Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

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The service is sung by the Choir of Westminster Abbey.

Setting: Missa brevis Sancti Joannis de Deo, Joseph Haydn (1732–1809)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between The King's Trust and the work of the Abbey. The King's Trust helps young people from disadvantaged communities and those facing the greatest adversity by supporting them to build the confidence and skills to live, learn, and earn.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

All people that on earth do dwell,
   sing to the Lord with cheerful voice;
him serve with fear, his praise forth tell,
   come ye before him, and rejoice.

The Lord, ye know, is God indeed,
   without our aid he did us make;
we are his folk, he doth us feed,
   and for his sheep he doth us take.

O enter then his gates with praise,
   approach with joy his courts unto;
praise, laud, and bless his name always,
   for it is seemly so to do.

For why? the Lord our God is good:
   his mercy is for ever sure;
his truth at all times firmly stood,
   and shall from age to age endure.

To Father, Son, and Holy Ghost,
   the God whom heaven and earth adore,
from men and from the Angel-host
   be praise and glory evermore.
      Amen.

Words: attributed to William Kethe (d 1594) after Psalm 100
Tune: 'Old Hundredth' 334 NEH, in the 'Genevan Psalter' 1551 

Alleluia! Christ is risen.
He is risen indeed. Alleluia!

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and on earth peace to people of good will.

We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.

Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Genesis 7: 1–5, 11–18; 8: 6–18; 9: 8–13

The Lord said to Noah, 'Go into the ark, you and all your household, for I have seen that you alone are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and its mate; and a pair of the animals that are not clean, the male and its mate; and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth. For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground.' And Noah did all that the Lord had commanded him.

In the six-hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. The rain fell on the earth for forty days and forty nights. On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons, entered the ark, they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind—every bird, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.

The flood continued for forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters.

At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days, and again he sent out the dove from the ark; and the dove came back to him in the evening, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days, and sent out the dove; and it did not return to him any more.

In the six hundred and first year, in the first month, on the first day of the month, the waters were dried up from the earth; and Noah removed the covering of the ark, and looked, and saw that the face of the ground was drying. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God said to Noah, 'Go out of the ark, you and your wife, and your sons and your sons' wives with you. Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—so that they may abound on the earth, and be fruitful and multiply on the earth.' So Noah went out with his sons and his wife and his sons' wives.

Then God said to Noah and to his sons with him, 'As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.' God said, 'This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth.

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 23

Antiphon The Lord is my shepherd; therefore can I lack nothing. Alleluia!

   He makes me lie down in green pastures,
and leads me beside still waters;
   he shall refresh my soul,
and guide me in the paths of righteousness
   for his name's sake.

Though I walk through the valley of the shadow of death,
   I will fear no evil;
for you are with me;
   your rod and your staff—
   they comfort me.

You spread a table before me
   in the presence of those who trouble me;
you have anointed my head with oil,
   and my cup shall be full.
Surely goodness and loving mercy shall follow me
   all the days of my life,
and I will dwell in the house of the Lord
   for ever.

The Reading from the New Testament, Acts 9: 36–end

In Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, 'Please come to us without delay.' So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, 'Tabitha, get up.' Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord. Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

I am the first and the last, says the Lord, and the living one; I was dead, and behold I am alive for evermore.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, John 10: 22–30

The festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, 'How long will you keep us in suspense? If you are the Messiah, tell us plainly.' Jesus answered, 'I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one.'

The Sermon by The Reverend Dan Warnke, Priest Vicar

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

Alleluia! Christ has been raised from the dead.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

O thou, who at thy Eucharist didst pray
   that all thy Church might be for ever one,
grant us at every Eucharist to say
   with longing heart and soul, 'Thy will be done.'
Oh, may we all one Bread, one Body be,
one through this Sacrament of unity.

For all thy Church, O Lord, we intercede;
   make thou our sad divisions soon to cease;
draw us the nearer each to each, we plead,
   by drawing all to thee, O Prince of Peace:
thus may we all one Bread, one Body be,
one through this Sacrament of unity.

We pray thee too for wanderers from thy fold;
   O bring them back, good Shepherd of the sheep,
back to the faith which saints believed of old,
   back to the Church which still that faith doth keep:
soon may we all one Bread, one Body be,
one through this Sacrament of unity.

So, Lord, at length when sacraments shall cease,
   may we be one with all thy Church above,
one with thy saints in one unbroken peace,
   one with thy saints in one unbounded love:
more blessèd still, in peace and love to be
one with the Trinity in Unity.

Words: 'For Unity' William Turton (1856–1938)
Tune: 'Song 1' 302 NEH, Orlando Gibbons (1583–1625) Organist of Westminster Abbey 1623–25

All remain standing for the Eucharistic Prayer. The president says

It is indeed right, our duty and our joy, always and everywhere to give you thanks, almighty and eternal Father, and in these days of Easter to celebrate with joyful hearts the memory of your wonderful works. For by the mystery of his passion Jesus Christ, your risen Son, has conquered the powers of death and hell and restored in men and women the image of your glory. He has placed them once more in paradise and opened to them the gate of life eternal. And so, in the joy of this Passover, earth and heaven resound with gladness, while angels and archangels and the powers of all creation sing for ever the hymn of your glory:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

In union with our risen Lord, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Ave verum Corpus natum
   De Maria Virgine
Vere passum immolatum
   In cruce pro homine.
Cujus latus perforatum
   Unda fluxit et sanguine.
Esto nobis praegustatum
   In mortis examine.

Hail, true Body, born of the Virgin Mary, who truly suffered upon the cross for mankind: from whose pierced side there came forth water and blood; give us now, and at the time of our death, yourself to be our food.

Words: 13th century, attributed to a 'Pope Innocent'
Music: Wolfgang Amadeus Mozart (1756–91)

All stand to sing the Hymn

From glory to glory advancing, we praise thee, O Lord;
thy name with the Father and Spirit be ever adored.
From strength unto strength we go forward on Sion's highway,
to appear before God in the city of infinite day.

Thanksgiving and glory and worship and blessing and love,
one heart and one song have the saints upon earth and above.
O Lord, evermore to thy servants thy presence be nigh;
ever fit us by service on earth for thy service on high.

Words: from the 'Liturgy of St James' translated by Charles Humphreys (1840–1921)
Tune: 'Sheen' 286 NEH, Gustav Holst (1874–1934)

Let us pray.

All remain standing. The president says the Prayer after Communion

The president pronounces the Blessing

Music after the service

Fantasia in F minor K608, Wolfgang Amadeus Mozart

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.