Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service a collection will be taken. The money from today's services will be divided equally between St Andrew's Club and the work of the Abbey. St Andrew's is a community-based youth club, established over 150 years ago, which enriches young lives by providing a sense of belonging, fun, and informal education to over 500 members each year, where they develop self-confidence and respect for others, and build their abilities to contribute to society as good citizens.

Order of Service

The choir sings the Introit

Blessed angel spirits offer praise undying, ever crying Holy, Holy, Holy, Lord God of Sabaoth.

Father omnipotent, mighty in glory, Christ thy Son, our Saviour who died that we might live, Holy Spirit, mystic dove, dwelling with us evermore, we praise thee, blessed Trinity.

With the angels' sacred hymn, all thy might proclaiming, with the mystic cherubim in songs of praise we join, Holy, Holy, Holy, join we all in songs of praise for ever; Hallelujah, Lord God of Sabaoth.

Words: adapted from The Cherubic Hymn
Music: Hymn to the Trinity Pyotr Ilyich Tchaikovsky (1840–93)

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Tomkins (1572–1656)

All sit. The choir sings Psalm 32

Blessed is he whose unrighteousness is forgiven : and whose sin is covered.
Blessed is the man unto whom the Lord imputeth no sin : and in whose spirit there is no guile.
For while I held my tongue : my bones consumed away through my daily complaining.
For thy hand is heavy upon me day and night : and my moisture is like the drought in summer.
I will acknowledge my sin unto thee : and mine unrighteousness have I not hid.
I said, I will confess my sins unto the Lord : and so thou forgavest the wickedness of my sin.
For this shall every one that is godly make his prayer unto thee, in a time when thou mayest be found : but in the great water-floods they shall not come nigh him.
Thou art a place to hide me in, thou shalt preserve me from trouble : thou shalt compass me about with songs of deliverance.
I will inform thee, and teach thee in the way wherein thou shalt go : and I will guide thee with mine eye.
Be ye not like to horse and mule, which have no understanding : whose mouths must be held with bit and bridle, lest they fall upon thee.
Great plagues remain for the ungodly : but whoso putteth his trust in the Lord, mercy embraceth him on every side.
Be glad, O ye righteous, and rejoice in the Lord : and be joyful, all ye that are true of heart.

All stand

Chant: Walter Parratt (1841–1924)

All sit for the first Lesson, Exodus 2: 11–end

One day, after Moses had grown up, he went out to his people and saw their forced labour. He saw an Egyptian beating a Hebrew, one of his kinsfolk. He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. When he went out the next day, he saw two Hebrews fighting; and he said to the one who was in the wrong, 'Why do you strike your fellow Hebrew?' He answered, 'Who made you a ruler and judge over us? Do you mean to kill me as you killed the Egyptian?' Then Moses was afraid and thought, 'Surely the thing is known.' When Pharaoh heard of it, he sought to kill Moses.

But Moses fled from Pharaoh. He settled in the land of Midian, and sat down by a well. The priest of Midian had seven daughters. They came to draw water, and filled the troughs to water their father's flock. But some shepherds came and drove them away. Moses got up and came to their defence and watered their flock. When they returned to their father Reuel, he said, 'How is it that you have come back so soon today?' They said, 'An Egyptian helped us against the shepherds; he even drew water for us and watered the flock.' He said to his daughters, 'Where is he? Why did you leave the man? Invite him to break bread.' Moses agreed to stay with the man, and he gave Moses his daughter Zipporah in marriage. She bore a son, and he named him Gershom; for he said, 'I have been an alien residing in a foreign land.'

After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. God looked upon the Israelites, and God took notice of them.

Here ends the first lesson.

All stand. The choir sings Magnificat

Short Service, Thomas Weelkes (c 1576–1623)

All sit for the second Lesson, Acts 7: 17–29

Stephen said, 'As the time drew near for the fulfilment of the promise that God had made to Abraham, our people in Egypt increased and multiplied until another king who had not known Joseph ruled over Egypt. He dealt craftily with our race and forced our ancestors to abandon their infants so that they would die. At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father's house; and when he was abandoned, Pharaoh's daughter adopted him and brought him up as her own son. So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds.

'When he was forty years old, it came into his heart to visit his relatives, the Israelites. When he saw one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his kinsfolk would understand that God through him was rescuing them, but they did not understand. The next day he came to some of them as they were quarrelling and tried to reconcile them, saying, "Men, you are brothers; why do you wrong each other?" But the man who was wronging his neighbour pushed Moses aside, saying, "Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?" When he heard this, Moses fled and became a resident alien in the land of Midian. There he became the father of two sons.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Short Service, Thomas Weelkes

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, who hast given unto us thy servants grace by the confession of a true faith to acknowledge the glory of the eternal Trinity, and in the power of the divine Majesty to worship the Unity; we beseech thee, that thou wouldest keep us steadfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Tomkins

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All sit. The choir sings the Anthem

Tibi laus, tibi gloria, tibi gratiarum actio in saecula sempiterna, O beata Trinitas.
Caritas Pater est, gratia Filius, communicatio Spiritus Sanctus, O beata Trinitas.
Verax est Pater, veritas Filius, veritas Spiritus Sanctus, O beata Trinitas.
Pater et Filius et Spiritus Sanctus una substantia est, O beata Trinitas.
Et benedictum nomen gloriae tuae sanctum, et laudabile, et superexaltatum in saecula.

To you be praise, to you be glory, to you be thanksgiving for ever and ever, O blessed Trinity. The Father is Love, the Son is Grace, the Holy Spirit is Fellowship, O blessed Trinity. The Father is truthful, the Son is Truth, the Holy Spirit is Truth, O blessed Trinity. Father and Son and Holy Spirit are one substance, O blessed Trinity. And may the blessed name of your glory be holy, and praiseworthy, and greatly exalted for ever.

Words: Matins Responsory for Trinity Sunday
Music: Peter Philips (c 1560–1628)

All kneel or remain seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. If you have a son who enjoys singing, and would like further details of the world-renowned Abbey Choir and its unique choir school, please visit www.abbeychoirschool.org

Mr Mark Mitchell, Acting Headmaster, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, Tel 020 7222 6151 [email protected]
Mr Andrew Nethsingha, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, Tel 020 7654 4854 [email protected]

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