Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Christian Aid and the work of the Abbey. Christian Aid exists to create a world where everyone can live a full life, free from poverty.

Order of Service

The choir sings the Introit

Lord, for thy tender mercy's sake, lay not our sins to our charge, but forgive that is past; and give us grace to amend our sinful lives, to decline from sin, and incline to virtue, that we may walk in a perfect heart, before thee now and evermore. Amen.

Words: from Henry Bull's 'Christian Prayers and Holy Meditations' 1566
Music: attributed to Richard Farrant (c 1525–80)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Matthew Martin (b 1976)

All sit. The choir sings Psalm 108

O God, my heart is ready, my heart is ready : I will sing and give praise with the best member that I have.
Awake, thou lute, and harp : I myself will awake right early.
I will give thanks unto thee, O Lord, among the people : I will sing praises unto thee among the nations.
For thy mercy is greater than the heavens : and thy truth reacheth unto the clouds.
Set up thyself, O God, above the heavens : and thy glory above all the earth.
That thy beloved may be delivered : let thy right hand save them, and hear thou me.
God hath spoken in his holiness : I will rejoice therefore, and divide Sichem, and mete out the valley of Succoth.
Gilead is mine, and Manasses is mine : Ephraim also is the strength of my head.
Judah is my law-giver, Moab is my wash-pot : over Edom will I cast out my shoe; upon Philistia will I triumph.
Who will lead me into the strong city : and who will bring me into Edom?
Hast not thou forsaken us, O God : and wilt not thou, O God, go forth with our hosts?
O help us against the enemy : for vain is the help of man.
Through God we shall do great acts : and it is he that shall tread down our enemies.

All stand

Chant: Thomas Attwood (1765–1838)

All sit for the first Lesson, Genesis 24: 1–27

Abraham was old, well advanced in years; and the Lord had blessed Abraham in all things. Abraham said to his servant, the oldest of his house, who had charge of all that he had, 'Put your hand under my thigh and I will make you swear by the Lord, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live, but will go to my country and to my kindred and get a wife for my son Isaac.' The servant said to him, 'Perhaps the woman may not be willing to follow me to this land; must I then take your son back to the land from which you came?' Abraham said to him, 'See to it that you do not take my son back there. The Lord, the God of heaven, who took me from my father's house and from the land of my birth, and who spoke to me and swore to me, "To your offspring I will give this land", he will send his angel before you; you shall take a wife for my son from there. But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.' So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.

Then the servant took ten of his master's camels and departed, taking all kinds of choice gifts from his master; and he set out and went to Aram-naharaim, to the city of Nahor. He made the camels kneel down outside the city by the well of water; it was towards evening, the time when women go out to draw water. And he said, 'O Lord, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. I am standing here by the spring of water, and the daughters of the townspeople are coming out to draw water. Let the girl to whom I shall say, "Please offer your jar that I may drink", and who shall say, "Drink, and I will water your camels"—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.'

Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham's brother, coming out with her water-jar on her shoulder. The girl was very fair to look upon, a virgin whom no man had known. She went down to the spring, filled her jar, and came up. Then the servant ran to meet her and said, 'Please let me sip a little water from your jar.' 'Drink, my lord,' she said, and quickly lowered her jar upon her hand and gave him a drink. When she had finished giving him a drink, she said, 'I will draw for your camels also, until they have finished drinking.' So she quickly emptied her jar into the trough and ran again to the well to draw, and she drew for all his camels. The man gazed at her in silence to learn whether or not the Lord had made his journey successful.

When the camels had finished drinking, the man took a gold nose-ring weighing a half-shekel, and two bracelets for her arms weighing ten gold shekels, and said, 'Tell me whose daughter you are. Is there room in your father's house for us to spend the night?' She said to him, 'I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.' She added, 'We have plenty of straw and fodder and a place to spend the night.' The man bowed his head and worshipped the Lord and said, 'Blessed be the Lord, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness towards my master. As for me, the Lord has led me on the way to the house of my master's kin.'

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in A, Charles Villiers Stanford (1852–1924)

All sit for the second Lesson, Mark 5: 21–end

When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, 'My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.' So he went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from haemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, 'If I but touch his clothes, I will be made well.' Immediately her haemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, 'Who touched my clothes?' And his disciples said to him, 'You see the crowd pressing in on you; how can you say, "Who touched me?"' He looked all round to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, 'Daughter, your faith has made you well; go in peace, and be healed of your disease.'

While he was still speaking, some people came from the leader's house to say, 'Your daughter is dead. Why trouble the teacher any further?' But overhearing what they said, Jesus said to the leader of the synagogue, 'Do not fear, only believe.' He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, 'Why do you make a commotion and weep? The child is not dead but sleeping.' And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, 'Talitha cum', which means, 'Little girl, get up!' And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in A, Charles Villiers Stanford

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, the strength of all them that put their trust in thee, mercifully accept our prayers; and because through the weakness of our mortal nature we can do no good thing without thee, grant us the help of thy grace, that in keeping of thy commandments we may please thee, both in will and deed; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Matthew Martin

All sit. The choir sings the Anthem

Blessed city, heavenly Salem,
Vision dear of peace and love,
Who of living stones art builded
In the height of heaven above,
And by angel hands apparelled
As a bride dost earthward move.

Out of heaven from God descending,
New and ready to be wed
To thy Lord, whose love espoused thee,
Fair adorned shalt thou be led;
All thy gates and all thy bulwarks
Of pure gold are fashioned.

Bright thy gates of pearl are shining,
They are open evermore;
And, their well earned rest attaining
Thither faithful souls do soar,
Who for Christ's dear name in this world
Pain and tribulation bore.

Many a blow and biting sculpture
Polished well those stones elect,
In their places now compacted
By the heavenly Architect,
Nevermore to leave the Temple
Which with them the Lord hath decked.

To this Temple, where we call thee,
Come, O Lord of hosts, today;
With thy wonted loving kindness
Hear thy servants as they pray;
And thy fullest benediction
Shed within its walls alway.
   Amen.

Words: 'Urbs beata Jerusalem' c 7th century, translated by John Mason Neale (1818–66)
Music: Edward Bairstow (1874–1946)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

How sweet the name of Jesus sounds
   in a believer's ear!
it soothes his sorrows, heals his wounds,
   and drives away his fear.

It makes the wounded spirit whole,
   and calms the troubled breast;
'tis manna to the hungry soul,
   and to the weary rest.

Dear name! the rock on which I build,
   my shield and hiding-place,
my never-failing treasury filled
   with boundless stores of grace.

Jesus! my Shepherd, Brother, Friend,
   my Prophet, Priest, and King,
my Lord, my Life, my Way, my End,
   accept the praise I bring.

Weak is the effort of my heart,
   and cold my warmest thought;
but when I see thee as thou art,
   I'll praise thee as I ought.

Till then I would thy love proclaim
   with every fleeting breath;
and may the music of thy name
   refresh my soul in death.

Words: 'The Name of Jesus' John Newton (1725–1807)
Tune: 'St Peter' 374 NEH Alexander Reinagle (1799–1877)

The Sermon by The Reverend David Stanton, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Immortal love for ever full,
   for ever flowing free,
for ever shared, for ever whole,
   a never-ebbing sea!

Our outward lips confess the name,
   all other names above;
love only knoweth whence it came
   and comprehendeth love.

We may not climb the heavenly steeps
   to bring the Lord Christ down;
in vain we search the lowest deeps,
   for him no depths can drown;

but warm, sweet, tender, even yet
   a present help is he;
and faith has still its Olivet,
   and love its Galilee.

The healing of his seamless dress
   is by our beds of pain;
we touch him in life's throng and press,
   and we are whole again.

Through him the first fond prayers are said
   our lips of childhood frame;
the last low whispers of our dead
   are burdened with his name.

Alone, O love ineffable,
   thy saving name is given;
to turn aside from thee is hell,
   to walk with thee is heaven.

Words: from 'Our Master', John Whittier (1807–92)
Tune: 'Bishopthorpe (St Paul's)' 378 NEH, Jeremiah Clarke (c 1674–1707)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Maestoso—Con moto (Organ Sonata I in C sharp minor Op 5), Basil Harwood (1859–1949)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.