Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by The Oriana Singers.

Following the service a collection will be taken. The money from today's services will be divided equally between Peek Vision and the work of the Abbey. Peek Vision is a social enterprise that powers eye health providers working in low- and middle-income countries to optimise their services and strengthen health systems.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Composer: Philip Radcliffe (1905–86)

All sit. The choir sings Psalms 131 and 146

Lord, I am not high-minded : I have no proud looks.
I do not exercise myself in great matters : which are too high for me.
But I refrain my soul, and keep it low, like as a child that is weaned from his mother : yea, my soul is even as a weaned child.
O Israel, trust in the Lord : from this time forth for evermore.

All stand

Chant: William Marsh (1757–1818)

All sit for the first Lesson, Isaiah 52: 1–12

Awake, awake,
   put on your strength, O Zion!
Put on your beautiful garments,
   O Jerusalem, the holy city;
for the uncircumcised and the unclean
   shall enter you no more.
Shake yourself from the dust, rise up,
   O captive Jerusalem;
loose the bonds from your neck,
   O captive daughter Zion!

For thus says the Lord: You were sold for nothing, and you shall be redeemed without money. For thus says the Lord God: Long ago, my people went down into Egypt to reside there as aliens; the Assyrian, too, has oppressed them without cause. Now therefore, what am I doing here, says the Lord, seeing that my people are taken away without cause? Their rulers howl, says the Lord, and continually, all day long, my name is despised. Therefore my people shall know my name; therefore on that day they shall know that it is I who speak; here am I.

How beautiful upon the mountains
   are the feet of the messenger who announces peace,
who brings good news,
   who announces salvation,
   who says to Zion, 'Your God reigns.'
Listen! Your sentinels lift up their voices,
   together they sing for joy;
for in plain sight they see
   the return of the Lord to Zion.
Break forth together into singing,
   you ruins of Jerusalem;
for the Lord has comforted his people,
   he has redeemed Jerusalem.
The Lord has bared his holy arm
   before the eyes of all the nations;
and all the ends of the earth shall see
   the salvation of our God.

Depart, depart, go out from there!
   Touch no unclean thing;
go out from the midst of it, purify yourselves,
   you who carry the vessels of the Lord.
For you shall not go out in haste,
   and you shall not go in flight;
for the Lord will go before you,
   and the God of Israel will be your rearguard.

Here ends the first lesson.

All stand. The choir sings Magnificat

Third Service, Philip Moore (b 1943)

All sit for the second Lesson, Hebrews 2: 5–end

God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,
'What are human beings that you are mindful of them,
   or mortals, that you care for them?
You have made them for a little while lower than the angels;
   you have crowned them with glory and honour,
   subjecting all things under their feet.'
Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.

It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,
'I will proclaim your name to my brothers and sisters,
   in the midst of the congregation I will praise you.'
And again,
'I will put my trust in him.'
And again,
'Here am I and the children whom God has given me.'

Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Third Service, Philip Moore

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Lent, for peace, and for aid against all perils

We beseech thee, O Lord, pour thy grace into our hearts; that, as we have known the incarnation of thy Son Jesus Christ by the message of an angel, so by his cross and passion we may be brought unto the glory of his resurrection; through the same Jesus Christ our Lord. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Composer: Philip Radcliffe

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Camilla the Queen Consort, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All sit. The choir sings the Anthem

For a long time I have held my peace,
   but now will I speak.
I will lead the blind
   in a way they know not,
in paths that they have not known
   I will guide them.
I will turn their darkness into light,
   and I will not forsake them.

And he showed me a pure river of the water of life, clear as crystal, proceeding out of the throne of God. And on either side of the river was there a tree of life; and the leaves of the trees were for the healing of the nations.

Help us Lord to persevere in prayer with minds awake and thankful hearts, that we may share the secret of Christ with those we meet on our earthly pilgrimage, following in the steps of Jesus, our master and our friend. Amen.

Words: Isaiah 42: 14a, 16; Revelation 22: 1, 2b, 2d; and The Pilgrim Prayer Derrick Walters (1932–2000) after Colossians 4: 2–3a
Music: The Secret of Christ Richard Shephard (1949–2021)

All kneel or remain seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Tell out, my soul, the greatness of the Lord:
   unnumbered blessings, give my spirit voice;
tender to me the promise of his word;
   in God my Saviour shall my heart rejoice.

Tell out, my soul, the greatness of his name:
   make known his might, the deeds his arm has done;
his mercy sure, from age to age the same;
   his holy name, the Lord, the Mighty One.

Tell out, my soul, the greatness of his might:
   powers and dominions lay their glory by;
proud hearts and stubborn wills are put to flight,
   the hungry fed, the humble lifted high.

Tell out, my soul, the glories of his word:
   firm is his promise, and his mercy sure.
Tell out, my soul, the greatness of the Lord
   to children's children and for evermore.

Words: Timothy Dudley-Smith (b 1926) after Luke 1: 46–55
Tune: Woodlands 186 NEH, Walter Greatorex (1877–1949)

All remain standing as the choir and clergy depart

Music after the service

Magnificat noni toni BuxWV 205, Dieterich Buxtehude (c 1637–1707)

Those who wish to may sit for the remainder of the organ voluntary

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