Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between St Andrew's Youth Club and the work of the Abbey. Established over 150 years ago, St Andrew's provides a sense of belonging, fun, and informal education to over 500 members each year.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome The Ramsey Singers who are singing this evening's service.

Founded in 1987 by its director Dr Mark Fenton, the Ramsey Singers have performed in most of England's most famous cathedrals and churches including Canterbury Cathedral, York Minster, St Paul's Cathedral, St George's Chapel Windsor Castle, and Westminster Abbey. Its members come from all over England and come together twice a year. The choir has undertaken tours to Belgium, The Netherlands, and France and has made three recordings featuring music by Purcell, Humfrey, Bax, and Whitlock. The choir's most recent recording Men & Angels is available for streaming and includes music by Sarah MacDonald, Jeremy Woodside, and Philip Stopford. The Ramsey Singers have championed the works of contemporary composers and the choir has given the world premieres of works by James Lavino, Lucy Walker, and Neil Cox.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Peter Nardone (b 1965)

All sit. The choir sings Psalms 119: 121-136

I deal with the thing that is lawful and right : O give me not over unto mine oppressors.
Make thou thy servant to delight in that which is good : that the proud do me no wrong.
Mine eyes are wasted away with looking for thy health : and for the word of thy righteousness.
O deal with thy servant according unto thy loving mercy : and teach me thy statutes.
I am thy servant, O grant me understanding : that I may know thy testimonies.
It is time for thee, Lord, to lay to thine hand : for they have destroyed thy law.
For I love thy commandments : above gold and precious stone.
Therefore hold I straight all thy commandments : and all false ways I utterly abhor.

Thy testimonies are wonderful : therefore doth my soul keep them.
When thy word goeth forth : it giveth light and understanding unto the simple.
I opened my mouth, and drew in my breath : for my delight was in thy commandments.
O look thou upon me, and be merciful unto me : as thou usest to do unto those that love thy name.
Order my steps in thy word : and so shall no wickedness have dominion over me.
O deliver me from the wrongful dealings of men : and so shall I keep thy commandments.
Shew the light of thy countenance upon thy servant : and teach me thy statutes.
Mine eyes gush out with water : because men keep not thy law.

All stand

Chants: Stephen Elvey (1805–60) and George Garrett (1834–97)

All sit for the first Lesson, Isaiah 59: 8–end

The way of peace they do not know,
   and there is no justice in their paths.
Their roads they have made crooked;
   no one who walks in them knows peace.

Therefore justice is far from us,
   and righteousness does not reach us;
we wait for light, and lo! there is darkness;
   and for brightness, but we walk in gloom.
We grope like the blind along a wall,
   groping like those who have no eyes;
we stumble at noon as in the twilight,
   among the vigorous as though we were dead.
We all growl like bears;
   like doves we moan mournfully.
We wait for justice, but there is none;
   for salvation, but it is far from us.
For our transgressions before you are many,
   and our sins testify against us.
Our transgressions indeed are with us,
   and we know our iniquities:
transgressing, and denying the Lord,
   and turning away from following our God,
talking oppression and revolt,
   conceiving lying words and uttering them from the heart.
Justice is turned back,
   and righteousness stands at a distance;
for truth stumbles in the public square,
   and uprightness cannot enter.
Truth is lacking,
   and whoever turns from evil is despoiled.

The Lord saw it, and it displeased him
   that there was no justice.
He saw that there was no one,
   and was appalled that there was no one to intervene;
so his own arm brought him victory,
   and his righteousness upheld him.
He put on righteousness like a breastplate,
   and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
   and wrapped himself in fury as in a mantle.
According to their deeds, so will he repay;
   wrath to his adversaries, requital to his enemies;
   to the coastlands he will render requital.
So those in the west shall fear the name of the Lord,
   and those in the east, his glory;
for he will come like a pent-up stream
   that the wind of the Lord drives on.

And he will come to Zion as Redeemer,
   to those in Jacob who turn from transgression, says the Lord.

And as for me, this is my covenant with them, says the Lord: my spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouths of your children, or out of the mouths of your children's children, says the Lord, from now on and for ever.

Here ends the first lesson.

All stand. The choir sings Magnificat

The Fauxbourdon Service, Jeremy Woodside (b 1989)

All sit for the second Lesson, Mark 15: 6–20

At the festival Pilate used to release a prisoner for the people, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, 'Do you want me to release for you the King of the Jews?' For he realized that it was out of jealousy that the chief priests had handed Jesus over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, 'Then what do you wish me to do with the man you call the King of the Jews?' They shouted back, 'Crucify him!' Pilate asked them, 'Why, what evil has he done?' But they shouted all the more, 'Crucify him!' So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers led him into the courtyard of the palace (that is, the governor's headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, 'Hail, King of the Jews!' They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Fauxbourdon Service, Jeremy Woodside

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Grant to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Peter Nardone

All sit. The choir sings the Anthem

Eclipse—at Midnight—
It was dark—before—
Sunset—at Easter—
Blindness—on the Dawn—
Faint Star of Bethlehem—
Gone down!

His harmlesse hands unto the Crosse they nailde,
Betweene two thieves, unpitied, unbewailde,
With sharpest pangs and terrors thus appailde.

To know just how He suffered—would be dear—
To know if any Human eyes were near
To whom He could entrust His wavering gaze—
Until it settle broad—on Paradise—

'Remember me' implored the Thief—
A Guest in Paradise.

Words: 'Crux fidelis' Emily Dickinson (1830-1886) with lines from 'Salve Deus Rex Judaeorum' Emilia Lanier (1569–1645)
Music: Sarah MacDonald (b 1968)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.