Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in St Margaret's Church during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between Christian Aid and the work of the Abbey. Christian Aid exists to create a world where everyone can live a full life, free from poverty.

Order of Service

All stand as the clergy enter

The officiant says a Sentence of Scripture

All remain standing for the Responses

O Lord, open thou our lips
and our mouth shall shew forth thy praise.

O God, make speed to save us.
O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.
The Lord's name be praised.

All sing the Hymn

Christ, whose glory fills the skies,
   Christ, the true, the only light,
Sun of Righteousness, arise,
   triumph o'er the shades of night;
Dayspring from on high, be near;
Daystar, in my heart appear.

Dark and cheerless is the morn
   unaccompanied by thee;
joyless is the day's return,
   till thy mercy's beams I see;
till they inward light impart,
glad my eyes, and warm my heart.

Visit then this soul of mine,
   pierce the gloom of sin and grief;
fill me, radiancy divine,
   scatter all my unbelief;
more and more thyself display,
shining to the perfect day.

Words: 'Morning Hymn' Charles Wesley (1707–88)
Music: 'Ratisbon' 234ii NEH, in Johann Werner's 'Choralbuch' Leipzig, 1815

All sit to say Venite exultemus Domino

All remain seated to say Psalm 94

O Lord God, to whom vengeance belongeth :
thou God, to whom vengeance belongeth, shew thyself.
Arise, thou Judge of the world :
and reward the proud after their deserving.
Lord, how long shall the ungodly :
how long shall the ungodly triumph?
How long shall all wicked doers speak so disdainfully :
and make such proud boasting?
They smite down thy people, O Lord :
and trouble thine heritage.
They murder the widow, and the stranger :
and put the fatherless to death.
And yet they say, Tush, the Lord shall not see :
neither shall the God of Jacob regard it.
Take heed, ye unwise among the people :
O ye fools, when will ye understand?
He that planted the ear, shall he not hear :
or he that made the eye, shall he not see?
Or he that nurtureth the heathen :
it is he that teacheth man knowledge, shall not he punish?
The Lord knoweth the thoughts of man :
that they are but vain.
Blessed is the man whom thou chastenest, O Lord :
and teachest him in thy law;
that thou mayest give him patience in time of adversity :
until the pit be digged up for the ungodly.
For the Lord will not fail his people :
neither will he forsake his inheritance;
until righteousness turn again unto judgement :
all such as are true in heart shall follow it.
Who will rise up with me against the wicked :
or who will take my part against the evil-doers?
If the Lord had not helped me :
it had not failed but my soul had been put to silence.
But when I said, My foot hath slipt :
thy mercy, O Lord, held me up.
In the multitude of the sorrows that I had in my heart :
thy comforts have refreshed my soul.
Wilt thou have any thing to do with the stool of wickedness :
which imagineth mischief as a law?
They gather them together against the soul of the righteous :
and condemn the innocent blood.
But the Lord is my refuge :
and my God is the strength of my confidence.
He shall recompense them their wickedness, and destroy them in their own malice :
yea, the Lord our God shall destroy them.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

All remain seated for the first Lesson, Deuteronomy 11: 1–15

You shall love the Lord your God, therefore, and keep his charge, his decrees, his ordinances, and his commandments always. Remember today that it was not your children (who have not known or seen the discipline of the Lord your God), but it is you who must acknowledge his greatness, his mighty hand and his outstretched arm, his signs and his deeds that he did in Egypt to Pharaoh, the king of Egypt, and to all his land; what he did to the Egyptian army, to their horses and chariots, how he made the water of the Red Sea flow over them as they pursued you, so that the Lord has destroyed them to this day; what he did to you in the wilderness, until you came to this place; and what he did to Dathan and Abiram, sons of Eliab son of Reuben, how in the midst of all Israel the earth opened its mouth and swallowed them up, along with their households, their tents, and every living being in their company; for it is your own eyes that have seen every great deed that the Lord did.

Keep, then, this entire commandment that I am commanding you today, so that you may have strength to go in and occupy the land that you are crossing over to occupy, and so that you may live long in the land that the Lord swore to your ancestors to give to them and their descendants, a land flowing with milk and honey. For the land that you are about to enter to occupy is not like the land of Egypt, from which you have come, where you sow your seed and irrigate by foot like a vegetable garden. But the land that you are crossing over to occupy is a land of hills and valleys, watered by rain from the sky, a land that the Lord your God looks after. The eyes of the Lord your God are always on it, from the beginning of the year to the end of the year.

If you will only heed his every commandment that I am commanding you today—loving the Lord your God, and serving him with all your heart and with all your soul—then he will give the rain for your land in its season, the early rain and the later rain, and you will gather in your grain, your wine, and your oil; and he will give grass in your fields for your livestock, and you will eat your fill.

Here ends the first lesson.

All stand to say Te Deum laudamus

We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all angels cry aloud, the heavens and all the powers therein.
To thee Cherubin and Seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee,
the Father, of an infinite majesty;
thine honourable, true, and only Son,
also the Holy Ghost, the Comforter.

Thou art the King of Glory, O Christ;
thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our Judge.
We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints, in glory everlasting.

O Lord, save thy people, and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee,
and we worship thy name ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.

All sit for the second Lesson, Acts 27: 1–12

When it was decided that we were to sail for Italy, they transferred Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. Embarking on a ship of Adramyttium that was about to set sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon; and Julius treated Paul kindly, and allowed him to go to his friends to be cared for. Putting out to sea from there, we sailed under the lee of Cyprus, because the winds were against us. After we had sailed across the sea that is off Cilicia and Pamphylia, we came to Myra in Lycia. There the centurion found an Alexandrian ship bound for Italy and put us on board. We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind was against us, we sailed under the lee of Crete off Salmone. Sailing past it with difficulty, we came to a place called Fair Havens, near the city of Lasea.

Since much time had been lost and sailing was now dangerous, because even the Fast had already gone by, Paul advised them, saying, 'Sirs, I can see that the voyage will be with danger and much heavy loss, not only of the cargo and the ship, but also of our lives.' But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. Since the harbour was not suitable for spending the winter, the majority was in favour of putting to sea from there, on the chance that somehow they could reach Phoenix, where they could spend the winter. It was a harbour of Crete, facing south-west and north-west.

Here ends the second lesson.

All stand to say Benedictus Dominus Deus Israel

Blessed be the Lord God of Israel,
for he hath visited, and redeemed his people;
and hath raised up a mighty salvation for us
in the house of his servant David,
as he spake by the mouth of his holy prophets,
which have been since the world began,
that we should be saved from our enemies
and from the hands of all that hate us;
to perform the mercy promised to our forefathers,
and to remember his holy covenant,
to perform the oath which he sware to our forefather Abraham,
that he would give us,
that we being delivered out of the hands of our enemies,
might serve him without fear,
in holiness and righteousness before him
all the days of our life.
And thou, child, shalt be called the prophet of the Highest;
for thou shalt go before the face of the Lord to prepare his ways,
to give knowledge of salvation unto his people
for the remission of their sins.
Through the tender mercy of our God,
whereby the day-spring from on high hath visited us,
to give light to them that sit in darkness, and in the shadow of death,
and to guide our feet into the way of peace.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

All say together the Apostles' Creed

The Lord be with you.
And with thy spirit.

Let us pray.

All kneel or sit to say the Lesser Litany; the Lord's Prayer and the Responses

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.

O Lord, shew thy mercy upon us.
And grant us thy salvation.

O Lord, save The King.
And mercifully hear us when we call upon thee.

Endue thy ministers with righteousness.
And make thy chosen people joyful.

O Lord, save thy people.
And bless thine inheritance.

Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.

O God, make clean our hearts within us.
And take not thy Holy Spirit from us.

The officiant says the Collects; of the day, for Peace, and for Grace

O God, the strength of all them that put their trust in thee, mercifully accept our prayers; and because through the weakness of our mortal nature we can do no good thing without thee, grant us the help of thy grace, that in keeping of thy commandments we may please thee, both in will and deed; through Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

All stand to sing the Hymn

Glorious things of thee are spoken,
   Sion, city of our God;
he whose word cannot be broken
   formed thee for his own abode:
on the Rock of Ages founded,
   what can shake thy sure repose?
With salvation's walls surrounded,
   thou may'st smile at all thy foes.

See, the streams of living waters,
   springing from eternal love,
well supply thy sons and daughters,
   and all fear of want remove:
who can faint, while such a river
   ever flows their thirst to assuage?
Grace, which like the Lord the giver,
   never fails from age to age.

Saviour, if of Sion's city
   I through grace a member am,
let the world deride or pity,
   I will glory in thy name:
fading is the worldling's pleasure,
   all his boasted pomp and show;
solid joys and lasting treasure
   none but Sion's children know.

Words: 'Zion, or the city of God' John Newton (1725–1807)
Tune: 'Austria' 362 NEH, Joseph Haydn (1732–1809)

All remain standing for the Blessing, to which all respond Amen.

Those who wish to may sit for the remainder of the organ voluntary

Sunday Lunch

Come and join us for Sunday lunch at the Cellarium

Enjoy a traditional lunch with a selection of starters and desserts. Open from noon. From £20.00 per person.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.