Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

This service will be live-streamed.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Ad coenam Agni providi,
Stolis salutis candidi,
Post transitum maris Rubri
Christo canamus principi.

Cuius corpus sanctissimum
In ara crucis torridum,
Sed et cruorem roseum
Gustando, Deo vivimus.

Consurgit Christus tumulo,
Victor redit de barathro,
Tyrannum trudens vinculo
Et paradisum reserans.

Iesu, tibi sit gloria,
Qui morte victa praenites,
Cum Patre et almo Spiritu,
In sempiterna saecula.
   Amen.

After the transit of the Red Sea, let us sing to Christ, our leader, as, in the white robes of salvation, we look forward to the supper of the Lamb,

whose holiest body was parched, on the altar of the cross; but we live by tasting, the roseate blood of God.

Christ rose from the grave, the victor has come back from the abyss, putting down the tyrant with a chain and reopening paradise.

O Jesus, glory be to you, who, death having been conquered, are resplendent with the Father and the nourishing Spirit forever. Amen.

Words: Office hymn at Vespers in Eastertide
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Richard Ayleward (1626–69)

All sit. The choir sings Psalm 89: 1–16

My song shall be alway of the loving-kindness of the Lord : with my mouth will I ever be shewing thy truth from one generation to another.
For I have said, Mercy shall be set up for ever : thy truth shalt thou stablish in the heavens.
I have made a covenant with my chosen : I have sworn unto David my servant;
thy seed will I stablish for ever : and set up thy throne from one generation to another.
O Lord, the very heavens shall praise thy wondrous works : and thy truth in the congregation of the saints.
For who is he among the clouds : that shall be compared unto the Lord?
And what is he among the gods : that shall be like unto the Lord?
God is very greatly to be feared in the council of the saints : and to be had in reverence of all them that are round about him.
O Lord God of Hosts, who is like unto thee : thy truth, most mighty Lord, is on every side.
Thou rulest the raging of the sea : thou stillest the waves thereof when they arise.
Thou hast subdued Egypt, and destroyed it : thou hast scattered thine enemies abroad with thy mighty arm.
The heavens are thine, the earth also is thine : thou hast laid the foundation of the round world, and all that therein is.
Thou hast made the north and the south : Tabor and Hermon shall rejoice in thy name.
Thou hast a mighty arm : strong is thy hand, and high is thy right hand.
Righteousness and equity are the habitation of thy seat : mercy and truth shall go before thy face.
Blessed is the people, O Lord, that can rejoice in thee : they shall walk in the light of thy countenance.

All stand for

Chant: Walter Galpin Alcock (1861–1947)

All sit for the first Lesson, 1 Chronicles 29: 10–13

David blessed the Lord in the presence of all the assembly; David said: 'Blessed are you, O Lord, the God of our ancestor Israel, for ever and ever. Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. Riches and honour come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all. And now, our God, we give thanks to you and praise your glorious name.'

Here ends the first lesson.

All stand. The choir sings Magnificat

The Second Service, Orlando Gibbons (1583–1625) Organist of Westminster Abbey 1623–25

All sit for the second Lesson, Luke 24: 13–35

Two of the disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, 'What are you discussing with each other while you walk along?' They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, 'Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?' He asked them, 'What things?' They replied, 'The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.' Then he said to them, 'Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?' Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, 'Stay with us, because it is almost evening and the day is now nearly over.' So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, 'Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?' That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, 'The Lord has risen indeed, and he has appeared to Simon!' Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Second Service, Orlando Gibbons

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O almighty God, who alone canst order the unruly wills and affections of sinful men; grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Richard Ayleward

All sit. The choir sings the Anthem

My beloved spake and said unto me:
Rise, my love, my fair one,
   and come away;
for lo, the winter is past,
   the rain is over and gone.
The flowers appear upon the earth;
   and the time of the singing of birds is come,
      Hallelujah!
and the voice of the turtle
   is heard in our land.
The fig-tree putteth forth her green figs,
   and the vines with the tender grape
   give a good smell.
Rise, my love, my fair one,
   and come away.

My beloved is mine and I am his.
      Hallelujah!

Words: Song of Songs 2: 10–13a, 16a
Music: Henry Purcell (1659–95) Organist of Westminster Abbey 1679–95

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

O gladsome light, O grace
of God the Father's face,
   th'eternal splendour wearing;
celestial, holy, blest,
our Saviour Jesus Christ,
   joyful in thine appearing.

Now, ere day fadeth quite,
we see the evening light,
   our wonted hymn outpouring;
Father of might unknown,
thee, his incarnate Son,
   and Holy Spirit adoring.

To thee of right belongs
all praise of holy songs,
   O Son of God, Lifegiver;
thee, therefore, O Most High,
the world doth glorify,
   and shall exalt for ever.

Words: in 'Apostolic Constitutions' c 3rd or 4th century, translated by Robert Bridges (1844–1930)
Tune: 'Nunc dimittis' 247 NEH, Louis Bourgeois (c 1510–60) in the 'Genevan Psalter' 1549

All remain standing as the choir and clergy depart

Music after the service

Toccata in F BuxWV 156, Dieterich Buxtehude (c 1637–1707)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

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Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.