Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Setting: Frences Mass, John Sheppard (c 1515–58)

During the offertory hymn a collection will be taken; the money from today's services will be divided equally between The Passage and the work of the Abbey. The vision of The Passage is of a society where street homelessness no longer exists, and everyone has a place to call home.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Thou whose almighty word
chaos and darkness heard,
   and took their flight;
hear us, we humbly pray,
and where the gospel-day
sheds not its glorious ray
   let there be light.

Thou who didst come to bring
on thy redeeming wing
   healing and sight,
health to the sick in mind,
sight to the inly blind,
O now to all mankind
   let there be light.

Spirit of truth and love,
life-giving, holy Dove,
   speed forth thy flight;
move o'er the waters' face,
bearing the lamp of grace,
and in earth's darkest place
   let there be light.

Blessèd and holy Three
glorious Trinity,
   Wisdom, Love, Might,
boundless as ocean's tide
rolling in fullest pride,
through the world far and wide
   let there be light.

Words: John Marriott (1780–1825)
Tune: 'Moscow', after Felice Giardini (1716–96) in Martin Madan's 'Collection of Psalm Tunes' 1769

In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

Heavenly Father, whose blessed Son was revealed to destroy the works of the devil and to make us the children of God and heirs of eternal life: grant that we, having this hope, may purify ourselves even as he is pure; that when he shall appear in power and great glory we may be made like him in his eternal and glorious kingdom; where he is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

All sit for the Reading from the Old Testament, Zephaniah 1: 7, 12–end

Be silent before the Lord God!
   For the day of the Lord is at hand;
the Lord has prepared a sacrifice,
   he has consecrated his guests.

At that time I will search Jerusalem with lamps,
   and I will punish the people
who rest complacently on their dregs,
   those who say in their hearts,
'The Lord will not do good,
   nor will he do harm.'
Their wealth shall be plundered,
   and their houses laid waste.
Though they build houses,
   they shall not inhabit them;
though they plant vineyards,
   they shall not drink wine from them.

The great day of the Lord is near,
   near and hastening fast;
the sound of the day of the Lord is bitter,
   the warrior cries aloud there.
That day will be a day of wrath,
   a day of distress and anguish,
a day of ruin and devastation,
   a day of darkness and gloom,
a day of clouds and thick darkness,
   a day of trumpet blast and battle cry
against the fortified cities
   and against the lofty battlements.

I will bring such distress upon people
   that they shall walk like the blind;
   because they have sinned against the Lord,
their blood shall be poured out like dust,
   and their flesh like dung.
Neither their silver nor their gold
   will be able to save them
   on the day of the Lord's wrath;
in the fire of his passion
   the whole earth shall be consumed;
for a full, a terrible end
   he will make of all the inhabitants of the earth.

The choir sings Psalm 90: 1–8

Antiphon Lord, you have been our refuge

   from one generation to another.
Before the mountains were brought forth, or the earth and the world were formed,
   from everlasting to everlasting you are God.
You turn us back to dust and say:
   'Turn back, O children of earth.'
For a thousand years in your sight are but as yesterday,
   which passes like a watch in the night.
You sweep them away like a dream;
   they fade away suddenly like the grass.
In the morning it is green and flourishes;
   in the evening it is dried up and withered.
For we consume away in your displeasure;
   we are afraid at your wrathful indignation.
You have set our misdeeds before you
   and our secret sins in the light of your countenance.

The Epistle, 1 Thessalonians 5: 1–11

Concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a thief in the night. When they say, 'There is peace and security', then sudden destruction will come upon them, as labour pains come upon a pregnant woman, and there will be no escape! But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all children of light and children of the day; we are not of the night or of darkness. So then, let us not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at night, and those who are drunk get drunk at night. But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Jesus Christ is the firstborn from the dead; to him be glory and power for ever and ever.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Matthew 25: 14–30

Jesus said, 'The kingdom of heaven is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, "Master, you handed over to me five talents; see, I have made five more talents." His master said to him, "Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master." And the one with the two talents also came forward, saying, "Master, you handed over to me two talents; see, I have made two more talents." His master said to him, "Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master." Then the one who had received the one talent also came forward, saying, "Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours." But his master replied, "You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth."'

The Sermon by The Reverend Mark Birch MVO, Precentor

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

To crown all things there must be love, to bind all together and complete the whole. Let the peace of Christ rule in your hearts.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Let all mortal flesh keep silence
   and with fear and trembling stand;
ponder nothing earthly-minded,
   for with blessing in his hand
Christ our God to earth descendeth,
   our full homage to demand.

King of kings, yet born of Mary,
   as of old on earth he stood,
Lord of lords, in human vesture,
   in the body and the blood:
he will give to all the faithful
   his own self for heavenly food.

Rank on rank the host of heaven
   spreads its vanguard on the way,
as the Light of light descendeth
   from the realms of endless day,
that the powers of hell may vanish
   as the darkness clears away.

At his feet the six-winged seraph;
   cherubim with sleepless eye
veil their faces to the Presence,
   as with ceaseless voice they cry,
Alleluia, alleluia,
   alleluia, Lord most high!

Words: from the 'Liturgy of St James' translated by Gerard Moultrie (1829–85)
Tune: 'Picardy', traditional French carol

All remain standing for the Eucharistic Prayer. The president says

It is indeed right, our duty and our joy, that we should always sing of your glory, holy Father, almighty and eternal God, through Jesus Christ your Son our Lord. For you are the hope of the nations, the builder of the city that is to come. Your love made visible in Jesus Christ brings home the lost, restores the sinner, and gives dignity to the despised. In his face your light shines out, flooding lives with goodness and truth, gathering into one in your kingdom a divided and broken humanity. Therefore with all who can give voice in your creation we glorify your name, for ever praising you and saying:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

O quam suavis est, Domine, Spiritus tuus, qui ut dulcedinem tuam in filios demonstrares, pane suavissimo de caelo praestito, esurientes reples bonis, fastidiosos divites dimittens inanes.

O how gentle, Lord, is your Spirit, who to show your kindness to your children have given the choicest bread of heaven, have filled the hungry with good things, and sent the haughty rich empty away.

Words: after Luke 1: 52
Music: William Byrd (c 1540–1623) 'Gradualia' 1607

All stand to sing the Hymn

Breathe on me, Breath of God,
   fill me with life anew,
that I may love what thou dost love,
   and do what thou wouldst do.

Breathe on me, Breath of God,
   until my heart is pure,
until with thee I will one will,
   to do and to endure.

Breathe on me, Breath of God,
   till I am wholly thine,
until this earthly part of me
   glows with the fire divine.

Breathe on me, Breath of God,
   so shall I never die,
but live with thee the perfect life
   of thine eternity.

Words: Edwin Hatch (1835–89)
Tune: 'Carlisle', Charles Lockhart (1745–1815)

Let us pray.

All remain standing. The president says the Prayer after Communion

Gracious Lord, in this holy sacrament you give substance to our hope: bring us at the last to that fullness of life for which we long; through Jesus Christ our Saviour. Amen.

The president pronounces the Blessing

Music after the service

Toccata in F BuxWV 156, Dieterich Buxtehude (c 1637–1707)

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.