Order of Service
Monday, 11th August 2025
17:00
Evening Prayer
Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.
The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.
The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.
Please join in saying the words printed in bold type.
The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.
Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.
Following the service, a collection will be taken; the money from today's services will be divided equally between St Andrew's Youth Club and the work of the Abbey. Established over 150 years ago, St Andrew's provides a sense of belonging, fun, and informal education to over 500 members each year.
Order of Service
All stand as the clergy enter
The officiant says a sentence of Scripture
All remain standing as the officiant introduces the Confession
Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.
All kneel or sit to say together
O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.
The officiant gives the Absolution
May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.
All stand to say the Responses
All sit to say Psalm 101
My song shall be of mercy and judgement :
unto thee, O Lord, will I sing.
O let me have understanding :
in the way of godliness.
When wilt thou come unto me :
I will walk in my house with a perfect heart.
I will take no wicked thing in hand; I hate the sins of unfaithfulness :
there shall no such cleave unto me.
A froward heart shall depart from me :
I will not know a wicked person.
Whoso privily slandereth his neighbour :
him will I destroy.
Whoso hath also a proud look and high stomach :
I will not suffer him.
Mine eyes look upon such as are faithful in the land :
that they may dwell with me.
Whoso leadeth a godly life :
he shall be my servant.
There shall no deceitful person dwell in my house :
he that telleth lies shall not tarry in my sight.
I shall soon destroy all the ungodly that are in the land :
that I may root out all wicked doers from the city of the Lord.
All remain seated for the first Lesson, Joel 3: 16–21
The Lord roars from Zion,
and utters his voice from Jerusalem,
and the heavens and the earth shake.
But the Lord is a refuge for his people,
a stronghold for the people of Israel.
So you shall know that I, the Lord your God,
dwell in Zion, my holy mountain.
And Jerusalem shall be holy,
and strangers shall never again pass through it.
On that day
the mountains shall drip sweet wine,
the hills shall flow with milk,
and all the stream beds of Judah
shall flow with water;
a fountain shall come forth from the house of the Lord
and water the Wadi Shittim.
Egypt shall become a desolation
and Edom a desolate wilderness,
because of the violence done to the people of Judah,
in whose land they have shed innocent blood.
But Judah shall be inhabited for ever,
and Jerusalem to all generations.
I will avenge their blood, and I will not clear the guilty,
for the Lord dwells in Zion.
Here ends the first lesson.
All stand to say Magnificat
the lowliness of his hand-maiden.
all generations shall call me blessed;
All sit for the second Lesson, Mark 4: 21–34
Jesus said to the crowd, 'Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. Let anyone with ears to hear listen!' And he said to them, 'Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.'
He also said, 'The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.'
He also said, 'With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.'
With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.
Here ends the second lesson.
All stand to say Nunc dimittis
All face east to say together the Apostles' Creed
I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.
Let us pray.
All kneel or sit for the Lesser Litany; the Lord's Prayer and the Responses
Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.
The officiant says the Collects; of the day, for peace, and for aid against all perils
O God, whose never-failing providence ordereth all things both in heaven and earth; we humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.
O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.
Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.
The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath
Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.
God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.
All remain kneeling or seated for the Intercessions, at the end of which all say
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
All stand as the clergy depart
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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.
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Today's Services
Monday, 11th August 2025 | ||
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St Clare of Assisi, founder of the Minoresses (Poor Clares), 1253 | ||
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