finds no cluster to eat;
   there is no first-ripe fig for which I hunger.
The faithful have disappeared from the land,
   and there is no one left who is upright;
they all lie in wait for blood,
   and they hunt each other with nets.
Their hands are skilled to do evil;
   the official and the judge ask for a bribe,
and the powerful dictate what they desire;
   thus they pervert justice.
The best of them is like a brier,
   the most upright of them a thorn hedge.
The day of their sentinels, of their punishment, has come;
   now their confusion is at hand.
Put no trust in a friend,
   have no confidence in a loved one;
guard the doors of your mouth
   from her who lies in your embrace;
for the son treats the father with contempt,
   the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
   your enemies are members of your own household.
But as for me, I will look to the Lord,
   I will wait for the God of my salvation;
   my God will hear me.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service on the eighth tone, Ernest Bullock (1890–1979) Organist and Master of the Choristers 1928–41

All sit for the second Lesson, Matthew 10: 24–39

Jesus said, 'A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

'So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

'Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

'Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one's foes will be members of one's own household.
Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service on the eighth tone, Ernest Bullock

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Lord, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy name; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

All sit. The choir sings the Anthem

Seek him that maketh the seven stars and Orion,
   and turneth the shadow of death into the morning,
and maketh the day dark with night;
   the Lord is his name.

O give thanks unto the Lord,
   for his mercy endureth for ever;

who hath made great lights,
   for his mercy endureth for ever;
the sun to rule the day,
   for his mercy endureth for ever;
the moon and the stars to govern the night,
   for his mercy endureth for ever.

I look for thee, O Lord; my soul doth wait for thee;
   before the morning watch, I say, before the morning watch.

From the deep, I call:
   O, hear my voice.

O Lord, my God, I cried unto thee,
   and thou hast healed me;
and brought my soul out of hell,
   and turned my heaviness into gladness.

The darkness is no darkness with thee;
   the night is as clear as the day.

Words: Amos 5: 8; Psalms 136: 1, 7–9; 130: 5a, 6b, 1; 30: 2–3a, 11b; and 139: 12
Music: from 'The Light of Life' Edward Elgar (1857–1934)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Music after the service

Adagio in E, Frank Bridge (1879–1941)

Those who wish to may sit for the remainder of the organ voluntary

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.