Order of Service
Today's services
Saturday, 2nd May 2026
17:00
Evensong
Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.
The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.
The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.
Please join in saying the words and singing the hymn printed in bold type.
The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.
Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.
Visiting Choirs
When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome the Choir of Croydon Minster who are singing this evening's service.
Order of Service
All stand as the choir and clergy enter
All remain standing as the officiant introduces the Confession
Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.
All kneel or sit to say together
O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.
The officiant gives the Absolution
May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.
All say together the Lord's Prayer
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.
All stand. The officiant and choir sing the Responses
Music: Peter Nardone (b 1965)
All sit. The choir sings Psalms 7
O Lord my God, in thee have I put my trust : save me from all them that persecute me, and deliver me;
lest he devour my soul, like a lion, and tear it in pieces : while there is none to help.
O Lord my God, if I have done any such thing : or if there be any wickedness in my hands;
if I have rewarded evil unto him that dealt friendly with me : yea, I have delivered him that without any cause is mine enemy;
then let mine enemy persecute my soul, and take me : yea, let him tread my life down upon the earth, and lay mine honour in the dust.
Stand up, O Lord, in thy wrath, and lift up thyself, because of the indignation of mine enemies : arise up for me in the judgement that thou hast commanded.
And so shall the congregation of the people come about thee : for their sakes therefore lift up thyself again.
The Lord shall judge the people; give sentence with me, O Lord : according to my righteousness, and according to the innocency that is in me.
O let the wickedness of the ungodly come to an end : but guide thou the just.
For the righteous God : trieth the very hearts and reins.
My help cometh of God : who preserveth them that are true of heart.
God is a righteous Judge, strong, and patient : and God is provoked every day.
If a man will not turn, he will whet his sword : he hath bent his bow, and made it ready.
He hath prepared for him the instruments of death : he ordaineth his arrows against the persecutors.
Behold, he travaileth with mischief : he hath conceived sorrow, and brought forth ungodliness.
He hath graven and digged up a pit : and is fallen himself into the destruction that he made for other.
For his travail shall come upon his own head : and his wickedness shall fall on his own pate.
I will give thanks unto the Lord, according to his righteousness : and I will praise the name of the Lord most High.
All stand
Chant: Benjamin Cooke (1734–93) Organist and Master of the Choristers 1762–93
All sit for the first Lesson, 1 Chronicles 29: 10–13
David blessed the Lord in the presence of all the assembly; David said: 'Blessed are you, O Lord, the God of our ancestor Israel, for ever and ever. Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. Riches and honour come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all. And now, our God, we give thanks to you and praise your glorious name.
Here ends the first lesson.
All stand. The choir sings Magnificat
and my spirit hath rejoiced in God my Saviour.
and holy is his name.
throughout all generations.
he hath scattered the proud in the imagination of their hearts.
and hath exalted the humble and meek;
and the rich he hath sent empty away.
hath holpen his servant Israel,
as he promised to our forefathers,
Abraham and his seed, for ever.
The Gloucester Service, Herbert Howells (1892–1983)
All sit for the second Lesson, Luke 24: 13–35
Two of the disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, 'What are you discussing with each other while you walk along?' They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, 'Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?' He asked them, 'What things?' They replied, 'The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.' Then he said to them, 'Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?' Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, 'Stay with us, because it is almost evening and the day is now nearly over.' So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, 'Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?' That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, 'The Lord has risen indeed, and he has appeared to Simon!' Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
Here ends the second lesson.
All stand. The choir sings Nunc dimittis
according to thy word;
and to be the glory of thy people Israel.
The Gloucester Service, Herbert Howells
All face east to say together the Apostles' Creed
I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.
The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses
Let us pray.
All kneel or sit
Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.
The officiant sings the Collects; of the day, for peace, and for aid against all perils
O almighty God, who alone canst order the unruly wills and affections of sinful men; grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.
O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.
Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.
Music: Peter Nardone
All sit. The choir sings the Anthem
Thou, O God, art praised in Sion;
and unto thee shall the vow be performed in Jerusalem,
thou that hearest the prayer!
Unto thee shall all flesh come.
Blessed is the man whom thou choosest and receivest unto thee;
he shall dwell in thy courts,
and shall be satisfied with the pleasures of thy house,
even of thy holy temple.
Thou wilt keep him in perfect peace whose mind is stayed on thee—
because he trusteth in thee.
Trust ye in the Lord for ever,
for in the Lord Jehovah
is everlasting strength.
Let the people praise thee, O God;
yea, let all the people praise thee.
Then shall the earth bring forth her increase;
and God shall give us his blessing.
Words: Psalm 65: 1–2, 4; Isaiah 26: 3–4; Psalm 67: 3, 6
Music: Malcolm Boyle (1902–76)
All kneel or remain seated for the Intercessions
The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath
Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.
God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.
All say
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
All stand to sing the Hymn
O gladsome light, O grace
of God the Father's face,
th'eternal splendour wearing;
celestial, holy, blest,
our Saviour Jesus Christ,
joyful in thine appearing.
Now, ere day fadeth quite,
we see the evening light,
our wonted hymn outpouring;
Father of might unknown,
thee, his incarnate Son,
and Holy Spirit adoring.
To thee of right belongs
all praise of holy songs,
O Son of God, Lifegiver;
thee, therefore, O Most High,
the world doth glorify,
and shall exalt for ever.
Words: in 'Apostolic Constitutions' c 3rd or 4th century, translated by Robert Bridges (1844–1930)
Tune: 'Nunc dimittis' 247 NEH, Louis Bourgeois (c 1510–60) in the 'Genevan Psalter' 1549
All remain standing as the choir and clergy depart
Music after the service
Variation 'RCM', David Briggs (b 1962)
Those who wish to may sit for the remainder of the organ voluntary
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Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.
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