Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Church Mission Society and the work of the Abbey. Church Mission Society is specifically called to mission at the margins and cultural fringes which are often overlooked or written off, where Jesus is not often followed.

Order of Service

The choir sings the Introit

Almighty and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Christ our Lord. Amen.

Words: Collect for the third Sunday after Epiphany in 'The Book of Common Prayer' 1549
Music: Eoghan Desmond (b 1989)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Bernard Rose (1916–96)

All sit. The choir sings Psalm 21

The King shall rejoice in thy strength, O Lord : exceeding glad shall he be of thy salvation.
Thou hast given him his heart's desire : and hast not denied him the request of his lips.
For thou shalt prevent him with the blessings of goodness : and shalt set a crown of pure gold upon his head.
He asked life of thee, and thou gavest him a long life : even for ever and ever.
His honour is great in thy salvation : glory and great worship shalt thou lay upon him.
For thou shalt give him everlasting felicity : and make him glad with the joy of thy countenance.
And why? because the King putteth his trust in the Lord : and in the mercy of the most Highest he shall not miscarry.
All thine enemies shall feel thy hand : thy right hand shall find out them that hate thee.
Thou shalt make them like a fiery oven in time of thy wrath : the Lord shall destroy them in his displeasure, and the fire shall consume them.
Their fruit shalt thou root out of the earth : and their seed from among the children of men.
For they intended mischief against thee : and imagined such a device as they are not able to perform.
Therefore shalt thou put them to flight : and the strings of thy bow shalt thou make ready against the face of them.
Be thou exalted, Lord, in thine own strength : so will we sing, and praise thy power.

All stand

Chant: plainsong

All sit for the first Lesson, Isaiah 43: 14—44: 5

Thus says the Lord,
   your Redeemer, the Holy One of Israel:
For your sake I will send to Babylon
   and break down all the bars,
   and the shouting of the Chaldeans will be turned to lamentation.
I am the Lord, your Holy One,
   the Creator of Israel, your King.
Thus says the Lord,
   who makes a way in the sea,
   a path in the mighty waters,
who brings out chariot and horse,
   army and warrior;
they lie down, they cannot rise,
   they are extinguished, quenched like a wick:
Do not remember the former things,
   or consider the things of old.
I am about to do a new thing;
   now it springs forth, do you not perceive it?
I will make a way in the wilderness
   and rivers in the desert.
The wild animals will honour me,
   the jackals and the ostriches;
for I give water in the wilderness,
   rivers in the desert,
to give drink to my chosen people,
   the people whom I formed for myself
so that they might declare my praise.

Yet you did not call upon me, O Jacob;
   but you have been weary of me, O Israel!
You have not brought me your sheep for burnt-offerings,
   or honoured me with your sacrifices.
I have not burdened you with offerings,
   or wearied you with frankincense.
You have not bought me sweet cane with money,
   or satisfied me with the fat of your sacrifices.
But you have burdened me with your sins;
   you have wearied me with your iniquities.

I, I am He
   who blots out your transgressions for my own sake,
   and I will not remember your sins.
Accuse me, let us go to trial;
   set forth your case, so that you may be proved right.
Your first ancestor sinned,
   and your interpreters transgressed against me.
Therefore I profaned the princes of the sanctuary,
   I delivered Jacob to utter destruction,
   and Israel to reviling.

But now hear, O Jacob my servant,
   Israel whom I have chosen!
Thus says the Lord who made you,
   who formed you in the womb and will help you:
Do not fear, O Jacob my servant,
   Jeshurun whom I have chosen.
For I will pour water on the thirsty land,
   and streams on the dry ground;
I will pour my spirit upon your descendants,
   and my blessing on your offspring.
They shall spring up like a green tamarisk,
   like willows by flowing streams.
This one will say, 'I am the Lord's',
   another will be called by the name of Jacob,
yet another will write on the hand, 'The Lord's',
   and adopt the name of Israel.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in C, John Ebenezer West (1863–1929)

All sit for the second Lesson, John 5: 30–end

Jesus said, 'I can do nothing on my own. As I hear, I judge; and my judgement is just, because I seek to do not my own will but the will of him who sent me.

'If I testify about myself, my testimony is not true. There is another who testifies on my behalf, and I know that his testimony to me is true. You sent messengers to John, and he testified to the truth. Not that I accept such human testimony, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But I have a testimony greater than John's. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, and you do not have his word abiding in you, because you do not believe him whom he has sent.

'You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. Yet you refuse to come to me to have life. I do not accept glory from human beings. But I know that you do not have the love of God in you. I have come in my Father's name, and you do not accept me; if another comes in his own name, you will accept him. How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. If you believed Moses, you would believe me, for he wrote about me. But if you do not believe what he wrote, how will you believe what I say?'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in C, John Ebenezer West

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, who art always more ready to hear than we to pray, and art wont to give more than either we desire, or deserve; pour down upon us the abundance of thy mercy; forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask, but through the merits and mediation of Jesus Christ, thy Son, our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Bernard Rose

All sit. The choir sings the Anthem

Laudate Dominum omnes gentes;
   laudate eum omnes populi.
Quoniam confirmata est super nos,
   misericordia ejus et veritas Domini manet in aeternum.

Gloria Patri et Filio et Spiritui Sancto;
sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.

Praise the Lord, all you nations! Extol him, all you peoples! For great is his steadfast love towards us, and the faithfulness of the Lord endures for ever.

Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen.

Words: Psalm 117
Music: Thomas Tallis (c 1505–85)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Immortal, invisible, God only wise,
in light inaccessible hid from our eyes,
most blessèd, most glorious, the Ancient of Days,
almighty, victorious, thy great name we praise.

Unresting, unhasting, and silent as light,
nor wanting, nor wasting, thou rulest in might;
thy justice like mountains high soaring above
thy clouds which are fountains of goodness and love.

To all life thou givest—to both great and small;
in all life thou livest, the true life of all;
we blossom and flourish as leaves on the tree,
and wither and perish—but naught changeth thee.

Great Father of glory, pure Father of light,
thine angels adore thee, all veiling their sight;
all laud we would render: O help us to see
'tis only the splendour of light hideth thee.

Words: Walter Smith (1824–1908)
Tune: 'St Denio' 377 NEH, from John Roberts's 'Caniadau y Cyssegr' 1839

The Sermon by The Reverend David Stanton, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

O praise ye the Lord!
   praise him in the height;
rejoice in his word,
   ye angels of light;
ye heavens adore him
   by whom ye were made,
and worship before him,
   in brightness arrayed.

O praise ye the Lord!
   praise him upon earth,
in tuneful accord,
   ye sons of new birth;
praise him who has brought you
   his grace from above,
praise him who has taught you
   to sing of his love.

O praise ye the Lord!
   all things that give sound;
each jubilant chord,
   re-echo around;
loud organs, his glory
   forth tell in deep tone,
and, sweet harp, the story
   of what he has done.

O praise ye the Lord!
   thanksgiving and song
to him be outpoured
   all ages along:
for love in creation,
   for heaven restored,
for grace of salvation,
   O praise ye the Lord!
      Amen, amen.

Words: Henry Williams Baker (1821–77), after Psalm 150
Tune: 'Laudate Dominum' 427 NEH, from the anthem 'Hear my words, ye people' Hubert Parry (1848–1918)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Rhapsody in C sharp minor Op 17 no 3, Herbert Howells (1892–1983)

Those who wish to may sit for the remainder of the organ voluntary

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.