Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between Unseen and the work of the Abbey. Unseen provides safehouses and support in the community for survivors of trafficking and modern slavery. Unseen also runs the UK Modern Slavery & Exploitation Helpline.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome Ripon Cathedral Choir who are singing this evening's service.

Ripon Cathedral's history can be traced back to when St Wilfrid built a stone church, one of the first in Northumbria in AD 672; he brought singers from Canterbury in 680 to develop a choral tradition, and after his death he was buried under the High Altar. A choir school existed 1960–2013, but the cathedral choir continues to flourish since its closure, particularly under the leadership of Dr Ronny Krippner. It retains separate boys' and girls' choirs, choral scholars of all voice parts, and six lay clerks. Last year it toured Bavaria, and having recorded a Christmas CD last year, looks forward to the release of another recording this year.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: John Reading (c 1645–92)

All sit. The choir sings Psalm 62

My soul truly waiteth still upon God : for of him cometh my salvation.
He verily is my strength and my salvation : he is my defence, so that I shall not greatly fall.
How long will ye imagine mischief against every man : ye shall be slain all the sort of you; yea, as a tottering wall shall ye be, and like a broken hedge.
Their device is only how to put him out whom God will exalt : their delight is in lies; they give good words with their mouth, but curse with their heart.
Nevertheless, my soul, wait thou still upon God : for my hope is in him.
He truly is my strength and my salvation : he is my defence, so that I shall not fall.
In God is my health, and my glory : the rock of my might, and in God is my trust.
O put your trust in him alway, ye people : pour out your hearts before him, for God is our hope.
As for the children of men, they are but vanity : the children of men are deceitful upon the weights, they are altogether lighter than vanity itself.
O trust not in wrong and robbery, give not yourselves unto vanity : if riches increase, set not your heart upon them.
God spake once, and twice I have also heard the same : that power belongeth unto God;
and that thou, Lord, art merciful : for thou rewardest every man according to his work.

All stand

Chant: William Boyce (1711–79)

All sit for the first Lesson, Jeremiah 8: 18—9: 6

My joy is gone, grief is upon me,
   my heart is sick.
Hark, the cry of my poor people
   from far and wide in the land:
'Is the Lord not in Zion?
   Is her King not in her?'
('Why have they provoked me to anger with their images,
   with their foreign idols?')
'The harvest is past, the summer is ended,
   and we are not saved.'
For the hurt of my poor people I am hurt,
   I mourn, and dismay has taken hold of me.

Is there no balm in Gilead?
   Is there no physician there?
Why then has the health of my poor people
   not been restored?

O that my head were a spring of water,
   and my eyes a fountain of tears,
so that I might weep day and night
   for the slain of my poor people!
O that I had in the desert
   a traveller's lodging-place,
that I might leave my people
   and go away from them!
For they are all adulterers,
   a band of traitors.
They bend their tongues like bows;
   they have grown strong in the land for falsehood, and not for truth;
for they proceed from evil to evil,
   and they do not know me, says the Lord.

Beware of your neighbours,
   and put no trust in any of your kin;
for all your kin are supplanters,
   and every neighbour goes around like a slanderer.
They all deceive their neighbours,
   and no one speaks the truth;
they have taught their tongues to speak lies;
   they commit iniquity and are too weary to repent.
Oppression upon oppression, deceit upon deceit!
   They refuse to know me, says the Lord.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in A flat, Basil Harwood (1859–1949)

All sit for the second Lesson, John 13: 21–35

Jesus was troubled in spirit, and declared, 'Very truly, I tell you, one of you will betray me.' The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, 'Lord, who is it?' Jesus answered, 'It is the one to whom I give this piece of bread when I have dipped it in the dish.' So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, 'Do quickly what you are going to do.' Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, 'Buy what we need for the festival'; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night.

When he had gone out, Jesus said, 'Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, "Where I am going, you cannot come." I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in A flat, Basil Harwood

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Grant, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: John Reading

All sit. The choir sings the Anthem

O how glorious is the kingdom wherein all the saints rejoice with Christ; clothed with white robes they follow the Lamb whithersoever he goeth.

Words: antiphon for All Saints, after verses from Revelation
Music: Basil Harwood

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.