Order of Service
Sunday, 7th September 2025
11:15
Twelfth Sunday after TrinitySung Eucharist
Please join in saying the words and singing the hymns printed in bold type.
The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.
Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.
The service is sung by the Lay Vicars of Westminster Abbey.
Setting: Messe cum jubilo Op 11, Maurice Duruflé (1902–86)
During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between Church Mission Society and the work of the Abbey. Church Mission Society is specifically called to mission at the margins and cultural fringes which are often overlooked or written off, where Jesus is not often followed.
This service will be live-streamed.
Order of Service
All stand as the choir and clergy enter, and to sing the Hymn
O worship the King
all glorious above;
O gratefully sing
his power and his love:
our Shield and Defender,
the Ancient of Days,
pavilioned in splendour,
and girded with praise.
O tell of his might,
O sing of his grace,
whose robe is the light,
whose canopy space.
His chariots of wrath
the deep thunder-clouds form,
and dark is his path
on the wings of the storm.
This earth, with its store
of wonders untold,
Almighty, thy power
hath founded of old:
hath stablished it fast
by a changeless decree,
and round it hath cast,
like a mantle, the sea.
O measureless Might,
ineffable Love,
while angels delight
to hymn thee above,
thy humbler creation,
though feeble their lays,
with true adoration
shall sing to thy praise.
Words: Robert Grant (1779–1838)
Tune: 'Hanover' 433 NEH, William Croft (1678–1727) Organist of Westminster Abbey 1708–27
All remain standing. The president introduces the Prayers of Penitence, after which all say
Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.
The president gives the Absolution
Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.
The choir sings Gloria in excelsis Deo
Gloria in excelsis Deo,
All sit
et in terra pax hominibus bonae voluntatis.
Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.
Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.
Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.
Glory to God in the highest, and on earth peace to people of good will.
We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.
Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.
For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
All stand for the Collect
Let us pray.
All sit for the Reading from the Old Testament, Deuteronomy 30: 15–end
See, I have set before you today life and prosperity, death and adversity. If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the Lord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.
This is the word of the Lord.
Thanks be to God.
The choir sings Psalm 1
Antiphon Blessed are they, whose delight is in the law of the Lord.
Blessed are they
who have not walked in the counsel of the wicked,
nor lingered in the way of sinners,
nor sat in the assembly of the scornful;
their delight is in the law of the Lord,
and they meditate on his law day and night.
Like a tree
planted by streams of water,
bearing fruit in due season,
with leaves that do not wither.
Whatever they do, it shall prosper.
As for the wicked, it is not so with them;
they are like chaff which the wind blows away.
Therefore the wicked shall not be able to stand in the judgement,
nor the sinner in the congregation of the righteous;
for the Lord knows the way of the righteous,
but the way of the wicked shall perish.
The Epistle, Philemon 1–21
Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our dear friend and co-worker, to Apphia our sister, to Archippus our fellow-soldier, and to the church in your house:
Grace to you and peace from God our Father and the Lord Jesus Christ.
When I remember you in my prayers, I always thank my God because I hear of your love for all the saints and your faith towards the Lord Jesus. I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.
For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. Formerly he was useless to you, but now he is indeed useful both to you and to me. I am sending him, that is, my own heart, back to you. I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. Perhaps this is the reason he was separated from you for a while, so that you might have him back for ever, no longer as a slave but as more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.
So if you consider me your partner, welcome him as you would welcome me. If he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. Confident of your obedience, I am writing to you, knowing that you will do even more than I say.
All stand for the Procession of the Gospel. The choir sings
Alleluia, alleluia, alleluia!
and all repeat
I am the light of the world, says the Lord. Whoever follows me will never walk in darkness but will have the light of life.
Alleluia, alleluia, alleluia!
The reader announces the Gospel, Luke 14: 25–33
Large crowds were travelling with Jesus; and he turned and said to them, 'Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, "This fellow began to build and was not able to finish." Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions.'
The Sermon by The Reverend Helena Bickley-Percival, Sacrist
All stand to say the Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.
All remain standing for the Prayers of Intercession. At the end of each petition there is said
The intercession ends
Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The president introduces the Peace
We are the body of Christ. In the one Spirit we were all baptized into one body. Let us then pursue all that makes for peace and builds up our common life.
All may greet one another with the words Peace be with you.
All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door
Take up thy cross, the Saviour said,
if thou wouldst my disciple be;
deny thyself, the world forsake,
and humbly follow after me.
Take up thy cross; let not its weight
fill thy weak spirit with alarm;
his strength shall bear thy spirit up,
and brace thy heart, and nerve thine arm.
Take up thy cross, nor heed the shame,
nor let thy foolish pride rebel;
the Lord for thee the cross endured,
to save thy soul from death and hell.
Take up thy cross then in his strength,
and calmly every danger brave;
'twill guide thee to a better home,
and lead to vict'ry o'er the grave.
Take up thy cross, and follow Christ,
nor think till death to lay it down;
for only he who bears the cross
may hope to wear the glorious crown.
To thee, great Lord, the One in Three,
all praise for evermore ascend;
O grant us in our home to see
the heavenly life that knows no end.
Amen.
Words: 'Vision of Death' Charles Everest (1814–77)
Tune: 'Breslau' 76 NEH, from 'Hymnodus sacer' Leipzig, 1625, adapted from a tune in 'Lochamer Gesangbuch' c 1450
All remain standing for the Eucharistic Prayer. The president says
Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour. By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people. Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:
The choir sings Sanctus
Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.
Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The president continues the Eucharistic Prayer
Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;
who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.
In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.
Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.
And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.
Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.
All remain standing. The president introduces the Lord's Prayer
As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.
All remain standing for the Breaking of the Bread
because we all share in one bread.
The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant
The body of Christ. Amen.
The blood of Christ. Amen.
During the giving of communion, the choir sings Agnus Dei and the Motet
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, dona nobis pacem.
Notre Père qui es aux cieux,
que ton nom soit sanctifié,
que ton règne vienne,
que ta volonté soit faite
sur la terre comme au ciel.
Donne-nous aujourd'hui notre pain quotidien.
Pardonne-nous nos offenses,
comme nous pardonnons à ceux qui nous ont offensés.
Ne nous induis point en tentation,
mais délivre-nous du mal.
Amen.
Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one. Amen.
Words: Matthew 6: 9b–13
Music: Frank Martin (1890–1973), from In Terra Pax
All stand to sing the Hymn
O Jesus, I have promised
to serve thee to the end;
be thou for ever near me,
my Master and my Friend;
I shall not fear the battle
if thou art by my side,
nor wander from the pathway
if thou wilt be my Guide.
O let me hear thee speaking
in accents clear and still,
above the storms of passion,
the murmurs of self-will;
O speak to reassure me,
to hasten or control;
O speak, and make me listen,
thou guardian of my soul.
O Jesus, thou hast promised
to all who follow thee,
that where thou art in glory
there shall thy servant be;
and, Jesus, I have promised
to serve thee to the end;
O give me grace to follow,
my Master and my Friend.
O let me see thy footmarks,
and in them plant mine own;
my hope to follow duly
is in thy strength alone;
O guide me, call me, draw me,
uphold me to the end;
and then in heaven receive me,
my Saviour and my Friend.
Words: 'Hymn for the Newly Confirmed' John Bode (1816–74)
Tune: 'Wolvercote' 420 NEH, William Ferguson (1874–1950)
Let us pray.
All remain standing. The president says the Prayer after Communion
God of all mercy, in this eucharist you have set aside our sins and given us your healing: grant that we who are made whole in Christ may bring that healing to this broken world, in the name of Jesus Christ our Lord. Amen.
The president pronounces the Blessing
The peace of God that passes all understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.
Music after the service
Toccata (Suite Op 5), Maurice Duruflé
Sunday Lunch
Come and enjoy Sunday lunch at the Cellarium
The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.
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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.
The Abbey is grateful for your support. Cash and contactless donations may be given as you leave via the Great West Door and will be divided equally between the work of the Abbey and the charities it supports.
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Today's Services
Wednesday, 3rd September 2025 | ||
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St Gregory the Great, Bishop of Rome, teacher of the faith, 604 | ||
7.30am | Morning Prayer | Quire |
said | ||
8.00am | Holy Communion | Chapel of the Holy Name |
said | ||
12.30pm | Holy Communion | Nave |
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5.00pm | Evening Prayer | Quire |
View Order of Service | ||