Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between Unseen and the work of the Abbey. Unseen provides safehouses and support in the community for survivors of trafficking and modern slavery. Unseen also runs the UK Modern Slavery & Exploitation Helpline.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome the Univiersity College Chapel Choir (Castle Chapel Choir), Durham, who are singing the choral services yesterday and today.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Kenneth Leighton (1929–88)

All sit. The choir sings Psalm 39

I said, I will take heed to my ways : that I offend not in my tongue.
I will keep my mouth as it were with a bridle : while the ungodly is in my sight.
I held my tongue, and spake nothing : I kept silence, yea, even from good words; but it was pain and grief to me.
My heart was hot within me, and while I was thus musing the fire kindled : and at the last I spake with my tongue;
Lord, let me know mine end, and the number of my days : that I may be certified how long I have to live.
Behold, thou hast made my days as it were a span long : and mine age is even as nothing in respect of thee; and verily every man living is altogether vanity.
For man walketh in a vain shadow, and disquieteth himself in vain : he heapeth up riches, and cannot tell who shall gather them.
And now, Lord, what is my hope : truly my hope is even in thee.
Deliver me from all mine offences : and make me not a rebuke unto the foolish.
I became dumb, and opened not my mouth : for it was thy doing.
Take thy plague away from me : I am even consumed by the means of thy heavy hand.
When thou with rebukes dost chasten man for sin, thou makest his beauty to consume away, like as it were a moth fretting a garment : every man therefore is but vanity.
Hear my prayer, O Lord, and with thine ears consider my calling : hold not thy peace at my tears.
For I am a stranger with thee : and a sojourner, as all my fathers were.
O spare me a little, that I may recover my strength : before I go hence, and be no more seen.

All stand

Chant: Charles Hylton Stewart (1884–1932)

All sit for the first Lesson, Proverbs 6: 6–19

Go to the ant, you lazybones;
   consider its ways, and be wise.
Without having any chief
   or officer or ruler,
it prepares its food in summer,
   and gathers its sustenance in harvest.
How long will you lie there, O lazybones?
   When will you rise from your sleep?
A little sleep, a little slumber,
   a little folding of the hands to rest,
and poverty will come upon you like a robber,
   and want, like an armed warrior.

A scoundrel and a villain
   goes around with crooked speech,
winking the eyes, shuffling the feet,
   pointing the fingers,
with perverted mind devising evil,
   continually sowing discord;
on such a one calamity will descend suddenly;
   in a moment, damage beyond repair.

There are six things that the Lord hates,
   seven that are an abomination to him:
haughty eyes, a lying tongue,
   and hands that shed innocent blood,
a heart that devises wicked plans,
   feet that hurry to run to evil,
a lying witness who testifies falsely,
   and one who sows discord in a family.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in B minor, T Tertius Noble (1867–1953)

All sit for the second Lesson, Luke 4: 1–14

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, 'If you are the Son of God, command this stone to become a loaf of bread.' Jesus answered him, 'It is written, "One does not live by bread alone."'

Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, 'To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.' Jesus answered him, 'It is written,
"Worship the Lord your God,
   and serve only him."'
Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, 'If you are the Son of God, throw yourself down from here, for it is written,
"He will command his angels concerning you,
   to protect you",
and
"On their hands they will bear you up,
   so that you will not dash your foot against a stone."'
Jesus answered him, 'It is said, "Do not put the Lord your God to the test."' When the devil had finished every test, he departed from him until an opportune time.

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in B minor, T Tertius Noble

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, the protector of all that trust in thee, without whom nothing is strong, nothing is holy; increase and multiply upon us thy mercy; that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal: grant this, O heavenly Father, for Jesus Christ's sake our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Kenneth Leighton

All sit. The choir sings the Anthem

The spirit of the Lord is upon me,
   because he hath anointed me
to preach the gospel to the poor:
   he hath sent me to heal the broken-hearted,
to preach deliverance to the captives,
   and recovering of sight to the blind,
to preach the acceptable year of the Lord;
   to give unto them that mourn a garland for ashes,
the oil of joy for mourning,
   the garment of praise for the spirit of heaviness,
that they might be called trees of righteousness,
   the planting of the Lord, that he might be glorified.

For as the earth bringeth forth her bud,
   and as the garden causeth the things that are sown in it to spring forth,
so the Lord God will cause righteousness and praise
   to spring forth before all the nations;
as the earth bringeth forth her bud.

Words: Isaiah 61: 1–3, 11
Music: from 'The Apostles' Op 49, Edward Elgar (1857–1934)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.