Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the final hymn a collection will be taken; the money from today's services will be divided equally between The Honeypot Children's Charity and the work of the Abbey. Honeypot works to enhance the lives of young carers aged 5–12 years by providing respite breaks and ongoing outreach support.

Order of Service

All stand as the clergy enter

The officiant says a Sentence of Scripture

All remain standing for the Responses

O Lord, open thou our lips
and our mouth shall shew forth thy praise.

O God, make speed to save us.
O Lord, make haste to help us.

Glory be to the Father, and to the Son,
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be,
world without end. Amen.

Praise ye the Lord.
The Lord's name be praised.

All sing the Hymn

Love's redeeming work is done;
fought the fight, the battle won:
lo, our Sun's eclipse is o'er!
Lo, he sets in blood no more!

Vain the stone, the watch, the seal,
Christ has burst the gates of hell;
death in vain forbids his rise;
Christ has opened Paradise.

Lives again our glorious King;
where, O Death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?

Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise;
ours the cross, the grave, the skies.

Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!

Words: Charles Wesley (1707–88) from 'Christ the Lord is risen today'
Tune: 'Savannah' 113 NEH, in the 'Choralbuch' Herrnhut, c 1740

All sit to say The Easter Anthems

All remain seated to say Psalm 17

Hear the right, O Lord, consider my complaint :
and hearken unto my prayer, that goeth not out of feigned lips.
Let my sentence come forth from thy presence :
and let thine eyes look upon the thing that is equal.
Thou hast proved and visited mine heart in the night-season; thou hast tried me, and shalt find no wickedness in me :
for I am utterly purposed that my mouth shall not offend.
Because of men's works, that are done against the words of thy lips :
I have kept me from the ways of the destroyer.
O hold thou up my goings in thy paths :
that my footsteps slip not.
I have called upon thee, O God, for thou shalt hear me :
incline thine ear to me, and hearken unto my words.
Shew thy marvellous loving-kindness, thou that art the Saviour of them which put their trust in thee :
from such as resist thy right hand.
Keep me as the apple of an eye :
hide me under the shadow of thy wings,
from the ungodly that trouble me :
mine enemies compass me round about to take away my soul.
They are inclosed in their own fat :
and their mouth speaketh proud things.
They lie waiting in our way on every side :
turning their eyes down to the ground;
like as a lion that is greedy of his prey :
and as it were a lion's whelp, lurking in secret places.
Up, Lord, disappoint him, and cast him down :
deliver my soul from the ungodly, which is a sword of thine;
from the men of thy hand, O Lord, from the men, I say, and from the evil world :
which have their portion in this life, whose bellies thou fillest with thy hid treasure.
They have children at their desire :
and leave the rest of their substance for their babes.
But as for me, I will behold thy presence in righteousness :
and when I awake up after thy likeness, I shall be satisfied with it.

Glory be to the Father, and to the Son,
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be,
world without end. Amen.

All remain seated for the first Lesson, Isaiah 53: 6–12

All we like sheep have gone astray;
   we have all turned to our own way,
and the Lord has laid on him
   the iniquity of us all.

He was oppressed, and he was afflicted,
   yet he did not open his mouth;
like a lamb that is led to the slaughter,
   and like a sheep that before its shearers is silent,
   so he did not open his mouth.
By a perversion of justice he was taken away.
   Who could have imagined his future?
For he was cut off from the land of the living,
   stricken for the transgression of my people.
They made his grave with the wicked
   and his tomb with the rich,
although he had done no violence,
   and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him with pain.
When you make his life an offering for sin,
   he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
   Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
   The righteous one, my servant, shall make many righteous,
   and he shall bear their iniquities.
Therefore I will allot him a portion with the great,
   and he shall divide the spoil with the strong;
because he poured out himself to death,
   and was numbered with the transgressors;
yet he bore the sin of many,
   and made intercession for the transgressors.

Here ends the first lesson.

All stand to say Te Deum laudamus

We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all angels cry aloud, the heavens and all the powers therein.
To thee Cherubin and Seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee,
the Father, of an infinite majesty;
thine honourable, true, and only Son,
also the Holy Ghost, the Comforter.

Thou art the King of Glory, O Christ;
thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our Judge.
We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints, in glory everlasting.

O Lord, save thy people, and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee,
and we worship thy name ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.

All sit for the second Lesson, Romans 4: 13–25

The promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, 'I have made you the father of many nations')—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become 'the father of many nations', according to what was said, 'So numerous shall your descendants be.' He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith 'was reckoned to him as righteousness.' Now the words, 'it was reckoned to him', were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.

Here ends the second lesson.

All stand to say Benedictus

Blessed be the Lord God of Israel,
for he hath visited, and redeemed his people;
and hath raised up a mighty salvation for us
in the house of his servant David,
as he spake by the mouth of his holy prophets,
which have been since the world began,
that we should be saved from our enemies
and from the hands of all that hate us;
to perform the mercy promised to our forefathers,
and to remember his holy covenant,
to perform the oath which he sware to our forefather Abraham,
that he would give us,
that we being delivered out of the hands of our enemies,
might serve him without fear,
in holiness and righteousness before him
all the days of our life.
And thou, child, shalt be called the prophet of the Highest;
for thou shalt go before the face of the Lord to prepare his ways,
to give knowledge of salvation unto his people
for the remission of their sins.
Through the tender mercy of our God,
whereby the day-spring from on high hath visited us,
to give light to them that sit in darkness, and in the shadow of death,
and to guide our feet into the way of peace.

Glory be to the Father, and to the Son,
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be,
world without end. Amen.

All face east to say together the Apostles' Creed

The Lord be with you.
And with thy spirit.

Let us pray.

All kneel or sit to say the Lesser Litany; the Lord's Prayer and the Responses

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.

O Lord, shew thy mercy upon us.
And grant us thy salvation.

O Lord, save The King.
And mercifully hear us when we call upon thee.

Endue thy ministers with righteousness.
And make thy chosen people joyful.

O Lord, save thy people.
And bless thine inheritance.

Give peace in our time, O Lord.
Because there is none other that fighteth for us,
but only thou, O God.

O God, make clean our hearts within us.
And take not thy Holy Spirit from us.

The officiant says the Collects; of the day, for Peace, and for Grace

Almighty Father, who hast given thine only Son to die for our sins, and to rise again for our justification; grant us so to put away the leaven of malice and wickedness, that we may alway serve thee in pureness of living and truth; through the merits of the same thy Son Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

All stand to sing the Hymn, during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

The Lord is ris'n indeed!
   Now is his work performed;
now is the mighty Captive freed,
   and death's strong castle stormed.

The Lord is ris'n indeed!
   Then hell has lost his prey;
with him is ris'n the ransomed seed
   to reign in endless day.

The Lord is ris'n indeed!
   He lives, to die no more;
he lives, the sinner's cause to plead,
   whose curse and shame he bore.

Words: Thomas Kelly (1769–1855)
Tune: 'Narenza' 118 NEH, in Johann Leisentrit's 'Catholicum hymnologium Germanicum' 1584

All remain standing for the Blessing, to which all respond Amen.

Those who wish to may sit for the remainder of the organ voluntary