Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between The Children's Society and the work of the Abbey. The Children's Society provides specialist support that empowers young people to make positive changes and rediscover their hope.

This service will be live-streamed.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome [choir] who have sung the choral services this weekend.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

All sit. The choir sings Psalm 119: 161–end

Princes have persecuted me without a cause : but my heart standeth in awe of thy word.
I am as glad of thy word : as one that findeth great spoils.
As for lies, I hate and abhor them : but thy law do I love.
Seven times a day do I praise thee : because of thy righteous judgements.
Great is the peace that they have who love thy law : and they are not offended at it.
Lord, I have looked for thy saving health : and done after thy commandments.
My soul hath kept thy testimonies : and loved them exceedingly.
I have kept thy commandments and testimonies : for all my ways are before thee.

Let my complaint come before thee, O Lord : give me understanding, according to thy word.
Let my supplication come before thee : deliver me, according to thy word.
My lips shall speak of thy praise : when thou hast taught me thy statutes.
Yea, my tongue shall sing of thy word : for all thy commandments are righteous.
Let thine hand help me : for I have chosen thy commandments.
I have longed for thy saving health, O Lord : and in thy law is my delight.
O let my soul live, and it shall praise thee : and thy judgements shall help me.
I have gone astray like a sheep that is lost : O seek thy servant, for I do not forget thy commandments.

All stand

Chants: Richard Woodward (1714–77) and Percy Buck (1871–1947)

All sit for the first Lesson, 2 Kings 6: 8–23

Once when the king of Aram was at war with Israel, he took counsel with his officers. He said, 'At such and such a place shall be my camp.' But the man of God sent word to the king of Israel, 'Take care not to pass this place, because the Arameans are going down there.' The king of Israel sent word to the place of which the man of God spoke. More than once or twice he warned such a place so that it was on the alert.

The mind of the king of Aram was greatly perturbed because of this; he called his officers and said to them, 'Now tell me who among us sides with the king of Israel?' Then one of his officers said, 'No one, my lord king. It is Elisha, the prophet in Israel, who tells the king of Israel the words that you speak in your bedchamber.' He said, 'Go and find where he is; I will send and seize him.' He was told, 'He is in Dothan.' So he sent horses and chariots there and a great army; they came by night, and surrounded the city.

When an attendant of the man of God rose early in the morning and went out, an army with horses and chariots was all around the city. His servant said, 'Alas, master! What shall we do?' He replied, 'Do not be afraid, for there are more with us than there are with them.' Then Elisha prayed: 'O Lord, please open his eyes that he may see.' So the Lord opened the eyes of the servant, and he saw; the mountain was full of horses and chariots of fire all around Elisha. When the Arameans came down against him, Elisha prayed to the Lord, and said, 'Strike this people, please, with blindness.' So he struck them with blindness as Elisha had asked. Elisha said to them, 'This is not the way, and this is not the city; follow me, and I will bring you to the man whom you seek.' And he led them to Samaria.

As soon as they entered Samaria, Elisha said, 'O Lord, open the eyes of these men so that they may see.' The Lord opened their eyes, and they saw that they were inside Samaria. When the king of Israel saw them he said to Elisha, 'Father, shall I kill them? Shall I kill them?' He answered, 'No! Did you capture with your sword and your bow those whom you want to kill? Set food and water before them so that they may eat and drink; and let them go to their master.' So he prepared for them a great feast; after they ate and drank, he sent them on their way, and they went to their master. And the Arameans no longer came raiding into the land of Israel.

Here ends the first lesson.

All stand. The choir sings Magnificat

All sit for the second Lesson, Acts 17: 15–end

Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.

While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and also in the market-place every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, 'What does this babbler want to say?' Others said, 'He seems to be a proclaimer of foreign divinities.' (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, 'May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.' Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.

Then Paul stood in front of the Areopagus and said, 'Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, "To an unknown god." What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For "In him we live and move and have our being"; as even some of your own poets have said,
"For we too are his offspring."

Since we are God's offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.'

When they heard of the resurrection of the dead, some scoffed; but others said, 'We will hear you again about this.' At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, who art always more ready to hear than we to pray, and art wont to give more than either we desire, or deserve; pour down upon us the abundance of thy mercy; forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask, but through the merits and mediation of Jesus Christ, thy Son, our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

All sit. The choir sings the Anthem

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

All for Jesus! all for Jesus!
   this our song shall ever be;
for we have no hope nor Saviour
   if we have not hope in thee.

All for Jesus! thou wilt give us
   strength to serve thee hour by hour:
none can move us from thy presence
   while we trust thy love and pow'r.

All for Jesus! at thine altar
   thou dost give us sweet content;
there, dear Saviour, we receive thee
   in thy holy sacrament.

All for Jesus! thou hast loved us,
   all for Jesus! thou hast died,
all for Jesus! thou art with us,
   all for Jesus, glorified!

All for Jesus! all for Jesus!
   This the Church's song shall be,
till at last the flock is gathered
   one in love, and one in thee.

Words: For the Love of Jesus, from The Crucifixion, W J Sparrow-Simpson (1859–1952)
Tune: All for Jesus 272 NEH, John Stainer (1840–1901)

The Sermon by The Reverend David Stanton, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Christ is made the sure foundation,
   and the precious corner-stone,
who, the two walls underlying,
   bound in each, binds both in one,
holy Sion's help for ever,
   and her confidence alone.

All that dedicated city,
   dearly loved by God on high,
in exultant jubilation
   pours perpetual melody,
God the One, in Threefold glory,
   singing everlastingly.

To this temple, where we call thee,
   come, O Lord of hosts, today;
with thy wonted loving-kindness,
   hear thy people as they pray;
and thy fullest benediction
   shed within its walls for ay.

Here vouchsafe to all thy servants
   gifts of grace by prayer to gain;
here to have and hold for ever,
   those good things their prayers obtain,
and hereafter, in thy glory,
   with thy blessèd ones to reign.

Laud and honour to the Father;
   laud and honour to the Son,
laud and honour to the Spirit,
   ever Three, and ever One,
consubstantial, co-eternal,
   while unending ages run.
      Amen.

Words: Angularis fundamentum, c 7th–8th century, translated by John Mason Neale (1818–66)
Tune: Westminster Abbey 205 NEH, from the anthem O God, thou art my God, Henry Purcell (1659–95) Organist and Master of the Choristers 1679–95

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Prélude et Fugue sur le nom d'Alain Op 7, Maurice Duruflé (1902–86)

Those who wish to may sit for the remainder of the organ voluntary

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.