Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Setting: Missa brevis in C K220 'Spatzenmesse', Wolfgang Amadeus Mozart (1756–91)

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Praise, my soul, the King of heaven;
   to his feet thy tribute bring.
Ransomed, healed, restored, forgiven,
   who like me his praise should sing?
Praise him! Praise him!
   Praise the everlasting King.

Praise him for his grace and favour
   to our fathers in distress;
praise him still the same for ever,
   slow to chide, and swift to bless.
Praise him! Praise him!
   glorious in his faithfulness.

Father-like, he tends and spares us;
   well our feeble frame he knows;
in his hands he gently bears us,
   rescues us from all our foes.
Praise him! Praise him!
   widely as his mercy flows.

Angels, help us to adore him;
   ye behold him face to face;
sun and moon, bow down before him;
   dwellers all in time and space.
Praise him! Praise him!
   Praise with us the God of grace.

Words: Henry Lyte (1793–1847), after Psalm 103
Tune: Praise, my soul 436 NEH, John Goss (1800–80)

In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father, we have sinned against you and against our neighbour in thought and word and deed, through negligence, through weakness, through our own deliberate fault. We are truly sorry and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past and grant that we may serve you in newness of life to the glory of your name. Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: grant that your people may be fervent in the fellowship of the gospel that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

All sit for the Reading from the Old Testament, Amos 6: 1a, 4–7

Alas for those who are at ease in Zion,
   and for those who feel secure on Mount Samaria!

Alas for those who lie on beds of ivory,
   and lounge on their couches,
and eat lambs from the flock,
   and calves from the stall;
who sing idle songs to the sound of the harp,
   and like David improvise on instruments of music;
who drink wine from bowls,
   and anoint themselves with the finest oils,
   but are not grieved over the ruin of Joseph!
Therefore they shall now be the first to go into exile,
   and the revelry of the loungers shall pass away.

The choir sings Psalm 146: 1–8

Antiphon I will sing praises unto my God.

Praise the Lord, O my soul: while I live will I praise the Lord;
   as long as I have any being, I will sing praises to my God.
Put not your trust in princes, nor in any human power,
   for there is no help in them.
When their breath goes forth, they return to the earth;
   on that day all their thoughts perish.
Happy are those who have the God of Jacob for their help,
   whose hope is in the Lord their God;
Who made heaven and earth, the sea and all that is in them;
   who keeps his promise for ever;
Who gives justice to those that suffer wrong
   and bread to those who hunger.
The Lord looses those that are bound;
   the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down;
   the Lord loves the righteous.

The Epistle, 1 Timothy 6: 6–19

Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen.

As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Alleluia, alleluia, alleluia!

We do not live by bread alone, but by every word that comes from the mouth of God.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Luke 16: 19–end

Jesus said to the Pharisees, 'There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, "Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames." But Abraham said, "Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us." He said, "Then, father, I beg you to send him to my father's house—for I have five brothers—that he may warn them, so that they will not also come into this place of torment." Abraham replied, "They have Moses and the prophets; they should listen to them." He said, "No, father Abraham; but if someone goes to them from the dead, they will repent." He said to him, "If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead."'

The Sermon by The Very Reverend Dr David Hoyle MBE, Dean of Westminster

All stand to say the Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father, accept these prayers for the sake of your Son, our Saviour Jesus Christ. Amen.

The president introduces the Peace

God is love and those who live in love live in God and God lives in them.

All may greet one another with the words Peace be with you. Please be sensitive to those who might not wish to shake hands

All remain standing to sing the Hymn during the Preparation of the Altar. Bread and wine are presented and a collection will be taken. The money from today's services will be divided equally between the work of the Abbey and the charities it supports. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Jesu, lover of my soul,
   let me to thy bosom fly,
while the nearer waters roll,
   while the tempest still is high:
hide me, O my Saviour, hide,
   till the storm of life is past;
safe into the haven guide,
   O receive my soul at last.

Other refuge have I none;
   hangs my helpless soul on thee;
leave, ah, leave me not alone,
   still support and comfort me.
All my trust on thee is stayed,
   all my help from thee I bring;
cover my defenceless head
   with the shadow of thy wing.

Plenteous grace with thee is found,
   grace to cover all my sin;
let the healing streams abound;
   make and keep me pure within:
thou of life the fountain art;
   freely let me take of thee;
spring thou up within my heart,
   rise to all eternity.

Words: In Temptation Charles Wesley (1707–88)
Tune: Aberystwyth 383ii NEH, Joseph Parry (1841–1903)

All remain standing for the Eucharistic Prayer. The president says

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

The president concludes the Eucharistic Prayer

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available

Holy Communion is offered in both kinds (bread and wine). Wine is offered to drink only; please refrain from dipping bread in the chalice. If you prefer to receive in one kind (bread alone) then you may do so. Those who do not wish to receive communion are invited to come for a blessing. Please bow your head to indicate to the priest that you are asking for a blessing. The minister says

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

O salutaris hostia,
Quae caeli pandis ostium,
Bella, premunt hostilia,
Da robur, fer auxilium.

O saving Victim, who expands the door of heaven; hostile armies press; give strength, bear aid.

Words: Thomas Aquinas (c 1225–74)
Music: Gioachino Rossini (1792–1868)

All stand to sing the Hymn

The Church of God a kingdom is,
   where Christ in power doth reign,
where spirits yearn till seen in bliss
   their Lord shall come again.

Glad companies of saints possess
   this Church below, above;
and God's perpetual calm doth bless
   their paradise of love.

An altar stands within the shrine
   whereon, once sacrificed,
is set, immaculate, divine,
   the Lamb of God, the Christ.

There rich and poor, from countless lands,
   praise Christ on mystic rood;
there nations reach forth holy hands
   to take God's holy food.

There pure life-giving streams o'erflow
   the sower's garden-ground;
and faith and hope fair blossoms show,
   and fruits of love abound.

O King, O Christ, this endless grace
   to us and all men bring,
to see the vision of thy face
   in joy, O Christ, our King.

Words: Lionel Muirhead (1845–1925)
Tune: University 77 NEH, in John Randall's Psalms and Hymn Tunes 1794

Let us pray.

All remain standing. The president says the Prayer after Communion

Keep, O Lord, your Church, with your perpetual mercy; and, because without you our human frailty cannot but fall, keep us ever by your help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.

The president pronounces the Blessing

The peace of God that passes all understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Fantasia in F K608, Wolfgang Amadeus Mozart

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. If you have a son who enjoys singing, and would like further details of the world-renowned Abbey Choir and its unique choir school, please visit www.abbeychoirschool.org

Mr Peter Roberts, Headmaster, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, Tel 020 7222 6151 [email protected]
Mr James O'Donnell, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, Tel 020 7654 4854 [email protected]

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.