Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

The Chorister Experience

This afternoon we are delighted to welcome a number of boys who join the Abbey Choir at Evensong today as part of our Chorister Experience. This is a regular event, offering a taste of choristership to boys who are curious about what it is like to sing in a church choir and would like to try it for a day. In addition to participating in Evensong, the boys have spent the afternoon in various activities including singing with the Choristers, trying on choir robes, and exploring the Abbey. For further information please visit the Abbey Choir School or contact [email protected]. We warmly welcome enquiries at any time.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Come, my Way, my Truth, my Life:
Such a Way, as gives us breath;
Such a Truth, as ends all strife;
Such a Life, as killeth death.

Come, my Light, my Feast, my Strength:
Such a Light, as shows a feast;
Such a Feast, as mends in length;
Such a Strength, as makes his guest.

Come, my Joy, my Love, my Heart:
Such a Joy, as none can move;
Such a Love, as none can part;
Such a Heart, as joys in love.

Words: 'The Call' from 'The Temple' George Herbert (1593–1633)
Music: from 'Five Mystical Songs' Ralph Vaughan Williams (1872–1958)

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: William Smith (1603–45)

All sit. The choir sings Psalms 84 and 85

O how amiable are thy dwellings : thou Lord of hosts!
My soul hath a desire and longing to enter into the courts of the Lord : my heart and my flesh rejoice in the living God.
Yea, the sparrow hath found her an house, and the swallow a nest where she may lay her young : even thy altars, O Lord of hosts, my King and my God.
Blessed are they that dwell in thy house : they will be alway praising thee.
Blessed is the man whose strength is in thee : in whose heart are thy ways.
Who going through the vale of misery use it for a well : and the pools are filled with water.
They will go from strength to strength : and unto the God of gods appeareth every one of them in Sion.
O Lord God of hosts, hear my prayer : hearken, O God of Jacob.
Behold, O God our defender : and look upon the face of thine Anointed.
For one day in thy courts : is better than a thousand.
I had rather be a door-keeper in the house of my God : than to dwell in the tents of ungodliness.
For the Lord God is a light and defence : the Lord will give grace and worship, and no good thing shall he withhold from them that live a godly life.
O Lord God of hosts : blessed is the man that putteth his trust in thee.

All stand

Chant: Charles Lloyd (1849–1919)

All sit for the first Lesson, Numbers 11: 16–17, 24–29

The Lord said to Moses, 'Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you. I will come down and talk with you there; and I will take some of the spirit that is on you and put it on them; and they shall bear the burden of the people along with you so that you will not bear it all by yourself.'

So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, 'Eldad and Medad are prophesying in the camp.' And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, 'My lord Moses, stop them!' But Moses said to him, 'Are you jealous for my sake? Would that all the Lord's people were prophets, and that the Lord would put his spirit on them!'

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in A, Charles Villiers Stanford (1852–1924)

All sit for the second Lesson, 1 Corinthians 2

When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God.

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God's wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,
'What no eye has seen, nor ear heard,
   nor the human heart conceived,
what God has prepared for those who love him'—
these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.

Those who are unspiritual do not receive the gifts of God's Spirit, for they are foolishness to them, and they are unable to understand them because they are discerned spiritually. Those who are spiritual discern all things, and they are themselves subject to no one else's scrutiny.
'For who has known the mind of the Lord
   so as to instruct him?'
But we have the mind of Christ.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in A, Charles Villiers Stanford

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven; we beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: William Smith

All sit. The choir sings the Anthem

Sion me receptet illa
Sion, David urbs tranquilla
Cujus faber auctor lucis
Cujus portae lignum crucis
Cujus claves lingua Petri
Cujus cives semper læti
Cujus muri lapis vivus
Cujus custos rex festivus.
In hac odor implens caelos,
In hac festum semper melos.

Urbs cælestis, urbs beata
Super petram collocata
Urbs in portu satis tuto
De longuino te saluto
Te saluto, te suspiro
Te affecto, te requiro.

Quantum tui gratulentur
Quam festive conviventur
Quis affectus eos stringat
Aut quæ gemma muros pingat
Quis chalcedon, quis jacinthus
Norunt illi qui sunt intus.
In plateis hujus urbis
Sociatus piis turbis
Cum Moyse et Elia
Pium cantem Alleluia.

May Sion receive me—Sion, the peaceful City of David, whose maker is the creator of light, whose gates are the wood of the cross, whose keys are Peter's word, whose citizens are always joyful, whose walls are living stone, whose guardian is the ruler of the feast. In this city, perfume fills the sky; in this city there is always festal melody.

Heavenly city, blessed city, city built upon a rock, city built in a safe haven, from afar I salute you. I salute you, I sigh for you, I aspire to you, I seek you.

How much your people rejoice in you, ow merrily they feast. What desire binds them together, what gems adorn their walls, what chalcedon, what jacinth—those who dwell within know. In the streets of this city, mingling with the bands of the saints, with Moses and Elijah, may I sing my devout Alleluia!

Words: Hildebert of Lavardin (c 1055–1133)
Music: Ascending Into Heaven, Judith Weir (b 1954)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Crown him with many crowns,
   the Lamb upon his throne;
hark! how the heavenly anthem drowns
   all music but its own:
awake, my soul, and sing
   of him who died for thee,
and hail him as thy matchless King
   through all eternity.

Crown him the Virgin's Son,
   the God incarnate born,
whose arm those crimson trophies won
   which now his brow adorn:
Fruit of the mystic Rose,
   as of that Rose the Stem;
the Root whence mercy ever flows,
   the Babe of Bethlehem.

Crown him the Lord of love!
   Behold his hands and side,
rich wounds yet visible above
   in beauty glorified:
no angel in the sky
   can fully bear that sight,
but downward bends his burning eye
   at mysteries so bright.

Crown him the Lord of peace,
   whose power a sceptre sways
from pole to pole, that wars may cease,
   absorbed in prayer and praise:
his reign shall know no end,
   and round his piercèd feet
fair flowers of paradise extend
   their fragrance ever sweet.

Crown him the Lord of years,
   the Potentate of time,
creator of the rolling spheres,
   ineffably sublime.
Glassed in a sea of light,
   where everlasting waves
reflect his throne—the Infinite!
   who lives—and loves—and saves.

Words: Matthew Bridges (1800–94)
Tune: 'Diademata' 352 NEH, George Elvey (1816–93)

All remain standing as the choir and clergy depart

Music after the service

Grand Chœur alla Händel Op 18 (Pièces dans différents styles Bk 4), Alexandre Guilmant (1837–1911)

Those who wish to may sit for the remainder of the organ voluntary

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Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.