Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in St Margaret's Church during services. Please ensure that mobile telephones and other electronic devices are silent.

Order of Service

All stand as the clergy enter

The officiant says a sentence of Scripture

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All stand to say the Responses

All sit to say Psalm 48

Great is the Lord, and highly to be praised :
in the city of our God, even upon his holy hill.
The hill of Sion is a fair place, and the joy of the whole earth :
upon the north-side lieth the city of the great King; God is well known in her palaces as a sure refuge.
For lo, the kings of the earth :
are gathered, and gone by together.
They marvelled to see such things :
they were astonished, and suddenly cast down.
Fear came there upon them, and sorrow :
as upon a woman in her travail.
Thou shalt break the ships of the sea :
through the east-wind.
Like as we have heard, so have we seen in the city of the Lord of hosts, in the city of our God :
God upholdeth the same for ever.
We wait for thy loving-kindness, O God :
in the midst of thy temple.
O God, according to thy name, so is thy praise unto the world's end :
thy right hand is full of righteousness.
Let the mount Sion rejoice, and the daughters of Judah be glad :
because of thy judgements.
Walk about Sion, and go round about her :
and tell the towers thereof.
Mark well her bulwarks, set up her houses :
that ye may tell them that come after.
For this God is our God for ever and ever :
he shall be our guide unto death.

All remain seated for the first Lesson, Job 28

Job said,
'Surely there is a mine for silver,
   and a place for gold to be refined.
Iron is taken out of the earth,
   and copper is smelted from ore.
Miners put an end to darkness,
   and search out to the farthest bound
   the ore in gloom and deep darkness.
They open shafts in a valley away from human habitation;
   they are forgotten by travellers,
   they sway suspended, remote from people.
As for the earth, out of it comes bread;
   but underneath it is turned up as by fire.
Its stones are the place of sapphires,
   and its dust contains gold.

'That path no bird of prey knows,
   and the falcon's eye has not seen it.
The proud wild animals have not trodden it;
   the lion has not passed over it.

'They put their hand to the flinty rock,
   and overturn mountains by the roots.
They cut out channels in the rocks,
   and their eyes see every precious thing.
The sources of the rivers they probe;
   hidden things they bring to light.

'But where shall wisdom be found?
   And where is the place of understanding?
Mortals do not know the way to it,
   and it is not found in the land of the living.
The deep says, "It is not in me",
   and the sea says, "It is not with me."
It cannot be bought for gold,
   and silver cannot be weighed out as its price.
It cannot be valued in the gold of Ophir,
   in precious onyx or sapphire.
Gold and glass cannot equal it,
   nor can it be exchanged for jewels of fine gold.
No mention shall be made of coral or of crystal;
   the price of wisdom is above pearls.
The chrysolite of Ethiopia cannot compare with it,
   nor can it be valued in pure gold.

'Where then does wisdom come from?
   And where is the place of understanding?
It is hidden from the eyes of all living,
   and concealed from the birds of the air.
Abaddon and Death say,
   "We have heard a rumour of it with our ears."

'God understands the way to it,
   and he knows its place.
For he looks to the ends of the earth,
   and sees everything under the heavens.
When he gave to the wind its weight,
   and apportioned out the waters by measure;
when he made a decree for the rain,
   and a way for the thunderbolt;
then he saw it and declared it;
   he established it, and searched it out.
And he said to humankind,
"Truly, the fear of the Lord, that is wisdom;
   and to depart from evil is understanding."'

Here ends the first lesson.

All stand to say Magnificat

All sit for the second Lesson, Hebrews 11: 32—12: 2

What more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground.

Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, without us, be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Here ends the second lesson.

All stand to say Nunc dimittis

All say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit for the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.

The officiant says the Collects; of the day, for peace, and for aid against all perils

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All remain kneeling or seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the clergy depart

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.