Order of Service
Today's services
Sunday, 12th October 2025
18:00
Seventeenth Sunday after TrinitySung Eucharist
Please join in saying the words and singing the hymns printed in bold type.
The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.
Photography, filming, and sound recording are not allowed in St Margaret's Church during services. Please ensure that mobile telephones and other electronic devices are silent.
The service is sung by the St Margaret's Choristers.
During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between Open Doors and the work of the Abbey. Open Doors supports persecuted Christians in over 70 countries by supplying bibles, providing emergency relief, and helping persecuted believers stand strong for the long-term.
Order of Service
All stand as the choir and clergy enter, and to sing the Hymn
All my hope on God is founded;
he doth still my trust renew.
Me through change and chance he guideth,
only good and only true.
God unknown,
he alone
calls my heart to be his own.
Pride of man and earthly glory,
sword and crown betray his trust;
what with care and toil he buildeth,
tower and temple, fall to dust.
But God's power,
hour by hour,
is my temple and my tower.
God's great goodness aye endureth,
deep his wisdom, passing thought:
splendour, light, and life attend him,
beauty springeth out of naught.
Evermore
from his store
new-born worlds rise and adore.
Daily doth th'Almighty giver
bounteous gifts on us bestow;
his desire our soul delighteth,
pleasure leads us where we go.
Love doth stand
at his hand;
joy doth wait on his command.
Still from man to God eternal
sacrifice of praise be done,
high above all praises praising
for the gift of Christ his Son.
Christ doth call
one and all:
ye who follow shall not fall.
Words: 'Meine Hoffnung stehet feste' Joachim Neander (1650–80) translated by Robert Bridges (1844–1930)
Tune: 'Michael' 333 NEH, Herbert Howells (1892–1983)
All remain standing. The president introduces the Prayers of Penitence, after which all say
Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.
The president gives the Absolution
Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.
The choir sings Gloria in excelsis Deo
Gloria in excelsis Deo,
All sit
et in terra pax hominibus bonae voluntatis.
Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.
Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.
Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.
Glory to God in the highest, and on earth peace to people of good will.
We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.
Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.
For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
Music: Missa in simplicitate, Jean Langlais (1907–91)
All stand for the Collect
Let us pray.
All sit for the Reading from the Old Testament, 2 Kings 5: 1–3, 7–15c
Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman's wife. She said to her mistress, 'If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.'
When the king of Israel read the letter, he tore his clothes and said, 'Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.'
But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, 'Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.' So Naaman came with his horses and chariots, and halted at the entrance of Elisha's house. Elisha sent a messenger to him, saying, 'Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.' But Naaman became angry and went away, saying, 'I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?' He turned and went away in a rage. But his servants approached and said to him, 'Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, "Wash, and be clean"?' So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
Then he returned to the man of God, he and all his company; he came and stood before him and said, 'Now I know that there is no God in all the earth except in Israel.'
This is the word of the Lord.
Thanks be to God.
All stand for the Procession of the Gospel. The choir sings
Alleluia, alleluia, alleluia!
and all repeat
The word of the Lord endures for ever. The word of the Lord is the good news announced to you.
Alleluia, alleluia, alleluia!
The reader announces the Gospel, Luke 17: 11–19
On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, 'Jesus, Master, have mercy on us!' When he saw them, he said to them, 'Go and show yourselves to the priests.' And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. Then Jesus asked, 'Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?' Then he said to him, 'Get up and go on your way; your faith has made you well.'
The Sermon, by The Reverend Mark Birch MVO, Canon Rector
All stand to say the Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.
All remain standing for the Prayers of Intercession. At the end of each petition there is said
The intercession ends
Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The president introduces the Peace
We are all one in Christ Jesus. We belong to him through faith, heirs of the promise of the Spirit of peace.
All may greet one another with the words Peace be with you.
All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave
Soul of my Saviour, sanctify my breast,
body of Christ, be thou my saving guest,
blood of my Saviour, bathe me in thy tide,
wash me with water flowing from thy side.
Strength and protection may thy passion be,
O blessèd Jesu, hear and answer me;
deep in thy wounds, Lord, hide and shelter me,
so shall I never, never part from thee.
Guard and defend me from the foe malign,
in death's dread moments make me only thine;
call me and bid me come to thee on high
where I may praise thee with thy saints for ay.
Words: 'Anima Christi' 14th century, anonymous translation
Tune: 'Anima Christi' 305 NEH, William Maher (1823–77)
All remain standing for the Eucharistic Prayer. The president says
Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour. By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people. Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:
The choir sings Sanctus
Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.
Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
Music: Messe pour deux voix égales, Cécile Chaminade (1857–1944)
The president continues the Eucharistic Prayer
Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;
who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.
In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.
Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.
And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.
Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.
All remain standing. The president introduces the Lord's Prayer
As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.
All remain standing for the Breaking of the Bread
because we all share in one bread.
The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant
The body of Christ. Amen.
The blood of Christ. Amen.
During the giving of communion, the choir sings Agnus Dei and the Motet
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, dona nobis pacem.
Music: Messe pour deux voix égales, Cécile Chaminade
There is no rose of such vertu
as is the rose that bare Jesu.
Alleluia!
For in this rose conteinèd was
heaven and earth in litel space,
Res miranda. Wonderful thing.
By that rose we may well see
there be one God in persons three,
Pares forma. Equal form.
The aungels sungen the shepherds to:
Gloria in excelsis, gloria in excelsis Deo.
Gaudeamus. Let us rejoice.
Leave we all this werldly mirth,
and follow we this joyful birth.
Transeamus. Let us follow.
Words: anonymous, 14th century
Music: Benjamin Britten (1913–76) from 'A Ceremony of Carols'
All stand to sing the Hymn
Lord of all hopefulness, Lord of all joy,
whose trust, ever child-like, no cares could destroy,
be there at our waking, and give us, we pray,
your bliss in our hearts, Lord, at the break of the day.
Lord of all eagerness, Lord of all faith,
whose strong hands were skilled at the plane and the lathe,
be there at our labours, and give us, we pray,
your strength in our hearts, Lord, at the noon of the day.
Lord of all kindliness, Lord of all grace,
your hands swift to welcome, your arms to embrace,
be there at our homing, and give us, we pray,
your love in our hearts, Lord, at the eve of the day.
Lord of all gentleness, Lord of all calm,
whose voice is contentment, whose presence is balm,
be there at our sleeping, and give us, we pray,
your peace in our hearts, Lord, at the end of the day.
Words: 'All-Day Hymn' Jan Struther (1901–53)
Tune: 'Slane' 239 NEH, in Patrick Joyce's 'Old Irish Folk Music and Songs' 1909
Let us pray.
All remain standing. The president says the Prayer after Communion
Lord, we pray that your grace may always precede and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.The president pronounces the Blessing
The peace of God that passes all understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.
Music after the service
Toccata Op 104, Joseph Jongen (1873–1953)
Choristerships at Westminster Abbey
St Margaret's Choristers
If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.
The Choir of Westminster Abbey
If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].
If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.
Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.
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Today's Services
Monday, 13th October 2025 | ||
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THE TRANSLATION OF ST EDWARD THE CONFESSOR, KING, 1163, 1269 | ||
7.30am | Morning Prayer | Quire |
said | ||
8.00am | Holy Communion | Shrine |
said | ||
12.30pm | Holy Communion | Nave |
said | ||
4.00pm | Evening Prayer | St Faith's Chapel |
said | ||
5.00pm | Sung Eucharist | High Altar |
sung by the Choir of Westminster Abbey | Vierne Messe solennelle Preacher: The Reverend Christopher Stoltz Priest Vicar |
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View Order of Service | ||