Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Setting: Missa Aeterna Christi munera, Giovanni Pierluigi da Palestrina (c 1525–94)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between Combat Stress and the work of the Abbey. Combat Stress provides clinical treatment and support for veterans from the British Armed Forces.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Christ is the King, O friends rejoice!
Brothers and sisters, with one voice
make all men know he is your choice:
   Alleluia!

The first Apostles round them drew
thousands of faithful men and true,
sharing a faith for ever new:
   Alleluia!

Then magnify the Lord and raise
anthems of joy and holy praise
for Christ's brave saints of ancient days:
   Alleluia!

O Christian women, Christian men,
all the world over, seek again
the Way disciples followed then:
   Alleluia!

Christ through all ages is the same;
place the same hope in his great name,
with the same faith his word proclaim:
   Alleluia!

Let Love's unconquerable might
God's people everywhere unite
in service to the Lord of light:
   Alleluia!

Words: George Bell (1883–1958)
Tune: 'Vulpius (Gelobt sei Gott)' 345 NEH, in Melchior Vulpius's 'Gesangbuch' 1609

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and on earth peace to people of good will.

We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.

Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Jeremiah 23: 1–6

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore, thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: 'The Lord is our righteousness.'

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 46

Antiphon I will give you as a light to the nations that my salvation may reach to the end of the earth.

God is our refuge and strength,
   a very present help in trouble.
Therefore we will not fear, though the earth be moved,
   and though the mountains tremble in the heart of the sea;
though the waters rage and swell,
   and though the mountains quake at the towering seas.

There is a river whose streams make glad the city of God,
   the holy place of the dwelling of the Most High.
God is in the midst of her; therefore shall she not be removed;
   God shall help her at the break of day.
The nations are in uproar and the kingdoms are shaken,
   but God utters his voice and the earth shall melt away.
The Lord of hosts is with us;
   the God of Jacob is our stronghold.

The Epistle, Colossians 1: 11–20

May you be made strong with all the strength that comes from God's glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest heaven.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Luke 23: 33–43

When they came to the place that is called The Skull, the soldiers crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, 'Father, forgive them; for they do not know what they are doing.' And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, 'He saved others; let him save himself if he is the Messiah of God, his chosen one!' The soldiers also mocked him, coming up and offering him sour wine, and saying, 'If you are the King of the Jews, save yourself!' There was also an inscription over him, 'This is the King of the Jews.'

One of the criminals who were hanged there kept deriding him and saying, 'Are you not the Messiah? Save yourself and us!' But the other rebuked him, saying, 'Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.' Then he said, 'Jesus, remember me when you come into your kingdom.' He replied, 'Truly I tell you, today you will be with me in Paradise.'

The Sermon, by The Very Reverend Dr Victor Stock, Priest Vicar

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

To crown all things there must be love, to bind all together and complete the whole. Let the peace of Christ rule in your hearts.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Crown him with many crowns,
   the Lamb upon his throne;
hark! how the heavenly anthem drowns
   all music but its own:
awake, my soul, and sing
   of him who died for thee,
and hail him as thy matchless King
   through all eternity.

Crown him the Virgin's Son,
   the God incarnate born,
whose arm those crimson trophies won
   which now his brow adorn:
Fruit of the mystic Rose,
   as of that Rose the Stem;
the Root whence mercy ever flows,
   the Babe of Bethlehem.

Crown him the Lord of love!
   Behold his hands and side,
rich wounds yet visible above
   in beauty glorified:
no angel in the sky
   can fully bear that sight,
but downward bends his burning eye
   at mysteries so bright.

Crown him the Lord of peace,
   whose power a sceptre sways
from pole to pole, that wars may cease,
   absorbed in prayer and praise:
his reign shall know no end,
   and round his piercèd feet
fair flowers of paradise extend
   their fragrance ever sweet.

Crown him the Lord of years,
   the Potentate of time,
creator of the rolling spheres,
   ineffably sublime.
Glassed in a sea of light,
   where everlasting waves
reflect his throne—the Infinite!
   who lives—and loves—and saves.

Words: Matthew Bridges (1800–94)
Tune: 'Diademata' 352 NEH, George Elvey (1816–93)

All remain standing for the Eucharistic Prayer. The president says

It is indeed right, our duty, and our joy, always and everywhere to give you thanks, holy Father, almighty and eternal God. For with the oil of gladness you have anointed Christ the Lord, your only Son, to be our great high priest and king of all creation. As priest, he offered himself once for all upon the altar of the cross and redeemed the human race by this perfect sacrifice of peace. As king, he claims dominion over all your creatures, that he may bring before your infinite majesty a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love, and peace. And so with angels and archangels and all the heavenly host, we proclaim your glory and join their unending hymn of praise:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

Looking for the coming of his kingdom, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Seigneur, je vous en prie, que la force brûlante et douce de votre amour absorbe mon âme et la retire de tout ce qui est sous le ciel. Afin que je meure par amour de votre amour, puisque vous avez daigné mourir par amour de mon amour.

Lord, I pray that the sweet burning power of your love may consume my soul and raise it from all that is under heaven. May I die for love of your love, since you have deigned to die for love of my love.

Words: Francis of Assisi (c 1181–1226)
Music: Francis Poulenc (1899–1963)

All stand to sing the Hymn

Let all the world in every corner sing,
   My God and King!
The heavens are not too high,
his praise may thither fly;
the earth is not too low,
his praises there may grow.
Let all the world in every corner sing,
   My God and King!

Let all the world in every corner sing,
   My God and King!
The Church with psalms must shout,
no door can keep them out;
but above all, the heart
must bear the longest part.
Let all the world in every corner sing,
   My God and King!

Words: 'Antiphon (i)' in 'The Temple' George Herbert (1593–1633)
Tune: 'Luckington' 394 NEH, Basil Harwood (1859–1949)

Let us pray.

All remain standing. The president says the Prayer after Communion

Stir up, O Lord, the wills of your faithful people; that they, plenteously bringing forth the fruit of good works, may by you be plenteously rewarded; through Jesus Christ our Lord. Amen.

The president pronounces the Blessing

God the Father, who has given to his Son the name above every name, strengthen you to proclaim Christ Jesus as Lord. Amen.

God the Son, who is our great high priest passed into the heavens, plead for you at the right hand of the Father. Amen.

God the Holy Spirit, who pours out his abundant gifts upon the Church, make you faithful servants of Christ our King. Amen.

And the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Scherzo (Symphonie VI Op 59), Louis Vierne (1870–1937)

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.