Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choristers of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Church Mission Society and the work of the Abbey. Church Mission Society is specifically called to mission at the margins and cultural fringes which are often overlooked or written off, where Jesus is not often followed.

The Commonwealth Nations

On the second Monday in March each year, members of all Commonwealth Nations from around the world come together at the Abbey for the Commonwealth Service, in the presence of the Head of the Commonwealth His Majesty King Charles III, in celebration of both their diversity of culture and common purpose. Throughout the year, and to mark an important national day in the life of each Commonwealth Nation, the Abbey is proud to invite High Commissioners or their representatives and their guests to attend Evensong and to pray for their governments and citizens. Today, the Abbey welcomes a representative of the High Commissioner of the Republic of Botswana to the United Kingdom to mark Botswana Day.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Te lucis ante terminum
Rerum Creator poscimus:
Ut solita clementia
Sis praesul et custodia.

Te corda nostra somnient,
Te per soporem sentiant,
Tuamque semper gloriam
Vicina luce concinant.

Praesta, Pater omnipotens,
Per Jesum Christum Dominum
Qui tecum in perpetuum
Regnat cum Sancto Spiritu.
   Amen.

Before the ending of the day, we beseech you, O Maker of all, that in your mercy you would be our guide and protector.

Let dreams and nightly phantasms be put far from us, and restrain our enemy lest our bodies be defiled.

Protect us, O holy Father, who, coequal with the Son and with the Holy Spirit the Advocate, reign throughout all ages. Amen.

Words: office hymn at Compline, c 7th century
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Psalm 77

I will cry unto God with my voice : even unto God will I cry with my voice, and he shall hearken unto me.
In the time of my trouble I sought the Lord : my sore ran, and ceased not in the night-season; my soul refused comfort.
When I am in heaviness, I will think upon God : when my heart is vexed, I will complain.
Thou holdest mine eyes waking : I am so feeble, that I cannot speak.
I have considered the days of old : and the years that are past.
I call to remembrance my song : and in the night I commune with mine own heart, and search out my spirits.
Will the Lord absent himself for ever : and will he be no more intreated?
Is his mercy clean gone for ever : and is his promise come utterly to an end for evermore?
Hath God forgotten to be gracious : and will he shut up his loving-kindness in displeasure?
And I said, It is mine own infirmity : but I will remember the years of the right hand of the most Highest.
I will remember the works of the Lord : and call to mind thy wonders of old time.
I will think also of all thy works : and my talking shall be of thy doings.
Thy way, O God, is holy : who is so great a God as our God?
Thou art the God that doeth wonders : and hast declared thy power among the people.
Thou hast mightily delivered thy people : even the sons of Jacob and Joseph.
The waters saw thee, O God, the waters saw thee, and were afraid : the depths also were troubled.
The clouds poured out water, the air thundered : and thine arrows went abroad.
The voice of thy thunder was heard round about : the lightnings shone upon the ground; the earth was moved, and shook withal.
Thy way is in the sea, and thy paths in the great waters : and thy footsteps are not known.
Thou leddest thy people like sheep : by the hand of Moses and Aaron.

All stand

Chant: plainsong

All sit for the first Lesson, Proverbs 8: 1–11

Does not wisdom call,
   and does not understanding raise her voice?
On the heights, beside the way,
   at the crossroads she takes her stand;
beside the gates in front of the town,
   at the entrance of the portals she cries out:
'To you, O people, I call,
   and my cry is to all that live.
O simple ones, learn prudence;
   acquire intelligence, you who lack it.
Hear, for I will speak noble things,
   and from my lips will come what is right;
for my mouth will utter truth;
   wickedness is an abomination to my lips.
All the words of my mouth are righteous;
   there is nothing twisted or crooked in them.
They are all straight to one who understands
   and right to those who find knowledge.
Take my instruction instead of silver,
   and knowledge rather than choice gold;
for wisdom is better than jewels,
   and all that you may desire cannot compare with her.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in F, Sydney Watson (1903–91)

All sit for the second Lesson, Luke 6: 39–end

Jesus told his disciples a parable: 'Can a blind person guide a blind person? Will not both fall into a pit? A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. Why do you see the speck in your neighbour's eye, but do not notice the log in your own eye? Or how can you say to your neighbour, "Friend, let me take out the speck in your eye", when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour's eye.

'No good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush. The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks.

'Why do you call me "Lord, Lord", and do not do what I tell you? I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in F, Sydney Watson

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Keep, we beseech thee, O Lord, thy Church with thy perpetual mercy: and, because the frailty of man without thee cannot but fall, keep us ever by thy help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: plainsong

All sit. The choir sings the Anthem

Benedictus qui venit in nomine Domini.

Blessed is he who comes in the name of the Lord.

Words: from the ordinary of the Mass
Music: from Missa brevis Sancti Joannis de Deo, Joseph Haydn (1732–1809)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.