Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Christian Aid and the work of the Abbey. Christian Aid exists to create a world where everyone can live a full life, free from poverty.

This service will be live-streamed.

Order of Service

The choir sings the Introit

Tu es Petrus, et super hanc petram aedificabo ecclesiam meam.

You are Peter, and on this rock I will build my church.

Words: Matthew 16: 18
Music: from 'Quatre Motets sur des thèmes grégoriens' Op 10, Maurice Duruflé (1902–86)

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Bernard Rose (1916–96)

All sit. The choir sings Psalm 149

O sing unto the Lord a new song : let the congregation of saints praise him.
Let Israel rejoice in him that made him : and let the children of Sion be joyful in their King.
Let them praise his name in the dance : let them sing praises unto him with tabret and harp.
For the Lord hath pleasure in his people : and helpeth the meek-hearted.
Let the saints be joyful with glory : let them rejoice in their beds.
Let the praises of God be in their mouth : and a two-edged sword in their hands;
to be avenged of the heathen : and to rebuke the people;
to bind their kings in chains : and their nobles with links of iron.
That they may be avenged of them, as it is written : Such honour have all his saints.

All stand

Chant: Percy Whitlock (1903–46)

All sit for the first Lesson, Isaiah 32

See, a king will reign in righteousness,
   and princes will rule with justice.
Each will be like a hiding-place from the wind,
   a covert from the tempest,
like streams of water in a dry place,
   like the shade of a great rock in a weary land.
Then the eyes of those who have sight will not be closed,
   and the ears of those who have hearing will listen.
The minds of the rash will have good judgement,
   and the tongues of stammerers will speak readily and distinctly.
A fool will no longer be called noble,
   nor a villain be said to be honourable.
For fools speak folly,
   and their minds plot iniquity:
to practise ungodliness,
   to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
   and to deprive the thirsty of drink.
The villainies of villains are evil;
   they devise wicked devices
to ruin the poor with lying words,
   even when the plea of the needy is right.
But those who are noble plan noble things,
   and by noble things they stand.

Rise up, you women who are at ease, hear my voice;
   you complacent daughters, listen to my speech.
In little more than a year
   you will shudder, you complacent ones;
for the vintage will fail,
   the fruit harvest will not come.
Tremble, you women who are at ease,
   shudder, you complacent ones;
strip, and make yourselves bare,
   and put sackcloth on your loins.
Beat your breasts for the pleasant fields,
   for the fruitful vine,
for the soil of my people
   growing up in thorns and briers;
yes, for all the joyous houses
   in the jubilant city.
For the palace will be forsaken,
   the populous city deserted;
the hill and the watch-tower
   will become dens for ever,
the joy of wild asses,
   a pasture for flocks;
until a spirit from on high is poured out on us,
   and the wilderness becomes a fruitful field,
   and the fruitful field is deemed a forest.

Then justice will dwell in the wilderness,
   and righteousness abide in the fruitful field.
The effect of righteousness will be peace,
   and the result of righteousness, quietness and trust for ever.
My people will abide in a peaceful habitation,
   in secure dwellings, and in quiet resting-places.
The forest will disappear completely,
   and the city will be utterly laid low.
Happy will you be who sow beside every stream,
   who let the ox and the donkey range freely.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in G, Herbert Howells (1892–1983)

All sit for the second Lesson, Matthew 4: 18–25

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the lake—for they were fishermen. And he said to them, 'Follow me, and I will make you fish for people.' Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people. So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in G, Herbert Howells

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O almighty God, who by thy Son Jesus Christ didst give to thy Apostle Saint Peter many excellent gifts, and commandedst him earnestly to feed thy flock; make, we beseech thee, all bishops and pastors diligently to preach thy holy word, and the people obediently to follow the same, that they may receive the crown of everlasting glory; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Bernard Rose

All sit. The choir sings the Anthem

Tu es Petrus, et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam, et tibi dabo claves regni caelorum. Quodcumque ligaveris super terram erit ligatum et in caelis, et quodcumque solveris super terram erit solutum et in caelis.

You are Peter, and on this rock I will build my church; and the gates of Hades will not prevail against it, and I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

Words: Matthew 16: 18–19
Music: Giovanni Pierluigi da Palestrina (c 1525–94)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

In our day of thanksgiving one psalm let us offer
   for the saints who before us have found their reward;
when the shadow of death fell upon them, we sorrowed,
   but now we rejoice that they rest in the Lord.

In the morning of life, and at noon, and at even,
   he called them away from our worship below;
but not till his love, at the font and the altar,
   had girt them with grace for the way they should go.

These stones that have echoed their praises are holy,
   and dear is the ground where their feet have once trod;
yet here they confessed they were strangers and pilgrims,
   and still they were seeking the city of God.

Sing praise then, for all who here sought and here found him,
   whose journey is ended, whose perils are past:
they believed in the Light; and its glory is round them,
   where the clouds of earth's sorrow are lifted at last.

Words: Remembrance of Past Worshippers, William Draper (1855–1933)
Tune: St Catherine's Court 208 NEH, Richard Strutt (1848–1927) 

All remain standing as the choir and clergy depart

Music after the service

Tu es petra (Esquisses byzantines), Henri Mulet (1878–1967)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.